ὀμνύω: Difference between revisions

|txtha=(Matthew 23:20; Matthew 26:74; Hebrews 6:16; James 5:12; ( Winer's Grammar, 24)) and [[ὄμνυμι]] (ὀμνύναι, Mark 14:71 G L T Tr WH (cf. B. 45 (39))) [[form]] [[their]] tenses from ὈΜΟΩ; [[hence]], 1aorist [[ὤμοσα]]; the Sept. for נִשְׁבַּע; to [[swear]]; to [[affirm]], [[promise]], [[threaten]], [[with]] an [[oath]]: [[absolutely]], followed by [[direct]] [[discourse]], Matthew 26:74; Mark 14:71; Hebrews 7:21; followed by εἰ, Hebrews 3:11; Hebrews 4:3; [[see]] εἰ I:5. ὀμνύειν ὅρκον ([[often]] so in Greek writings from [[Homer]] [[down]] ( Winer's Grammar, 226 (212))) [[πρός]] τινα, to [[one]] ( [[Homer]], [[Odyssey]] 14,331; 19,288), Luke 1:73; ὀμνύειν [[with]] the dative of the [[person]] to whom [[one]] promises or threatens [[something]] [[with]] an [[oath]]: followed by [[direct]] [[discourse]] Mark 6:23; by an infinitive ( Winer's Grammar, 331 (311)), Hebrews 3:18; [[with]] ὅρκῳ added, Acts 2:30 ( Winer's Grammar, 603 (561)); τίνι τί, Acts 7:17 ( Rec. i. e. genitive by [[attraction]]; cf. Buttmann, § 143,8; Winer's Grammar, § 24,1). [[that]] by [[which]] [[one]] swears is indicated by an accusative, τινα or τί (so in classical Greek from [[Homer]] [[down]] (cf. Winer's Grammar, § 32,1b. γ.; Buttmann, 147 (128))), in [[swearing]] to [[call]] a [[person]] or [[thing]] as [[witness]], to [[invoke]], [[swear]] by ( Isaiah 65:16; Josephus, Antiquities 5,1, 2; 7,14, 5); [[τόν]] οὐρανόν, [[τήν]] γῆν, James 5:12; [[with]] prepositions (cf. Buttmann, as [[above]]): [[κατά]] τίνος ([[see]] [[κατά]], I:2a.), Hebrews 6:13,16 ( Genesis 22:16; Genesis 31:54; 1 Samuel 28:10 ( Complutensian); Isaiah 45:23; Isaiah 62:8; Amos 4:2; [[Demosthenes]], p. 553,17; 553,26 (others, ἐπομνύειν), etc.; [[κατά]] πάντων ὠμνυε [[θεῶν]], Long. [[past]]. 4,16); in [[imitation]] of the [[Hebrew]] נִשְׁבַּע followed by בְּ, ἐν τίνι is used ( Winer s Grammar, 389 (364); Buttmann, the [[passage]] cited; [[see]] ἐν, I:8{b}): Matthew 5:34,36; Matthew 23:16,18, 20-22; Revelation 10:6; [[εἰς]] εἰ, [[with]] the [[mind]] directed [[unto]] ( Winer s Grammar, 397 (371); Buttmann, as [[above]]; [[see]] [[εἰς]], B. II:2a.), Matthew 5:35.