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εἰρωνεία: Difference between revisions
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|Definition=ἡ, <span class="sense"><span class="bld">A</span> [[dissimulation]], i.e. [[ignorance purposely affected]] to provoke or confoun danantagonist, a mode of argument used by Socrates against the Sophists, <span class="bibl">Pl.<span class="title">R.</span>337a</span>, cf. <span class="bibl">Arist.<span class="title">EN</span>1124b30</span>, <span class="bibl">Cic.<span class="title">Acad.</span> 2.5.15</span>: generally, [[mock-modesty]], opp. [[ἀλαζονεία]], <span class="bibl">Arist.<span class="title">EN</span>1108a22</span>; [[sarcasm]], <span class="bibl">Hermog.<span class="title">Id.</span>2.8</span>, al.; [[understatement]], <span class="bibl">Phld.<span class="title">Lib.</span>p.130</span>. </span><span class="sense"><span class="bld">II</span> [[pretence]], [[assumption]], when a person at first appears willing, but then draws back, <span class="bibl">D.4.7</span>; <b class="b3">τὴν ἡμετέραν βραδυτῆτα καὶ εἰρωνείαν</b> ib. 37. </span><span class="sense"><span class="bld">III</span> generally, [[dissembling]], <span class="bibl">Ph.1.345</span> (pl.), al. </span><span class="sense"><span class="bld">2</span> [[pretext]], <span class="bibl"><span class="title">PSI</span>5.452.23</span> (iv A.D.).</span> | |Definition=ἡ, <span class="sense"><span class="bld">A</span> [[dissimulation]], i.e. [[ignorance purposely affected]] to provoke or confoun danantagonist, a mode of argument used by Socrates against the Sophists, <span class="bibl">Pl.<span class="title">R.</span>337a</span>, cf. <span class="bibl">Arist.<span class="title">EN</span>1124b30</span>, <span class="bibl">Cic.<span class="title">Acad.</span> 2.5.15</span>: generally, [[mock-modesty]], opp. [[ἀλαζονεία]], <span class="bibl">Arist.<span class="title">EN</span>1108a22</span>; [[sarcasm]], <span class="bibl">Hermog.<span class="title">Id.</span>2.8</span>, al.; [[understatement]], <span class="bibl">Phld.<span class="title">Lib.</span>p.130</span>. </span><span class="sense"><span class="bld">II</span> [[pretence]], [[assumption]], when a person at first appears willing, but then draws back, <span class="bibl">D.4.7</span>; <b class="b3">τὴν ἡμετέραν βραδυτῆτα καὶ εἰρωνείαν</b> ib. 37. </span><span class="sense"><span class="bld">III</span> generally, [[dissembling]], <span class="bibl">Ph.1.345</span> (pl.), al. </span><span class="sense"><span class="bld">2</span> [[pretext]], <span class="bibl"><span class="title">PSI</span>5.452.23</span> (iv A.D.).</span> | ||
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|dgtxt=-ας, ἡ<br /><b class="num">1</b> [[disimulo]], [[ignorancia fingida]] frec. ref. a Sócrates, gener. en sent. neg. ἡ εἰωθυῖα εἰ. Σωκράτους Pl.<i>R</i>.337a, cf. Aristid.<i>Or</i>.28.83, καταφρονητικὸν γὰρ ἡ εἰ. Arist.<i>Rh</i>.1379<sup>b</sup>31, cf. Plu.<i>Tim</i>.15, τὴν διαφορὰν ἣν ἔχει ... κηδεμονικὴ νουθέτησις ἀρεσ[κούσης] μέν, ἐπιει[κ] ῶς δὲ [δ] ακνούσης ἅπαντας εἰρωνείας Phld.<i>Lib</i>.fr.26.9, εἰρωνείᾳ γὰρ ἐρώτησεν Rom.Mel.14.ιζʹ.6<br /><b class="num">•</b>juzgada positivamente, Luc.<i>Demon</i>.6, <i>DMort</i>.6.5<br /><b class="num">•</b>[[modestia fingida]] op. [[ἀλαζονεία]] ‘[[fanfarronería]]’ como ‘[[simulación exagerada]]’, Arist.<i>EN</i> 1108<sup>a</sup>22, cf. Basil.<i>Ep</i>.194<br /><b class="num">•</b>gener. [[disimulo]], [[fingimiento]], [[hipocresía]] ἡ μὲν οὖν εἰ. δόξειεν ἂν εἶναι ... προσποίησις ἐπὶ τὸ χεῖρον πράξεων καὶ λόγων Thphr.<i>Char</i>.1.1, οὐκ ἐπαληθεύων, σὺν εἰρωνείᾳ δὲ καταψευδόμενος Eus.<i>E.Th</i>.2.12 (p.114), de los ritos judíos τὴν τῆς περιτομῆς ἀλαζονείαν καὶ τὴν τῆς νηστείας ... εἰρωνείας <i>Ep.Diog</i>.4.1, ὢ τῆς εἰρωνείας· ... τὰς πράξεις [[αὐτοῦ]] τὰς ἀνοσίας παρ' ἐμοῦ βούλεται μανθάνειν Hld.1.11.2, cf. [[LXX]] 2<i>Ma</i>.13.3, Ph.1.479, 2.123, τίς ἂν ἐνέγκαι τὴν εἰρωνείαν τῶν λόγων ἀφορῶν εἰς τὴν ἐναντιότητα τῶν πραγμάτων; I.<i>BI</i> 4.279<br /><b class="num">•</b>[[simulación]] como [[pretexto]] o [[evasiva para evitar comprometerse]] οἱ δὲ τῶν πραγμάτων οὐ μένουσι καιροὶ τὴν ὑμετέραν βραδυτῆτα καὶ εἰρωνείαν D.4.37, cf. 7, <i>PSI</i> 452.23 (IV d.C.).<br /><b class="num">2</b> [[ironía]] esp. como figura ret. εἰ. μέν ἐστι τὸ διὰ τοῦ ἐναντίου τὸ ἐναντίον δηλῶν, μετά τινος ὑποκρίσεως Hsch., εἰ. δέ ἐστι λέγειν τι μὴ λέγειν προσποιούμενον ἢ τοῖς ἐναντίοις ὀνόμασι τὰ πράγματα προσαγορεύειν Anaximen.<i>Rh</i>.1434<sup>a</sup>17, cf. Arist.<i>Rh</i>.1419<sup>b</sup>8, Hermog.<i>Id</i>.2.8 (p.364), Demetr.<i>Eloc</i>.291, D.H.<i>Dem</i>.23.3, Plu.2.632d<br /><b class="num">•</b>gener., c. propósito de burla [[ironía]], [[sarcasmo]] τὴν εἰρωνείαν οὐ συνείς, ἀλλὰ νομίζων αὐτὴν τῷ ὄντι λέγειν Ach.Tat.6.12.1, τὰ περὶ τῆς Γαΐου θεοστυγίας αὐτῷ γραφέντα, ἃ μετὰ ἤθους καὶ εἰρωνείας «Περὶ ἀρετῶν» ἐπέγραψεν (ὁ Φίλων) Eus.<i>HE</i> 2.18.8. | |||
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|btext=ας (ἡ) :<br />action d'interroger en feignant l'ignorance, ironie socratique.<br />'''Étymologie:''' [[εἰρωνεύομαι]]. | |btext=ας (ἡ) :<br />action d'interroger en feignant l'ignorance, ironie socratique.<br />'''Étymologie:''' [[εἰρωνεύομαι]]. | ||
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