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κίναιδος: Difference between revisions

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|ftr='''κίναιδος''': {kínaidos}<br />'''Grammar''': m.<br />'''Meaning''': [[unzüchtiger Mensch]], [[Wüstling]] (Pl., Herod., Pap. usw.),<br />'''Composita''': auch in Kompp., z. B. [[κιναιδολογέω]] (Str.), N. eines Meerfisches (Plin.), eines Vogels (= [[κιναίδιον]], Gal.).<br />'''Derivative''': Davon [[κιναίδιον]] (-ιος) N. der [[ἴυγξ]] (H., Phot.), der Bachstelze (Sch.) usw., [[κιναιδίας]] m. [[Stein]], [[der im Fische [[κίναιδος]] gefunden wurde]] (Plin.), -ία [[Unzucht]] (Aeschin., spät), -ώδης ‘nach der Art eines κ.’ (Sch.); [[κιναιδίζω]] ‘κ. sein’ (Antioch. Astr.) mit [[κιναίδισμα]] (Eust.), auch -[[δεύομαι]] (Sch.).<br />'''Etymology''': Nicht befriedigend erklärt. Nach Archigenes (ap. Gal. 12, 800) syrisch. Fick BB 28, 101 zieht es als [[pruriens]] zu -[[κναίω]] ‘zerschaben, -reiben’, zunächst aus einem Adv. *κιναιδόν wie [[βάδος]] [[Marsch]] aus βαδόν (?).<br />'''Page''' 1,854
|ftr='''κίναιδος''': {kínaidos}<br />'''Grammar''': m.<br />'''Meaning''': [[unzüchtiger Mensch]], [[Wüstling]] (Pl., Herod., Pap. usw.),<br />'''Composita''': auch in Kompp., z. B. [[κιναιδολογέω]] (Str.), N. eines Meerfisches (Plin.), eines Vogels (= [[κιναίδιον]], Gal.).<br />'''Derivative''': Davon [[κιναίδιον]] (-ιος) N. der [[ἴυγξ]] (H., Phot.), der Bachstelze (Sch.) usw., [[κιναιδίας]] m. [[Stein]], [[der im Fische [[κίναιδος]] gefunden wurde]] (Plin.), -ία [[Unzucht]] (Aeschin., spät), -ώδης ‘nach der Art eines κ.’ (Sch.); [[κιναιδίζω]] ‘κ. sein’ (Antioch. Astr.) mit [[κιναίδισμα]] (Eust.), auch -[[δεύομαι]] (Sch.).<br />'''Etymology''': Nicht befriedigend erklärt. Nach Archigenes (ap. Gal. 12, 800) syrisch. Fick BB 28, 101 zieht es als [[pruriens]] zu -[[κναίω]] ‘zerschaben, -reiben’, zunächst aus einem Adv. *κιναιδόν wie [[βάδος]] [[Marsch]] aus βαδόν (?).<br />'''Page''' 1,854
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==Wiktionary EN==  
==Wiktionary EN==
Etymology unknown. While Beekes prefers a Pre-Greek origin, according to Archigenes it is a Classical Syriac word. Perhaps this leads to the root ܩ-ܢ-ܝ‎ (q-n-y) equalling Arabic ق ن ي‎ (q-n-y) related to “acquisition”, “possession”, compare قِنّ‎ (qinn, “slave”), and ܩܢܐ‎ (qennā, “nest”) also means lupanar, perhaps “nest” is even the poof’s tewel. Another meaning strain could be seen in the meanings “to ensconce, to contain“ or “to assuage” of كَنَّ‎ (kanna), in the root of the related Arabic كِنّ‎ (kinn, “nest, refuge, shelter”), as either the male member is ensconced in a sex worker or his performance is soothing to the customer. The -αι- would only be the emphatic state ending, parallel to the common -այ (-ay) in Old Armenian Aramaic borrowings as in քուրայ (kʿuray), շղթայ (šłtʿay), փեսայ (pʿesay), ծնծղայ (cncłay), շուկայ (šukay) etc. (a quarter of them has this ending), and the δ-stem secondarily from a Greek adjective formation or as e.g. χλαμύς (khlamús).
Etymology unknown. While Beekes prefers a Pre-Greek origin, according to Archigenes it is a Classical Syriac word. Perhaps this leads to the root ܩ-ܢ-ܝ‎ (q-n-y) equalling Arabic ق ن ي‎ (q-n-y) related to “acquisition”, “possession”, compare قِنّ‎ (qinn, “slave”), and ܩܢܐ‎ (qennā, “nest”) also means lupanar, perhaps “nest” is even the poof’s tewel. Another meaning strain could be seen in the meanings “to ensconce, to contain“ or “to assuage” of كَنَّ‎ (kanna), in the root of the related Arabic كِنّ‎ (kinn, “nest, refuge, shelter”), as either the male member is ensconced in a sex worker or his performance is soothing to the customer. The -αι- would only be the emphatic state ending, parallel to the common -այ (-ay) in Old Armenian Aramaic borrowings as in քուրայ (kʿuray), շղթայ (šłtʿay), փեսայ (pʿesay), ծնծղայ (cncłay), շուկայ (šukay) etc. (a quarter of them has this ending), and the δ-stem secondarily from a Greek adjective formation or as e.g. χλαμύς (khlamús).