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|txtha=(from the [[form]] ἁμάρτω, as [[φειδωλός]] from [[φείδομαι]]), [[devoted]] to [[sin]], a ([[masculine]] or [[feminine]]) [[sinner]]. In the N. T. distinctions are so [[drawn]] [[that]] [[one]] is called [[ἁμαρτωλός]] [[who]] Isaiah ,<br /><b class="num">a.</b> [[not]] [[free]] from [[sin]]. In [[this]] [[sense]] [[all]] men are sinners; as, Romans 5:(8),19; [[pre-eminently]] [[sinful]], [[especially]] [[wicked]]; (α.). [[universally]]: [[ἁμαρτία]] itself is called [[ἁμαρτωλός]], β.) [[specifically]], of men stained [[with]] [[certain]] [[definite]] vices or crimes, e. g. the [[tax]]-gatherers: τελῶναι καί ἁμαρτωλοί, κατ' ἐξοχήν (Sept., as the equivalent of חֹטֵא and רָשָׁע , and in the O. T. Apocrypha; [[very]] [[seldom]] in Greek writings, as [[Aristotle]], eth. Nic. 2,9, p. 1109,33; [[Plutarch]], de audiend. poët. 7, p. 25c.) | |txtha=(from the [[form]] ἁμάρτω, as [[φειδωλός]] from [[φείδομαι]]), [[devoted]] to [[sin]], a ([[masculine]] or [[feminine]]) [[sinner]]. In the N. T. distinctions are so [[drawn]] [[that]] [[one]] is called [[ἁμαρτωλός]] [[who]] Isaiah,<br /><b class="num">a.</b> [[not]] [[free]] from [[sin]]. In [[this]] [[sense]] [[all]] men are sinners; as, Romans 5:(8),19; [[pre-eminently]] [[sinful]], [[especially]] [[wicked]]; (α.). [[universally]]: [[ἁμαρτία]] itself is called [[ἁμαρτωλός]], β.) [[specifically]], of men stained [[with]] [[certain]] [[definite]] vices or crimes, e. g. the [[tax]]-gatherers: τελῶναι καί ἁμαρτωλοί, κατ' ἐξοχήν (Sept., as the equivalent of חֹטֵא and רָשָׁע, and in the O. T. Apocrypha; [[very]] [[seldom]] in Greek writings, as [[Aristotle]], eth. Nic. 2,9, p. 1109,33; [[Plutarch]], de audiend. poët. 7, p. 25c.) | ||
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