κῦρος: Difference between revisions

|Definition=εος, τό, <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">supreme power, authority</b>, κ. ἔχειν ἀμφί τινος <span class="bibl">A.<span class="title">Supp.</span> 391</span>; τῶν πρηγμάτων τὸ κ. ἔχειν <span class="bibl">Hdt.6.109</span>; ἅπαν τὸ κ. ἔχειν <span class="bibl">Th.5.38</span>, cf. <span class="bibl">Pl.<span class="title">Grg.</span>450e</span>, al.; κ. ἔχειν περί τινος <span class="bibl">Id.<span class="title">Cra.</span>435c</span>; <b class="b3">τὸ κ. τῆς ἐνεργείας</b> <b class="b2">principle</b> or <b class="b2">origin</b> of a function, Gal.10.459. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> concrete, <b class="b2">one invested with authority</b>, <span class="bibl">Pl.<span class="title">Lg.</span>70c</span>c. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">confirmation, validity</b>, <b class="b3">ἔχειν κ</b>., = [[κεκυρῶσθαι]], <span class="bibl">S.<span class="title">OC</span>1779</span> (anap.), cf. <span class="bibl"><span class="title">POxy.</span>2110.12</span> (iv A.D.), etc.; ἡ νῦν… ὑπάρξει κ. ἡμέρα καλῶν <span class="bibl">S.<span class="title">El.</span>919</span>; <b class="b3">κ. λαβεῖν</b>, of a law, <b class="b2">to be ratified</b>, <span class="bibl">D.C.38.17</span>, al.:—<b class="b3">κῦρος</b> and all derivs. are post-Hom. (Cf. Skt. <b class="b2">śūas</b> 'valiant', OIr. <b class="b2">caur</b> 'hero', Welsh <b class="b2">cawr</b> 'giant'.)</span>

|ptext=[[https://www.translatum.gr/images/pape/pape-01-1537.png Seite 1537]] τό (vgl. [[κάρη]], [[κόρυς]]), eigtl. die Hauptsache, auf der Alles beruht, daher die <b class="b2">Gewalt, Macht</b>; ὡς οὐκ ἔχουσι [[κῦρος]] οὐδὲν ἀμφὶ σοῦ Aesch. Suppl. 386; τούτων τῶν πρηγμάτων τὸ κῦρος ἔχειν, die höchste Gewalt in Staatssachen, Her. 6, 109; τὸ δὲ κῦρος τούτων [[γνῶναι]] οὐ σύριγξ ἦν Plat. Legg. III, 700 c, vgl. Gorg. 430 e ταῖς τέχναις [[πᾶσα]] ἡ [[πρᾶξις]] καὶ τὸ [[κῦρος]] διὰ λόγων ἐστί u. ὅτι ἡ διὰ λόγο υ τὸ κῦρος ἔχουσα ῥητορική ἐστί; Crat. 433 c κῦρος ἔχει ν [[περί]] τινος; auch Sp., wie D. Cass. 53, 17, [[μοναρχία]] γάρ, εἰ καὶ τὰ [[μάλιστα]] καὶ δύο καὶ [[τρεῖς]] ἅμα τὸ κῦρός ποτε ἔσχον, ἀληθέστατα ἂν νομίζοιτο. – Daher auch Begründung, <b class="b2">Veranlassung</b>, ἡ δὲ νῦν [[ἴσως]] πολλῶν ὑπάρξει κῦρος [[ἡμέρα]] καλῶν, Soph. El. 907, wird viel Gutes bringen. – Πάντως γὰρ ἔχει τάδε κῦρος, ist <b class="b2">bestätigt</b>, O. C. 1776, u. so öfter bei Sp. – Davon