πάντως: Difference between revisions

|txtha=(from [[πᾶς]]), adverb, [[altogether]] (Latin omnino), i. e.<br /><b class="num">a.</b> in [[any]] and [[every]] [[way]], by [[all]] [[means]]: [[Herodotus]] [[down]]).<br /><b class="num">b.</b> [[doubtless]], [[surely]], [[certainly]]: ); Aelian v. h. 1,32; by [[Plato]] in answers (cf. [[our]] [[colloquial]] by [[all]] [[means]])). [[with]] the [[negative]] οὐ, α. [[where]] οὐ is postpositive, in no [[wise]], [[not]] at [[all]]: [[Homer]]). β. [[when]] the [[negative]] precedes, the [[force]] of the adverb is restricted: οὐ [[πάντως]], [[not]] [[entirely]], [[not]] [[altogether]], [[not]] in [[all]] things, [[not]] in [[all]] respects, [[πάντως]] οὐ, as in Ep. ad Diogn. 9 [ET] 'God οὐ [[πάντως]] ἐφηδόμενος τοῖς ἁμαρτήμασιν [[ἡμῶν]].' Likewise, [[οὐδέν]] [[πάντως]] in [[Herodotus]] 5,34. But in [[Theognis]], 305 edition, Bekker οἱ κακοί οὐ [[πάντως]] κακοί ἐκ γαστρός γεγόνασι κτλ. is [[best]] translated [[not]] [[wholly]], [[not]] [[entirely]]. Cf. Winer's Grammar, 554 f (515f); Buttmann, 389f (334 f) (on whose [[interpretation]] of Romans, the [[passage]] cited, [[although]] it is [[that]] [[now]] [[generally]] [[adopted]], [[see]] Weiss in Meyer 6te Aufl.)).