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δαῦκος: Difference between revisions
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|etymtx=Grammatical information: m.<br />Meaning: name of several Umbellates (Athamanta Cretensis, Peucedanum Cervaria, Daucus Carota; Hp., Dsc., H.; see Andrews, ClassPhil. 44, 185);<br />Other forms: Also <b class="b3">δαῦκον</b> (Thphr.), <b class="b3">δαύκειον</b> (Nic.), <b class="b3">δαυκίον</b> (Gp.); also <b class="b3">δαῦχος</b> (below), <b class="b3">δαυχμός</b> (Nic.), see also on <b class="b3">δάφνη</b>.<br />Derivatives: <b class="b3">δαυκίτης</b> (<b class="b3">οἶνος</b>), see Redard Les noms grecs en <b class="b3">-της</b> 96.<br />Origin: PG [a word of Pre-Greek origin]<br />Etymology: The plants are characterized by their sharp smell and the bitter, burning taste of the root, so that connection with <b class="b3">δαίω</b> [[kindle]], [[burn]] is possible; s. Solmsen IF 26, 106f., Wortf. 118 n. 1, where the scholia to Nic. Th. 94 on <b class="b3">δαυχμός</b> (v. l. <b class="b3">δαῦκος</b>) are mentioned: <b class="b3">Πλούταρχος πλείονα μέν φησι γένη τῆς βοτάνης εἶναι</b>, <b class="b3">τὸ δε κοινὸν τῆς δυνάμεως ἰδίωμα δριμὺ καὶ πυρῶδες</b>. But the Daukos-plants will rather have their name from the gummi-like sap , which is taken from certain kinds and which burns with hell flame; cf. <b class="b3">δαυχμόν εὔκαυστον ξύλον δάφνης</b>. (Note the form <b class="b3">καῦκον</b> in Ps.-Dsc. 2, 139, which was influenced by <b class="b3">κάω</b>, <b class="b3">καῦσαι</b>.) - Mediterranean origin is quite possible. We shall see under <b class="b3">δάφνη</b> that we have to do with one word. Note that <b class="b3">δαῦκος</b> and <b class="b3">δαῦχος</b> are one word: <b class="b3">δαύκου τὸ μέντοι δαὺκου καὶ δαύχου γράφεται</b>, <b class="b3">ἐπὶ τινων δε καὶ γλύκου</b>...H. [here we must without a doubt assume an older <b class="b3">δαύκου</b>]. | |etymtx=Grammatical information: m.<br />Meaning: name of several Umbellates (Athamanta Cretensis, Peucedanum Cervaria, Daucus Carota; Hp., Dsc., H.; see Andrews, ClassPhil. 44, 185);<br />Other forms: Also <b class="b3">δαῦκον</b> (Thphr.), <b class="b3">δαύκειον</b> (Nic.), <b class="b3">δαυκίον</b> (Gp.); also <b class="b3">δαῦχος</b> (below), <b class="b3">δαυχμός</b> (Nic.), see also on <b class="b3">δάφνη</b>.<br />Derivatives: <b class="b3">δαυκίτης</b> (<b class="b3">οἶνος</b>), see Redard Les noms grecs en <b class="b3">-της</b> 96.<br />Origin: PG [a word of Pre-Greek origin]<br />Etymology: The plants are characterized by their sharp smell and the bitter, burning taste of the root, so that connection with <b class="b3">δαίω</b> [[kindle]], [[burn]] is possible; s. Solmsen IF 26, 106f., Wortf. 118 n. 1, where the scholia to Nic. Th. 94 on <b class="b3">δαυχμός</b> (v. l. <b class="b3">δαῦκος</b>) are mentioned: <b class="b3">Πλούταρχος πλείονα μέν φησι γένη τῆς βοτάνης εἶναι</b>, <b class="b3">τὸ δε κοινὸν τῆς δυνάμεως ἰδίωμα δριμὺ καὶ πυρῶδες</b>. But the Daukos-plants will rather have their name from the gummi-like sap , which is taken from certain kinds and which burns with hell flame; cf. <b class="b3">δαυχμόν εὔκαυστον ξύλον δάφνης</b>. (Note the form <b class="b3">καῦκον</b> in Ps.-Dsc. 2, 139, which was influenced by <b class="b3">κάω</b>, <b class="b3">καῦσαι</b>.) - Mediterranean origin is quite possible. We shall see under <b class="b3">δάφνη</b> that we have to do with one word. Note that <b class="b3">δαῦκος</b> and <b class="b3">δαῦχος</b> are one word: <b class="b3">δαύκου τὸ μέντοι δαὺκου καὶ δαύχου γράφεται</b>, <b class="b3">ἐπὶ τινων δε καὶ γλύκου</b>...H. [here we must without a doubt assume an older <b class="b3">δαύκου</b>]. | ||
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|ftr='''δαῦκος''': {daũkos}<br />'''Grammar''': m.<br />'''Meaning''': N. verschiedener Umbellaten (Athamanta Cretensis, Peucedanum Cervaria, Daucus Carota; Hp., Dsk., Gal., H. usw.; zur Begriffsbestimmung Andrews ClassPhil. 44, 185); auch δαῦκον (Thphr.), [[δαύκειον]] (Nik.), δαυκίον (''Gp''.); daneben δαυχμός (Nik.), vgl. zu [[δάφνη]].<br />'''Derivative''': Davon [[δαυκίτης]] ([[οἶνος]]), vgl. Redard Les noms grecs en -της 96.<br />'''Etymology''' : Die fraglichen Pflanzen sind alle durch ihren scharfgewürzhaften Geruch bzw. den bitteren oder sogar brennenden Geschmack der Wurzel gekennzeichnet, wodurch sich eine Anknüpfung an [[δαίω]] [[anzünden]], [[brennen]] zur Not rechtfertigen ließe; s. Solmsen IF 26, 106f., Wortf. 118 A. 1, wo auch auf die Scholien zu Nik. ''Th''. 94 anläßlich von δαυχμός (v. l. [[δαῦκος]]) hingewiesen wird: [[Πλούταρχος]] πλείονα [[μέν]] φησι γένη τῆς βοτάνης [[εἶναι]], τὸ δὲ κοινὸν τῆς δυνάμεως [[ἰδίωμα]] δριμὺ καὶ πυρῶδες. Weit näher liegt indessen die Annahme, daß die Daukospflanze ihren Namen von dem gummiartigen Saft bezogen hätte, der von gewissen Arten abgesondert wird und mit heller Flamme brennt; vgl. dazu δαυχμόν· εὔκαυστον [[ξύλον]] δάφνης. Zu beachten die Form [[καῦκον]] bei Ps.-Dsk. 2, 139, die durch Kreuzung mit κάω, καῦσαι entstanden ist. — Auch [[δαῦκος]]· ὁ [[θρασύς]] H. kann als "der Feurige" (von *δαυκός [[brennend]]) zu [[δαίω]] gehören (Solmsen a. a. O.). — Mediterraner Ursprung ist allerdings keineswegs ausgeschlossen.<br />'''Page''' 1,352 | |||
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