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|Definition=Dor. ἀλλῶς, <span class="bibl">A.D.<span class="title">Adv.</span> 175.13</span>, Adv. of <b class="b3">ἄλλος</b>, <span class="sense"><p> <span class="bld">A</span> <b class="b2">otherwise</b>, <span class="bibl">Il.19.401</span>, etc.: freq. with other Advbs., <b class="b3">ἄ. πως</b> <b class="b2">in</b> some <b class="b2">other way</b>, <b class="b3">ἄ. οὐδαμῶς</b> <b class="b2">in</b> no <b class="b2">other wise</b>, <span class="bibl">Pl.<span class="title">R.</span>343b</span>, <span class="bibl">526a</span>, etc.; πως ἄ. <span class="bibl">X.<span class="title">Mem.</span>2.6.39</span>; ἄ. καὶ ἄ. <span class="bibl">Hierocl.<span class="title">in CA</span>23p.468M.</span> </span><span class="sense"> <span class="bld">2</span> <b class="b3">καὶ ἄλλως</b> and <b class="b2">besides</b> (cf. ἄλλος <span class="bibl">11.8</span>), ἀγήνωρ ἐστὶ καὶ ἄλλως <span class="bibl">Il.9.699</span>; a woman is described as very tall καὶ ἄ. εὐειδής <span class="bibl">Hdt.1.60</span>, etc.; ἀρίστου καὶ ἄ. φρονιμωτάτου <span class="bibl">Pl.<span class="title">Phd.</span>118</span>:—so <b class="b3">ἄ. δέ</b> . . <span class="bibl">Hdt.6.105</span>, <span class="bibl">Ar.<span class="title">Av.</span>1476</span>; ἄλλως τε <span class="bibl">S.<span class="title">OT</span>1114</span>, <span class="bibl">Hdt.8.142</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">at all events, any how</b>, <b class="b3">εἴ πέρ γε καὶ ἄ. ἐθέλει</b> . . <span class="bibl">Hdt.7.16</span>.<b class="b3">γ; ἄλλως</b> alone, εἰ ἄ. βούλοιτο <span class="bibl">Id.8.30</span>; ἐπείπερ ἄλλως . . εἰς Ἄργος κίεις <span class="bibl">A.<span class="title">Ch.</span>680</span>. </span><span class="sense"> <span class="bld">3</span> freq. in phrase <b class="b3">ἄλλως τε καί</b> . . <b class="b2">both otherwise and</b>... i.e. <b class="b2">especially, above all</b>, <span class="bibl">A.<span class="title">Eu.</span>473</span>, <span class="bibl">Th.1.70</span>, etc.; strengthd., <b class="b3">ἄ. τε πάντως καί</b> . . <span class="bibl">A.<span class="title">Pr.</span> 636</span>, <span class="bibl"><span class="title">Eu.</span>726</span>; freq. followed by <b class="b3">ἤν, εἰ, ἐπειδή</b>, <b class="b2">especially</b> if... <span class="bibl">Hp.<span class="title">VC</span> 21</span>, <span class="bibl">Th.1.81</span>, <span class="bibl">2.3</span>; by part., <span class="bibl">Id.4.104</span>, <span class="bibl">7.80</span>:—without καί, ἄ. τε ἐάν <span class="bibl">X.<span class="title">Mem.</span>1.2.59</span>; ἄλλως τε ἐπειδή <span class="bibl">Isoc.2.51</span>, <span class="bibl">Pl.<span class="title">Men.</span>85e</span>, etc. </span><span class="sense"> <span class="bld">II</span> <b class="b2">otherwise than</b> something implied, <b class="b2">differently</b>, <b class="b3">τοῦτ' οὐκ ἔστιν ἄ. εἶπαι</b> to deny it, <span class="bibl">Hdt.6.124</span>; <b class="b3">οὐκ ἄ. λέγω</b> I say no <b class="b2">otherwise</b>, i.e. I say <b class="b2">so</b>, <span class="bibl">E. <span class="title">Hec.</span>302</span>: hence, </span><span class="sense"> <span class="bld">2</span> <b class="b2">far otherwise</b>, i.e. <b class="b2">better</b>, οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε <span class="bibl">Od.8.176</span>, cf. <span class="bibl">Il.14.53</span>. </span><span class="sense"> <span class="bld">3</span> more freq., <b class="b2">otherwise than should be, at random, without aim or purpose</b>, <span class="bibl">Od.14.124</span>, <span class="bibl">Hdt.3.16</span>, <span class="bibl">4.77</span>, etc.:—<b class="b2">in uain</b>, <span class="bibl">Il.23.144</span>; freq. in Trag. and Com., ἀλλ' ἄ. πονεῖ <span class="bibl">S.<span class="title">OT</span>1151</span>, cf. <span class="bibl">333</span>, <span class="bibl">E.<span class="title">Med.</span>1030</span>, <span class="bibl">Ar.<span class="title">Eq.</span>11</span>; with Subst., <b class="b3">εἴδωλον ἄ</b>. <b class="b2">mere</b> image, <span class="bibl">S.<span class="title">Ph.</span>947</span>; ἀριθμὸν ἄ. <span class="bibl">E.<span class="title">Tr.</span>476</span>; παρὰ καιρὸν ἄ. <span class="bibl">Id.<span class="title">IA</span> 800</span>; ἀριθμός, πρόβατ' ἄ. <span class="bibl">Ar.<span class="title">Nu.</span>1203</span>; ὄχλος ἄ. καὶ βασκανία <span class="bibl">D.19.24</span>, cf. <span class="bibl">Th.8.78</span>; <b class="b3">τὴν ἄ</b>., sc. <b class="b3">ἄγουσαν ὁδόν</b>, <b class="b2">in vain</b>, λέγειν <span class="bibl">D.3.21</span>; ψηφίζεσθαι <span class="bibl">19.181</span>, cf. <span class="bibl">Philem.51</span>, etc.; also, <b class="b2">in no particular way</b>, i.e. <b class="b2">concerning indiffcrent matters</b>, οἱ ἀγῶνες οὐδέποτε τὴν ἄ., ἄλλ' ἀεὶ τὴν περὶ αὑτοῦ <span class="bibl">Pl.<span class="title">Tht.</span>172e</span>; τὴν ἄ. θεωρεῖν <span class="bibl">Pl.<span class="title">Lg.</span>650a</span>; <b class="b3">τήν γε ἄλλως</b> <b class="b2">otherwise</b>, i.e. <b class="b2">generally</b>, <span class="bibl">D.C.38.24</span>, <span class="bibl">42.50</span>:—<b class="b2">for nothing</b>, <span class="bibl">Hdt.3.139</span>: —<b class="b2">otherwise than right, wrongly</b>, <span class="bibl">D.<span class="title">Ep.</span>1.12</span>, etc.</span> | |Definition=Dor. ἀλλῶς, <span class="bibl">A.D.<span class="title">Adv.</span> 175.13</span>, Adv. of <b class="b3">ἄλλος</b>, <span class="sense"><p> <span class="bld">A</span> <b class="b2">otherwise</b>, <span class="bibl">Il.19.401</span>, etc.: freq. with other Advbs., <b class="b3">ἄ. πως</b> <b class="b2">in</b> some <b class="b2">other way</b>, <b class="b3">ἄ. οὐδαμῶς</b> <b class="b2">in</b> no <b class="b2">other wise</b>, <span class="bibl">Pl.<span class="title">R.</span>343b</span>, <span class="bibl">526a</span>, etc.; πως ἄ. <span class="bibl">X.<span class="title">Mem.</span>2.6.39</span>; ἄ. καὶ ἄ. <span class="bibl">Hierocl.<span class="title">in CA</span>23p.468M.</span> </span><span class="sense"> <span class="bld">2</span> <b class="b3">καὶ ἄλλως</b> and <b class="b2">besides</b> (cf. ἄλλος <span class="bibl">11.8</span>), ἀγήνωρ ἐστὶ καὶ ἄλλως <span class="bibl">Il.9.699</span>; a woman is described as very tall καὶ ἄ. εὐειδής <span class="bibl">Hdt.1.60</span>, etc.; ἀρίστου καὶ ἄ. φρονιμωτάτου <span class="bibl">Pl.<span class="title">Phd.</span>118</span>:—so <b class="b3">ἄ. δέ</b> . . <span class="bibl">Hdt.6.105</span>, <span class="bibl">Ar.<span class="title">Av.</span>1476</span>; ἄλλως τε <span class="bibl">S.<span class="title">OT</span>1114</span>, <span class="bibl">Hdt.8.142</span>. </span><span class="sense"> <span class="bld">b</span> <b class="b2">at all events, any how</b>, <b class="b3">εἴ πέρ γε καὶ ἄ. ἐθέλει</b> . . <span class="bibl">Hdt.7.16</span>.<b class="b3">γ; ἄλλως</b> alone, εἰ ἄ. βούλοιτο <span class="bibl">Id.8.30</span>; ἐπείπερ ἄλλως . . εἰς Ἄργος κίεις <span class="bibl">A.<span class="title">Ch.</span>680</span>. </span><span class="sense"> <span class="bld">3</span> freq. in phrase <b class="b3">ἄλλως τε καί</b> . . <b class="b2">both otherwise and</b>... i.e. <b class="b2">especially, above all</b>, <span class="bibl">A.<span class="title">Eu.</span>473</span>, <span class="bibl">Th.1.70</span>, etc.; strengthd., <b class="b3">ἄ. τε πάντως καί</b> . . <span class="bibl">A.<span class="title">Pr.</span> 636</span>, <span class="bibl"><span class="title">Eu.</span>726</span>; freq. followed by <b class="b3">ἤν, εἰ, ἐπειδή</b>, <b class="b2">especially</b> if... <span class="bibl">Hp.<span class="title">VC</span> 21</span>, <span class="bibl">Th.1.81</span>, <span class="bibl">2.3</span>; by part., <span class="bibl">Id.4.104</span>, <span class="bibl">7.80</span>:—without καί, ἄ. τε ἐάν <span class="bibl">X.<span class="title">Mem.</span>1.2.59</span>; ἄλλως τε ἐπειδή <span class="bibl">Isoc.2.51</span>, <span class="bibl">Pl.<span class="title">Men.</span>85e</span>, etc. </span><span class="sense"> <span class="bld">II</span> <b class="b2">otherwise than</b> something implied, <b class="b2">differently</b>, <b class="b3">τοῦτ' οὐκ ἔστιν ἄ. εἶπαι</b> to deny it, <span class="bibl">Hdt.6.124</span>; <b class="b3">οὐκ ἄ. λέγω</b> I say no <b class="b2">otherwise</b>, i.e. I say <b class="b2">so</b>, <span class="bibl">E. <span class="title">Hec.</span>302</span>: hence, </span><span class="sense"> <span class="bld">2</span> <b class="b2">far otherwise</b>, i.e. <b class="b2">better</b>, οὐδέ κεν ἄλλως οὐδὲ θεὸς τεύξειε <span class="bibl">Od.8.176</span>, cf. <span class="bibl">Il.14.53</span>. </span><span class="sense"> <span class="bld">3</span> more freq., <b class="b2">otherwise than should be, at random, without aim or purpose</b>, <span class="bibl">Od.14.124</span>, <span class="bibl">Hdt.3.16</span>, <span class="bibl">4.77</span>, etc.:—<b class="b2">in uain</b>, <span class="bibl">Il.23.144</span>; freq. in Trag. and Com., ἀλλ' ἄ. πονεῖ <span class="bibl">S.<span class="title">OT</span>1151</span>, cf. <span class="bibl">333</span>, <span class="bibl">E.<span class="title">Med.</span>1030</span>, <span class="bibl">Ar.<span class="title">Eq.</span>11</span>; with Subst., <b class="b3">εἴδωλον ἄ</b>. <b class="b2">mere</b> image, <span class="bibl">S.<span class="title">Ph.</span>947</span>; ἀριθμὸν ἄ. <span class="bibl">E.<span class="title">Tr.</span>476</span>; παρὰ καιρὸν ἄ. <span class="bibl">Id.<span class="title">IA</span> 800</span>; ἀριθμός, πρόβατ' ἄ. <span class="bibl">Ar.<span class="title">Nu.</span>1203</span>; ὄχλος ἄ. καὶ βασκανία <span class="bibl">D.19.24</span>, cf. <span class="bibl">Th.8.78</span>; <b class="b3">τὴν ἄ</b>., sc. <b class="b3">ἄγουσαν ὁδόν</b>, <b class="b2">in vain</b>, λέγειν <span class="bibl">D.3.21</span>; ψηφίζεσθαι <span class="bibl">19.181</span>, cf. <span class="bibl">Philem.51</span>, etc.; also, <b class="b2">in no particular way</b>, i.e. <b class="b2">concerning indiffcrent matters</b>, οἱ ἀγῶνες οὐδέποτε τὴν ἄ., ἄλλ' ἀεὶ τὴν περὶ αὑτοῦ <span class="bibl">Pl.<span class="title">Tht.</span>172e</span>; τὴν ἄ. θεωρεῖν <span class="bibl">Pl.<span class="title">Lg.</span>650a</span>; <b class="b3">τήν γε ἄλλως</b> <b class="b2">otherwise</b>, i.e. <b class="b2">generally</b>, <span class="bibl">D.C.38.24</span>, <span class="bibl">42.50</span>:—<b class="b2">for nothing</b>, <span class="bibl">Hdt.3.139</span>: —<b class="b2">otherwise than right, wrongly</b>, <span class="bibl">D.<span class="title">Ep.</span>1.12</span>, etc.</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-0107.png Seite 107]] adv zu [[ἄλλος]], auf andere Weise, anders, Hom. z. B. μετεβούλευσαν θεοὶ [[ἄλλως]] Od. 5, 286; εἴ τι πόροις ξεινήιον ἠὲ καὶ [[ἄλλως]] δοίης δωτίνην 9, 267; [[πάρος]] δ' οὐκ ἔσσεται [[ἄλλως]], [[πρίν]] γε Iliad. 5, 218, = besser; 11, 391 ἶ τ' [[ἄλλως]] ὑπ' [[ἐμεῖο]], καὶ εἴ κ' ὀλίγον περ ἐπαύρῃ, ὀξὺ [[βέλος]] πέλεται, καὶ ἀκήριον [[αἶψα]] τίθησιν; Od. 14, 124 ἀλλ' [[ἄλλως]] κομιδῆς κεχρημένοι ἄνδρες ἀλῆται ψεύδονται, auf schlechte Art, Iliad. 23, 144 [[ἄλλως]] ἠρήσατο, flehte vergeblich; Od. 15, 513 [[ἄλλως]] μέν σ' ἂν ἔγωγε καὶ ἡμέτερόνδε κελοίμην ἔρχεσθαι, unter anderen Umständen, κελοίμην ἄν homerisch für ἐκελόμην ἄν; Iliad. 9, 699 ὁ δ' [[ἀγήνωρ]] ἐστὶ καὶ [[ἄλλως]], ohnehin, vgl. 20, 99 Od. 21, 87; περιττόν ist καὶ [[ἄλλως]] z. B. Od. 17, 577; – [[οὕτως]] ἢ [[ἄλλως]] πως Plat. Phaedr 272 b; μὴ [[ἄλλως]] ποίει ἀλλὰ πείθο υ Crit. 54 a; [[ἄλλως]] [[οὐδαμῶς]], auf keine andere Weise; [[ἄλλως]] ἔχειν, anders gesinnt sein, τινός D. Hal. 6, 49; häufig im schlimmen Sinne; anders als wahr ist, fälschlich, Her. 3, 16. 4, 77; nicht selten <b class="b2">umsonst, vergebens</b>; vgl. Tim. Lex.; οὐκ [[ἄλλως]] προνοεῖ, οὐ [[μάτην]] Aesch. Ag. 1290; [[ἄλλως]] τούσδε μοχθοῦμεν πόνους Eur. Hipp. 301 Med. 1030 u. sonst bei Tragg.; Ar. Equ. 11 Pax 1079; οὐκ [[ἄλλως]] αὐτοῖς πεπόνηται Plat. Phaedr. 232 a vgl. Phaed. 76 e; [[ἄλλως]] λέγειν 115 d, u. so öfter bei Sp. Bei Her. 3, 139 auch [[ἄλλως]] [[δίδωμι]] hinter [[πωλέω]] οὐδενὸς χρήματος, ich gebe es umsonst; [[ἄλλως]] ἠρόμην, ich fragte nur so, Luc. Pisc. 19 vgl. D. d. 20, 4. Dah. nichts anders, als, d. i. allein, bloß, [[εἴδωλον]] [[ἄλλως]] Soph. Phil. 947; [[ἄλλως]] [[ὄνομα]] καὶ οὐκ [[ἔργον]] Thuc. 8, 78; γῆς [[ἄλλως]] ἄχθη, nur eine Last der Erde, Plat. Theaet. 176 d; [[ἄλλως]] [[ἕνεκα]] λόγου ἐλέγετο, nur zum Scheine, Crit. 46 c; [[λῆρος]] [[ἄλλως]], Geschwätz ohne bes. Zweck, Luc. Prom. 6, u. oft. So τὴν [[ἄλλως]], sc. ὁδόν, nur so, ohne Zweck, τὸ μετὰ παιδιᾶς τὴν [[ἄλλως]] θεωρεῖν, Plat. Legg. I, 650 a S. [[τηνάλλως]]. – Häufig att. [[ἄλλως]] τε [[καί]], auch in anderer Hinsicht, aber vorzüglich, insbesondere,<b class="b2"> zumal</b>, [[τολμητέον]] τό γε ἀληθὲς εἰπεῖν, [[ἄλλως]] τε καὶ περὶ ἀληθείας λέγοντα Plat. Phaedr. 247 c, mit folgendem [[ὅταν]]; Phaed. 77 d [[ἄλλως]] τε καὶ εἰ, zumal wenn; auch getrennt: [[ἄλλως]] τε οὐκ ἐμμελὲς καὶ δὴ καὶ παντάπασιν ἀμούσου, ganz wie cum – tum. Selten bleibt [[καί]] fort, [[ἄλλως]] τε, u. vollends, Soph. O. R. 11. 10; [[ἄλλως]] τε εἰ [[καί]] u. vollends, wenn gar. | |||
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