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ἔνιοι: Difference between revisions

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|etymtx=Grammatical information: adj.<br />Meaning: [[some]], [[a few]],<br />Derivatives: <b class="b3">ἐνίοτε</b> [[sometimes]], <b class="b3">ἐνιαχῆ</b>, <b class="b3">-οῦ</b> <b class="b2">in some places, sometimes</b>, orig. Ion. words (only in prose), that were taken up in Attic; late Dorianising reshaping <b class="b3">ἐνίοκα</b> (Archyt.), also <b class="b3">ἐνιάκις</b> [[sometimes]] (Sor.; after <b class="b3">πολλάκις</b> a. o.).<br />Origin: IE [Indo-European]X [probably] [319] <b class="b2">*h₁eno-</b> [[that]]<br />Etymology: Uncertain. The explanation by Ebel KZ 5, 70f. (taken over by Schwyzer 614 n. 4) from <b class="b3">ἔνι οἵ</b>, <b class="b3">ἔνι ὅτε</b> = <b class="b3">ἔστιν οἵ</b>, <b class="b3">ἔσθ</b>' <b class="b3">ὅτε</b> must be given up, as <b class="b3">ἔνι</b> as [[is]], [[are]] is certain only since V-VIp ([[s]]. <b class="b3">ἔν</b>). Best seems the idea of Benfey, futher argumented by Wackernagel Hellenistica 6 n. 1 (= Kl. Schr. 2, 1037 n. 1) as <b class="b3">ἕν</b> [[one]] (like [[einige]] to [[eins]]); the psilosis would be Ion. For the ending cf. <b class="b3">μύριοι</b>, <b class="b3">χίλιοι</b>; <b class="b3">ἐνίοτε</b>, <b class="b3">ἐνιαχῆ</b>, <b class="b3">-οῦ</b> like <b class="b3">ὅτε</b>, <b class="b3">πότε</b>, <b class="b3">πολλαχῆ</b>, <b class="b3">-οῦ</b> etc. - Improbable Brugmann IF 28, 355ff. (to the demonstr. <b class="b3">*ἐνος</b> in <b class="b3">ἔνη</b> [[the third day]], <b class="b3">ἐκεῖνος</b> etc.
|etymtx=Grammatical information: adj.<br />Meaning: [[some]], [[a few]],<br />Derivatives: <b class="b3">ἐνίοτε</b> [[sometimes]], <b class="b3">ἐνιαχῆ</b>, <b class="b3">-οῦ</b> [[in some places]], [[sometimes]], orig. Ion. words (only in prose), that were taken up in Attic; late Dorianising reshaping <b class="b3">ἐνίοκα</b> (Archyt.), also <b class="b3">ἐνιάκις</b> [[sometimes]] (Sor.; after <b class="b3">πολλάκις</b> a. o.).<br />Origin: IE [Indo-European]X [probably] [319] <b class="b2">*h₁eno-</b> [[that]]<br />Etymology: Uncertain. The explanation by Ebel KZ 5, 70f. (taken over by Schwyzer 614 n. 4) from <b class="b3">ἔνι οἵ</b>, <b class="b3">ἔνι ὅτε</b> = <b class="b3">ἔστιν οἵ</b>, <b class="b3">ἔσθ</b>' <b class="b3">ὅτε</b> must be given up, as <b class="b3">ἔνι</b> as [[is]], [[are]] is certain only since V-VIp ([[s]]. <b class="b3">ἔν</b>). Best seems the idea of Benfey, futher argumented by Wackernagel Hellenistica 6 n. 1 (= Kl. Schr. 2, 1037 n. 1) as <b class="b3">ἕν</b> [[one]] (like [[einige]] to [[eins]]); the psilosis would be Ion. For the ending cf. <b class="b3">μύριοι</b>, <b class="b3">χίλιοι</b>; <b class="b3">ἐνίοτε</b>, <b class="b3">ἐνιαχῆ</b>, <b class="b3">-οῦ</b> like <b class="b3">ὅτε</b>, <b class="b3">πότε</b>, <b class="b3">πολλαχῆ</b>, <b class="b3">-οῦ</b> etc. - Improbable Brugmann IF 28, 355ff. (to the demonstr. <b class="b3">*ἐνος</b> in <b class="b3">ἔνη</b> [[the third day]], <b class="b3">ἐκεῖνος</b> etc.
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