γάρ: Difference between revisions

|Definition=(γε, ἄρα), causal Conj., used alone or with other Particles. <span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">I</span> introducing the reason or cause of what precedes, [[for]], τῷ γὰρ ἐπὶ φρεσὶ θῆκε θεὰ λευκώλενος Ἥρη· κήδετο γ. Δαναῶν <span class="bibl">Il.1.56</span>, etc.; but freq. in expl. of that wh. is implied in the preceding clause, πολλάων πολίων κατέλυσε κάρηνα… τοῦ γὰρ κράτος ἐστὶ μέγιστον <span class="bibl">2.118</span>, etc.: hence, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> in simple explanations, esp. after a Pronoun or demonstr. Adj., ἀλλὰ τόδ' αἰνὸν ἄχος κραδίην καὶ θυμὸν ἱκάνει· Ἕκτωρ γ. ποτε φήσει <span class="bibl">8.148</span>, cf. <span class="bibl">Od.2.163</span>; <b class="b3">ὃ δὲ δεινότατον… ὁ Ζεὺς γ</b>.… <span class="bibl">Ar.<span class="title">Av.</span>514</span>; ὃ δὲ πάντων ἀδικώτατον ἔδοξε· τῶν γὰρ προγε γραμμένων ἠτίμωσε καὶ υἱούς <span class="bibl">Plu.<span class="title">Sull.</span>31</span>; freq. in introducing proofs or examples, <b class="b3">μαρτύριον δέ· Δήλου γ. καθαιρομένης</b>… <span class="bibl">Th.1.8</span>; <b class="b3">τεκμήριον δέ· οὔτε γ. Λακεδαιμόνιοι</b>… <span class="bibl">Id.2.39</span>, cf. <span class="bibl">D.20.10</span>, etc.; in full, <b class="b3">τεκμήριον δὲ τούτου τόδε· αἱ μὲν γ</b>.… <span class="bibl">Hdt.2.58</span>; <b class="b3">παράδειγμα τόδε τοῦ λόγου· ἐκ γ</b>.… <span class="bibl">Th.1.2</span>; <b class="b3">δηλοῖ δέ μοι τόδε· πρὸ γ</b>.… ib.<span class="bibl">3</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> to introduce a detailed description or narration already alluded to, <b class="b3">ὅμως δὲ λεκτέα ἃ γιγνώσκω· ἔχει γ. [ἡ χώρα] πεδία κάλλιστα</b>… <span class="bibl">X.<span class="title">An.</span>5.6.6</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> in answers to questions or statements challenging assent or denial, <b class="b2">yes,... no,</b>…, <b class="b3">οὔκουν… ἀνάγκη ἐστί;—ἀνάγκη γ. οὖν, ἔφη</b>, [[ay doubtless]] it is necessary, <span class="bibl">X.<span class="title">Cyr.</span>2.1.7</span>, cf. § <span class="bibl">4</span> and <span class="bibl">13</span>; indicating assent, ἔχει γ. <span class="bibl">Pl.<span class="title">Phdr.</span>268a</span>; <b class="b3">ἱκανὸς γ., ἔφη, συμβαίνει γ., ἔφη</b>, <span class="bibl">Id.<span class="title">R.</span>502b</span>, <span class="bibl">502c</span>,cf. <span class="bibl"><span class="title">Ap.</span>41a</span>, etc.; <b class="b3">οὔκουν δὴ τό γ' εἰκός.—οὐ γ</b>.: <span class="bibl">Id.<span class="title">Phdr.</span>276c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> by inversion, preceding the fact explained, [[since]], [[as]], Ἀτρεΐδη, πολλοὶ γ. τεθνᾶσιν Ἀχαιοί… τῷ σε χρὴ πόλεμον παῦσαι <span class="bibl">Il.7.328</span>; <b class="b3">χρόνου δὲ οὐ πολλοῦ διελθόντος</b> (χρῆν γ. Κανδαύλῃ γενέσθαι κακῶς) <b class="b3"> ἔλεγε πρὸς τὸν Γύγην τοιάδε, Γύγη, οὐ γ. σε δοκέω πείθεσθαι</b>… (ὦτα γ. τυγχάνει κτλ.) <b class="b3">, ποίει ὅκως</b>… <span class="bibl">Hdt.1.8</span>. cf. <span class="bibl">6.102</span>, al.; <b class="b3">εἶεν, σὺ γ. τούτων ἐπιστήμων, τί χρὴ ποιεῖν</b>; <span class="bibl">Pl.<span class="title">Phd.</span>117a</span>; the principal proposition is sts. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> blended with the causal one, <b class="b3">τῇ δὲ κακῶς γ. ἔδεε γενέσθαι εἶπε</b>, i.e. <b class="b3">ἡ δέ</b> (κακῶς γ. οἱ ἔδεε γενέσθαι) εἶπε <span class="bibl">Hdt. 9.109</span>, cf. <span class="bibl">1.24</span>, <span class="bibl">4.149</span>, <span class="bibl">200</span>, <span class="bibl">Th.1.72</span>, <span class="bibl">8.30</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> attached to the hypothet. Particle instead of being joined to the apodosis, <b class="b3">οὐδ' εἰ γ. ἦν τὸ πρᾶγμα μὴ θεήλατον, ἀκάθαρτον ὑμᾶς εἰκὸς ἦν οὕτως ἐᾶν</b>, i.e. <b class="b3">οὐδὲ γ. εἰ ἦν</b>... <span class="bibl">S.<span class="title">OT</span>255</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">d</span> repeated, <b class="b3">οὐ γ. οὖν σιγήσομαι· ἔτικτε γ</b>.… <span class="bibl">Id.<span class="title">OC</span>980</span>, cf. <span class="bibl"><span class="title">Ant.</span>659</span> sq., <span class="bibl">1255</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> in elliptical phrases, where that of which [[γάρ]] gives the reason is omitted, and must be supplied, </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">a</span> freq. in Trag. dialogue and Pl., when [[yes]] or [[no]] may be supplied from the context, <b class="b3">καὶ δῆτ' ἐτόλμας τούσδ' ὑπερβαίνειν νόμους;—οὐ γ. τί μοι Ζεὺς ἦν ὁ κηρύξας τάδε</b> [yes], [[for]] it was not Zeus, etc., <span class="bibl">S.<span class="title">Ant.</span>450</span>, cf. <span class="bibl"><span class="title">OT</span>102</span>, etc.; καλῶς γὰρ αὐτὸς ἠγάνισαι <span class="bibl">Pl. <span class="title">Smp.</span>194a</span>; freq. in phrase <b class="b3">ἔστι γ. οὕτω</b> [yes], [[for]] so it is, i. e. yes certainly: <b class="b3">λέγεταί τι καινόν; γένοιτο γ. ἄν τι καινότερον ἢ</b>… ; [why,] could there be… ? <span class="bibl">D.4.10</span>; with negs., <span class="bibl">Ar.<span class="title">Ra.</span>262</span> <b class="b3">τούτῳ γ. οὐ νικήσετε</b> [do so], [[yet]] shall ye never prevail by this means: for <b class="b3">ἀλλὰ γ</b>., v. infr.<span class="bibl">11.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">b</span> to confirm or strengthen something said, <b class="b3">οἵδ' οὐκέτ' εἰσί· τοῦτο γάρ σε δήξεται</b> [I say this], [[for]] it will sting thee, <span class="bibl">E. <span class="title">Med.</span>1370</span>: after an Exclamation, ὦ πόποι· ἀνάριθμα γ. φέρω πήματα <span class="bibl">S.<span class="title">OT</span>168</span> (lyr.), cf. <span class="bibl">E.<span class="title">Hel.</span>857</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">c</span> in conditional propositions, where the condition is omitted, [[else]], <b class="b3">οὐ γ. ἄν με ἔπεμπον πάλιν</b> (sc. <b class="b3">εἰ μὴ ἐπίστευον</b>) <span class="bibl">X.<span class="title">An.</span>7.6.33</span>; <b class="b3">γίνεται γ. ἡ κοινωνία συμμαχία</b> [[for in that case]], <span class="bibl">Arist.<span class="title">Pol.</span>1280b8</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> in abrupt questions, [[why]], [[what]], <b class="b3">τίς γ. σε θεῶν ἐμοὶ ἄγγελον ἧκεν</b>; [[why]] who hath sent thee? <span class="bibl">Il.18.182</span>; <b class="b3">πῶς γ. νῦν… εὕδουσι</b>; <span class="bibl">10.424</span>; <b class="b3">πατροκτονοῦσα γ. ξυνοικήσεις ἐμοί</b>; [[what]], wilt thou… ? <span class="bibl">A.<span class="title">Ch.</span>909</span>: generally, after interrog. Particles, <b class="b3">ἦ γ</b>.… ; [[what]], was it… ? <span class="bibl">S.<span class="title">OT</span>1000</span>,<span class="bibl">1039</span>, etc.; <b class="b3">τί γ</b>.; [[quid enim]]? i. e. it must be so, <span class="bibl">Id.<span class="title">OC</span>539</span>,<span class="bibl">542</span>,<span class="bibl">547</span>, etc.; <b class="b3">τί γ. δή ποτε</b>; <span class="bibl">D.21.44</span>; also <b class="b3">πῶς γ.; πῶς γ. οὔ</b>;, v. [[πῶς]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> to strengthen a wish, c. opt., <b class="b3">κακῶς γ. ἐξόλοιο</b> <span class="title">O</span> that you might perish ! <span class="bibl">E.<span class="title">Cyc.</span>261</span>; cf. <b class="b3">αἴ, εἰ, εἴθε, πῶς</b>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> joined with other Particles: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b3">ἀλλὰ γ</b>. where [[γάρ]] gives the reason of a clause to be supplied between [[ἀλλά]] and itself, as <b class="b3">ἀλλ' ἐν γὰρ Τρώων πεδίῳ</b>… but [<b class="b2">far otherwise], for</b>... <span class="bibl">Il.15.739</span>; <b class="b3">ἀλλὰ γὰρ ἥκουσ' αἵδ' ἐπὶ πρᾶγος πικρόν</b> but [<b class="b2">hush], for</b>... <span class="bibl">A.<span class="title">Th.</span>861</span>; <b class="b3">ἀλλ' οὐ γ. σ' ἐθέλω</b>… but [<b class="b2">look out] for</b>... <span class="bibl">Il.7.242</span>; in full, ἀλλ' οὐ γάρ σφιν ἐφαίνετο κέρδιον εἶναι μαίεσθαι προτέρω, τοὶ μὲν πάλιν αὖτις ἔβαινον <span class="bibl">Od.14.355</span>; ἀλλ', οὐ γ. ἔπειθε, διδοῖ τὸ φᾶρος <span class="bibl">Hdt.9.109</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b3">γ. ἄρα</b> [[for]] indeed, <span class="bibl">Pl.<span class="title">Prt.</span>315d</span>, <span class="bibl"><span class="title">Smp.</span>205b</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b3">γ. δή</b> [[for]] of course, [[for]] you know, <span class="bibl">Il.2.301</span>,<span class="bibl">23.607</span>, <span class="bibl">Hdt.1.34</span>, <span class="bibl">114</span>, etc.; <b class="b3">φάμεν γ. δή</b> [[yes]] certainly we say so, <span class="bibl">Pl.<span class="title">Tht.</span>187e</span>, cf. <span class="bibl">164d</span>; οὐ γ. δή <span class="bibl">S.<span class="title">Ant.</span>46</span>, etc. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> γ. νυ <span class="bibl">Od.14.359</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">5</span> <b class="b3">γ. οὖν</b> [[for]] indeed, to confirm or explain, <span class="bibl">Il.15.232</span>, <span class="bibl">Hdt.5.34</span>, <span class="bibl">S.<span class="title">Ant.</span>489</span>,<span class="bibl">771</span>, etc.; <b class="b3">φησὶ γ. οὖν</b> [[yes]] of course he says so, <span class="bibl">Pl.<span class="title">Tht.</span>170a</span>; γ. οὖν δή <span class="bibl">Id.<span class="title">Prm.</span>148c</span>, etc.; <b class="b3">οὐ γ. οὖν</b> ib.<span class="bibl">134b</span>; cf. [[τοιγαροῦν]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">6</span> <b class="b3">γ. που</b> [[for]] I suppose, esp. with negs., <span class="bibl">Id.<span class="title">R.</span>381c</span>, <span class="bibl"><span class="title">Phd.</span>62d</span>, etc.; οὐ γ. δήπου <span class="bibl">Id.<span class="title">Prt.</span>309c</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">7</span> <b class="b3">γ. ῥα</b>, = [[γὰρ ἄρα]], <span class="bibl">Il.1.113</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">8</span> <b class="b3">γ. τε</b>, <span class="bibl">23.156</span>; also τε γ. <span class="bibl">D.19.159</span>, <span class="bibl">Arist.<span class="title">Pol.</span>1333a2</span>, al. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">9</span> <b class="b3">γ. τοι</b> [[for]] surely... <span class="bibl">E.<span class="title">Hel.</span>93</span>, <span class="bibl"><span class="title">Supp.</span>564</span>, etc.; οὐ γ. τοι <span class="bibl">Od.21.172</span>, etc.; cf. [[τοιγάρτοι]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">B</span> POSITION: [[γάρ]] prop. stands after the first word in a clause, but in Pocts it freq. stands third or fourth, when the preceding words are closely connected, as <b class="b3">ὁ μὲν γὰρ</b>… <span class="bibl">S.<span class="title">Aj.</span>764</span>; <b class="b3">χἠ ναῦς γὰρ</b>… <span class="bibl">Id.<span class="title">Ph.</span>527</span>; <b class="b3">τό τ' εἰκαθεῖν γὰρ</b>… <span class="bibl">Id.<span class="title">Ant.</span>1096</span>; <b class="b3">τὸ μὴ θέμις γὰρ</b>… <span class="bibl">A.<span class="title">Ch.</span>641</span>, cf. <span class="bibl">753</span>: also in Prose, <b class="b3">τὸ κατ' ἀξίαν γὰρ</b>… <span class="bibl">Arist. <span class="title">EN</span>1163b11</span>: sts. for metrical reasons, where there is no such connection, as third (<span class="bibl">A.<span class="title">Ag.</span>222.729</span>, <span class="bibl">S.<span class="title">Ph.</span>219</span> (all lyr.)), fourth (<span class="bibl">Ar.<span class="title">Av.</span>1545</span>); in later Com. fifth (<span class="bibl">Men.462.2</span>); sixth (<span class="bibl">Antiph.26.22</span>); seventh (<span class="bibl">Men.<span class="title">Epit.</span>531</span>, <span class="bibl"><span class="title">Pk.</span>170</span>, <span class="bibl">Athenio 1.5</span>); once sixth in S., καιρὸς καὶ πλοῦς ὅδ' ἐπείγει γὰρ κατὰ πρύμναν <span class="bibl"><span class="title">Ph.</span>1451</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> inserted before the demonstr. <b class="b3">-ί</b>, as [[νυνγαρί]] for <b class="b3">νυνὶ γάρ</b>; cf. [[νυνί]]. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">C</span> QUANTITY: [[γάρ]] is sts. long in Hom. metri gr., θήσειν γὰρ ἔτ' ἔμελλεν <span class="bibl">Il.2.39</span>; φωνῆς γὰρ ἤκουσα <span class="bibl"><span class="title">h.Cer.</span>57</span>.—In Att. always short: <span class="bibl">Ar.<span class="title">Eq.</span>366</span>, <span class="bibl"><span class="title">V.</span>217</span>, <span class="bibl"><span class="title">Lys.</span>20</span> are corrupt.</span>

|sltr=[[γάρ]] [[particle]], [[always]] in [[second]] or [[third]] [[position]]. <br />&nbsp;&nbsp;&nbsp;<b>1</b> [[not]] joined [[with]] [[other]] particles.<br />&nbsp;&nbsp;&nnbsp;<b>a</b> gives [[reason]] [[for]] [[what]] precedes. ἔστι δ' ἀνδρὶ φάμεν ἐοικὸς ἀμφὶ δαιμόνων [[καλά]]. [[μείων]] γὰρ [[αἰτία]] (O. 1.35) [[λάθα]] δὲ πότμῳ σὺν εὐδαίμονι γένοιτ' ἄν. ἐσλῶν γὰρ ὑπὸ χαρμάτων [[πῆμα]] θνᾴσκει (O. 2.19) (If a [[man]] had the qualities I [[describe]], he would be [[celebrated]].) [[ἴστω]] γὰρ ἐν [[τούτῳ]] πεδίλῳ [[δαιμόνιον]] πόδ' ἔχων Σωστράτου [[υἱός]] ([[but]] cf. h infra) (O. 6.8) ὄτρυνον [[νῦν]] ἑταίρους, Αἰνέα, . ἐσσὶ γὰρ [[ἄγγελος]] [[ὀρθός]] (O. 6.90) ἀσκεῖται [[Θέμις]] ἔξοχ' ἀνθρώπων (sc. in Aigina). [[ὅτι]] γὰρ πολὺ καὶ πολλᾷ ῥέπῃ, ὀρθᾷ διακρῖναι φρενὶ δυσπαλές [[because]] Aigina is a [[great]] [[commercial]] [[state]] — and is [[bound]] to [[reverence]] the [[rule]] of [[righteous]] dealing, Sandys (O. 8.23) πάγον Κρόνου προσεφθέγξατο· [[πρόσθε]] γὰρ [[νώνυμνος]] (O. 10.50) Ἱμέραν εὐρυσθενἔ ἀμφιπόλει, [[σώτειρα]] [[Τύχα]]. τὶν γὰρ ἐν πόντῳ κυβερνῶνται θοαὶ νᾶες (cf. f infra) (O. 12.3) ναυσιφορήτοις δ' [[ἀνδράσι]] πρώτα [[χάρις]] πομπαῖον [[ἐλθεῖν]] [[οὖρον]]· ἐοικότα γὰρ καὶ τελευτᾷ φερτέρου νόστου [[τυχεῖν]] (P. 1.34) ἐμὲ δὲ χρεὼν φεύγειν [[δάκος]] ἀδινὸν κακαγοριᾶν. [[εἶδον]] γὰρ Ἀρχίλοχον (P. 2.54) “ἱκόμαν οἴκαδ' . [[πεύθομαι]] [[γάρ]] νιν Πελίαν ἁμετέρων ἀποσυλᾶσαι [[βιαίως]] ἀρχεδικᾶν τοκέων” (P. 4.109) ἔλπετο δ' [[οὐκέτι]] οἱ κεῖνον γε πράξασθαι πόνον. κεῖτο γὰρ ([[δέρμα]] sc.) λόχμᾳ (P. 4.244) μακρά μοι νεῖσθαι κατ' ἀμαξιτόν·[[ὥρα]] γὰρ συνάπτει (P. 4.247) [[θεόθεν]] ἐραίμαν [[καλῶν]], δυνατὰ μαιόμενος ἐν ἁλικίᾳ. [[τῶν]] γὰρ ἀνὰ πόλιν εὑρίσκων τὰ μέσα μεκροτέρῳ ὄλβῳ τεθαλότα, μέμφομ' αἶσαν τυραννίδων (P. 11.52) ἵκετ' ὀξείαις ἀνίαισι τυπείς· τὸ γὰρ οἰκεῖον πιέζει πάνθ [[ὁμῶς]] (N. 1.53) ἔστα δὲ θάμβει δυσφόρῳ τερπνῷ τε [[μιχθείς]]. εἶδε γὰρ (N. 1.56) [[ἵκεο]] Δωρίδα νᾶσον Αἴγιναν· ὕδατι γὰρ μένοντ' ἐπ Ἀσωπίῳ μελιγαρύων τέκτονες κώμων νεανίαι (N. 3.3) ἀπότρεπε [[αὖτις]] Εὐρώπαν [[ποτὶ]] χέρσον [[ἔντεα]] [[ναός]]· ἄπορα γὰρ λόγον Αἰκακοῦ παίδων τὸν ἅπαντά μοι [[διελθεῖν]] (N. 4.71) εὔθυν' ἐπὶ τοῦτον, [[ἄγε]], [[Μοῖσα]], [[οὖρον]] ἐπέων εὐκλέα· παροιχομένων γὰρ ἀνέρων (N. 6.29) ἀμπνέων τε [[πρίν]] τι φάμεν. πολλὰ γὰρ πολλᾷ λέλεκται, νεαρὰ δ' ἐξευρόντα [[δόμεν]] βασάνῳ ἐς ἔλεγχον [[ἅπας]] [[κίνδυνος]] (N. 8.20) ἀλλ' ἐπέων γλυκὺν ὕμνον πράσσετε. τὸ κρατήσιππον γὰρ ἐς ἅρμ ἀναβαίνων αὐδὰν μανύει (N. 9.4) ἔργα τε πολλὰ μενοινῶντες· δέδεται γὰρ ἀναιδεῖ ἐλπίδι γυῖα (N. 11.45) οἱ μὲν [[πάλαι]] [[ῥίμφα]] παιδείους ἐτόξευον μελιγάρυας ὕμνους · ἁ [[Μοῖσα]] γὰρ οὐ [[φιλοκερδής]] τω τότ' ἦν (I. 2.6) ἔστι μοι [[θεῶν]] [[ἕκατι]] μυρία [[παντᾷ]] [[κέλευθος]]· ὦ Μέλισσ, εὐμαχανίαν γὰρ ἔφανας (I. 4.2) δαπάνᾳ χαῖρον ἵππων. [[τῶν]] ἀπειράτων γὰρ ἄγνωτοι σιωπαί (I. 4.30) προφρόνων Μοισᾶν τύχομεν, κεῖνον ἅψαι πυρσὸν ὕμνων καὶ Μελίσσῳ . [[τόλμα]] γὰρ εἰκὼς θυμὸν ἐριβρεμετᾶν θηρῶν λεόντων ἐν πόνῳ (I. 4.45) ἐμοὶ δὲ μακρὸν πάσας ἀναγήσασθ' ἀρετάς· Φυλακίδᾳ γὰρ ἧλθον, ὦ [[Μοῖσα]], [[ταμίας]] Πυθέᾳ τε κώμων (I. 6.57) κώμαζ' [[ἔπειτεν]] Στρεψιάδᾳ· φέρει γὰρ [[Ἰσθμοῖ]] νίκαν παγκρατίου (I. 7.21) ἄλοχον εὐειδέα θέλων [[ἑκάτερος]] ἑὰν [[ἔμμεν]]. [[ἔρως]] γὰρ ἔχεν (I. 8.29) τὸν αἰνεῖν ἀγαθῷ παρέχει· ἥβαν γὰρ [[οὐκ]] ἄπειρον ὑπὸ χειᾷ [[καλῶν]] δάμασεν (I. 8.70) ἐν ζαθέῳ με [[δέξαι]] χρόνῳ . ὕδατι γὰρ ἐπὶ χαλκοπύλῳ [[ἦλθον]] ἔταις ἀμαχανίαν ἀλέξων (Pae. 6.7) ἀγῶνα Λοξίᾳ καταβάντ' εὐρὺν ἐν [[θεῶν]] ξενίᾳ. θύεται γὰρ ἀγλαᾶς [[ὑπὲρ]] Πανελλάδος (Pae. 6.62) πιστὰ δ Ἀγασικλέει [[μάρτυς]] [[ἤλυθον]] ἐς χορὸν ἐσλοῖς τε γονεῦσιν ἀμφὶ προξενίαισι. τίμαθεν γὰρ (Wil.: τιμαθέντας Π.) Παρθ. 2. . ἀσκὸς δ' [[οὔτε]] [[τις]] ἀμφορεὺς ἐλίνυεν δόμοις. πέλλαι γὰρ ξύλιναι πίθοι τε πλῆσθεν *fr. 104b. 5.* πρέπει δ' ἐσλοῖσιν ὑμνεῖσθαι . [[τοῦτο]] γὰρ ἀθανάτοις τιμαῖς ποτιψαύει fr. 121. 3.<br />&nbsp;&nbsp;&nbsp;<b>b</b> gives an [[explanation]] of [[what]] precedes. αἴτει πανδόκῳ ἄλσει σκιαρόν τε [[φύτευμα]] . [[ἤδη]] γὰρ [[αὐτῷ]] ἀντέφλεξε Μήνα i. e. [[for]] by [[now]] [[all]] [[else]] [[was]] [[ready]] (O. 3.19) νίσεται σὺν παισὶ Λήδας. τοῖς γὰρ ἐπέτρεπεν ἀγῶνα νέμειν (O. 3.36) ζεῦξον [[ἤδη]] μοι [[σθένος]] ἡμιόνων . κεῖναι γὰρ ἐξ ἀλλᾶν ὁδὸν ἁγεμονεῦσαι ταύταν ἐπίστανται (O. 6.25) ἅπαντας ἐν οἴκῳ [[εἴρετο]] παῖδα τὸν Εὐάδνα τέκοι· Φοίβου γὰρ αὐτὸν φᾶ [[γεγάκειν]] πατρός (O. 6.49) ἄγνωμον δὲ τὸ μὴ προμαθεῖν. κουφότεραι γὰρ ἀπειράτων φρένες (O. 8.61) χαρίτων [[νέμομαι]] κᾶπον· κεῖναι γὰρ ὤπασαν τὰ τέρπν (O. 9.28) [[ἄνευ]] δὲ θεοῦ, σεσιγαμένον οὐ σκαιότερον χρῆμ' ἕκαστον. ἐντὶ γὰρ ἄλλαι ὁδῶν ὁδοὶ περαίτεραι i. e. [[since]] we are [[gifted]] in [[different]] directions (O. 9.104) τὰν ὀλβίαν Κόρινθον . ἐν τᾷ γὰρ Εὐνομία ναίει (O. 13.6) ἀνάγνωτέ μοι Ἀρχεστράτου παῖδα . γλυκὺ γὰρ [[αὐτῷ]] [[μέλος]] ὀφείλων ἐπιλέλαθ (O. 10.3) ἐρύκετον ψευδέων ἐνιπὰν ἀλιτόξενον. [[ἕκαθεν]] γὰρ ἐπελθὼν ὁ μέλλων [[χρόνος]] ἐμὸν καταίσχυνε βαθὺ [[χρέος]] (O. 10.7) May my [[poetry]] be [[effective]]. Μοίσαις γὰρ ἀγλαοθρόνοις ἑκὼν Ὀλιγαιθίδαισίν τ' [[ἔβαν]] [[ἐπίκουρος]] (O. 13.96) τόνδε κῶμον ἐπ' εὐμενεῖ τύχᾳ κοῦφα βιβῶντα. Λυδῷ γὰρ Ἀσώπιχον ἐν τρόπῳ ἐν μελέταις τ ἀείδων [[ἔμολον]] (O. 14.17) καιρὸν εἰ φθέγ- ξαιο, [[μείων]] ἕπεται [[μῶμος]] ἀνθρώπων. ἀπὸ γὰρ [[κόρος]] ἀμβλύνει αἰανὴς ταχείας ἐλπίδας (P. 1.82) With the [[help]] of [[Artemis]] he mastered his horses. ἐπὶ γὰρ [[ἰοχέαιρα]] [[παρθένος]] χερὶ διδύμᾳ τίθησι κόσμον (P. 2.9) νεφέλᾳ παρελέξατο [[ψεῦδος]] γλυκὺ μεθέπων . [[εἶδος]] γὰρ ὑπεροχωτάτᾳ πρέπεν Οὐρανιᾶν θυγατέρι Κρόνου (P. 2.38) “αἷμά οἱ κείναν [[λάβε]] σὺν Δαναοῖς εὐρεῖαν ἄπειρον· [[τότε]] γὰρ μεγάλας ἐξανίστανται Λακεδαίμονος” (P. 4.48) Μοίσαισι [[δώσω]] καὶ τὸ πάγχρυσον [[νάκος]] κριοῦ· [[μετὰ]] γὰρ κεῖνο πλευσάντων Μινυᾶν θεόπομποί σφισιν τιμαὶ φύτευθεν (P. 4.68) “οὐ πρέπει [[νῷν]] χαλκοτόροις ξίφεσιν οὐδ' ἀκόντεσσιν μεγάλαν προγόνων τιμὰν [[δάσασθαι]]. μῆλά τε [[γάρ]] [[τοι]] ἐγὼ καὶ [[βοῶν]] ξανθὰς ἀγέλας ἀφίημ” (P. 4.148) κινηθμὸν ἀμαιμάκετον ἐκφυγεῖν πετρᾶν. δίδυμαι γὰρ [[ἔσαν]]” (P. 4.209) ἀκηράτοις ἁνίαις . κατέκλασε γὰρ ἐντέων [[σθένος]] [[οὐδέν]] (P. 5.34) ἔχεις καὶ πεδὰ μέγαν κάματον λόγων φερτάτων μναμήἰ· ἐν [[τεσσαράκοντα]] γὰρ πετόντεσσιν ἁνιόχοις ὅλον [[δίφρον]] κομίξαις (P. 5.49) [[Ἡσυχία]], τιμὰν Ἀριστομένει δέκευ. τὺ γὰρ τὸ μαλθακὸν ἔρξαι τε καὶ [[παθεῖν]] [[ὁμῶς]] ἐπίστασαι (P. 8.6) “τὸ δὲ [[οἴκοθεν]] [[ἀντία]] πράξει. [[μόνος]] γὰρ ἐκ Δαναῶν στρατοῦ θανόντος ὀστέα λέξαις υἱοῦ” (P. 8.52) [[θεῶν]] δ' ὄπιν ἄφθονον [[αἰτέω]], λτ;γτ;έναρκες, ὑμετέραις τύχαις. εἰ [[γάρ]] [[τις]] ἐσλὰ πέπαται μὴ σὺν [[μακρῷ]] πόνῳ, πολλοῖς σοφὸς δοκεῖ [[but]] [[ultimately]] it is [[god]] [[who]] is [[responsible]] [[for]] [[good]] [[fortune]] (P. 8.73) Ἱπποκλέᾳ θέλοντες [[ἀγαγεῖν]] ἐπικωμίαν [[ἀνδρῶν]] κλυτὰν [[ὄπα]]· γεύεται γὰρ ἀέθλων (P. 10.7) κώπαν σχάσον . ἐγκωμίων γὰρ [[ἄωτος]] ὕμνων ἐπ' ἄλλοτ ἄλλον ὥτε [[μέλισσα]] [[θύνει]] λόγον (P. 10.53) χρὴ δ' ἐν εὐθείαις ὁδοῖς στείχοντα μάρνασθαι φυᾷ. πράσσει γὰρ ἔργῳ μὲν [[σθένος]], βουλαῖσι δὲ [[φρήν]] (N. 1.26) I had [[rather]] be [[generous]] to my friends [[than]] [[miserly]]. κοιναὶ γὰρ ἔρχοντ' ἐλπίδες πολυπόνων [[ἀνδρῶν]] ([[but]] cf. Σ: ἐλπίδος ποτὲ διαπεσὼν τῆς ἴσης τύχοι ἂν ἀμοιβῆς) (N. 1.32) κτείνοντ' ἐλάφους [[ἄνευ]] κυνῶν δολίων θ ἑρκέων. ποσσὶ γὰρ κράτεσκε (N. 3.52) τὸ δ' [[ἐναντίον]] ἔσκεν· πολλὰ [[γάρ]] μιν παντὶ θυμῷ παρφαμένα λιτάνευεν (N. 5.31) ἴχνεσιν ἐν Πραξιδάμαντος ἑὸν [[πόδα]] νέμων πατροπάτορος ὁμαιμίοις. [[κεῖνος]] γὰρ [[Ὀλυμπιόνικος]] ἐὼν (N. 6.17) [[εὔδοξος]] ἀείδεται Σωγένης . πόλιν γὰρ φιλόμολπον οἰκεῖ (N. 7.9) εἰ δὲ τύχῃ [[τις]] ἔρδων, μελίφρον' αἰτίαν ῥοαῖσι Μοισᾶν ἐνέβαλε· ταὶ μεγάλαι γὰρ ἀλκαὶ σκότον πολὺν ὕμνων ἔχοντι δεόμεναι (N. 7.12) βασιλῆα δὲ [[θεῶν]] πρέπει [[δάπεδον]] ἂν [[τόδε]] γαρυέμεν ἡμέρᾳ ὀπί. λέγοντι γὰρ Αἰακόν μιν φυτεῦσαι (N. 7.84) λευκανθέα σώμασι πίαναν καπνόν· ἑπτὰ γὰρ δαίσαντο πυραὶ νεογυίους φῶτας (N. 9.24) [[ἴστω]] λαχὼν ὄλβον. εἰ γὰρ [[ἅμα]] κτεάνοις πολλοῖς ἐπίδοξον [[ἄρηται]] [[κῦδος]], [[οὐκ]] ἔστι [[πρόσωθεν]] (N. 9.46) ἀξιωθείην κεν Ἄργει μὴ κρύπτειν [[φάος]] ὀμμάτων. νικαφορίαις γὰρ ὅσαιςἱπποτρόφον [[ἄστυ]] τὸ Προίτοιο θάλησεν† (N. 10.41) ἴδεν Λυγκεὺς δρυὸς ἐν στελέχει ἡμένους. κείνου γὰρ ἐπιχθονίων πάντων γένετ' ὀξύτατον [[ὄμμα]] (N. 10.62) [[οὐκ]] ἀγνῶτες [[ὑμῖν]] ἐντὶ δόμοι [[οὔτε]] κώμων . οὐ γὰρ [[πάγος]] οὐδὲ [[προσάντης]] ἁ [[κέλευθος]] γίνεται, εἴ [[τις]] εὐδόξων ἐς [[ἀνδρῶν]] ἄγοι τιμὰς Ἑλικωνιάδων (I. 2.33) ἐκ λεχέων ἀνάγει φάμαν παλαιὰν εὐκλέων ἔργων. ἐν ὕπνῳ γὰρ πέσεν (I. 4.23) ἔστιν δ' [[ἀφάνεια]] τύχας καὶ μαρναμένων . [[τῶν]] τε γὰρ καὶ [[τῶν]] [[διδοῖ]] (I. 4.33) [[Homer]] has perpetuated the [[fame]] of Aias. [[τοῦτο]] γὰρ ἀθάνατον φωνᾶεν ἕρπει, εἴ [[τις]] εὖ εἴτῃ τι (I. 4.40) We [[sing]] the [[praise]] of the [[victorious]] sons of Lampon. εἰ [[γάρ]] [[τις]] ἀνθρώπων πράσσει θεοδμάτους ἀρετὰς, ἐσχατιαῖς [[ἤδη]] πρὸς ὄλβου βάλλετ' ἄγκυραν (I. 6.10) τιμὰ δ' ἀγαθοῖσιν ἀντίκειται. [[ἴστω]] γὰρ σαφὲς ἀστῶν γενεᾷ μέγιστον [[κλέος]] αὔξων (I. 7.27) τὸ δὲ πρὸ ποδὸς [[ἄρειον]] ἀεὶ βλέπειν [[χρῆμα]] πάν. [[δόλιος]] γὰρ αἰὼν ἐπ' [[ἀνδράσι]] κρέμαται (I. 8.14) ἐπέων δὲ [[καρπὸς]] οὐ κατέφθινε· φαντὶ γὰρ [[ξύν]]' ἀλέγειν καὶ γάμον Θέτιος ἄνακτας (I. 8.46) ἔλαθεν οὐδὲ τὸν εὐρυφαρέτραν ἑκαβόλον· ὤμοσε [γὰρ θ]εὸς (supp. Housman) Πα. . 112. [[ἐπεύχομαι]] εὐμαχανίαν διδόμεν. τυφλα[ὶ γὰρ] [[ἀνδρῶν]] φρένες, [[ὅστις]] ἄνευθ' Ἐλικωνιάδων ἐρευνᾷ σοφίας ὁδόν Πα. 7 B. 18. Δαμαίνας παῖ, ἁγέο. τὶν γὰρ [[εὔφρων]] ἕψεται πρώτα [[θυγάτηρ]] ὁδοῦ Παρθ. 2. 67. The [[soul]] survives the [[body]].