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|Definition=ές, <span class="sense"><p> <span class="bld">A</span> <b class="b2">unmixed, without alloy, pure</b>, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος <span class="bibl">Hp. <span class="title">Vict.</span>1.35</span>; <b class="b3">θέρμη, ψῦξις</b>, <span class="bibl">Id.<span class="title">VM</span>19</span>; <b class="b3">διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι</b> (sc. <b class="b3">τὰ φῦλα</b>) <b class="b2">distinct and separate</b>, <span class="bibl">X.<span class="title">Cyr.</span>8.5.14</span>; εἴ τῳ γένοιτο αὐτὸ τὸ καλὸν ἰδεῖν εἰ., καθαρόν, ἄμεικτον <span class="bibl">Pl.<span class="title">Smp.</span>211e</span>; <b class="b3">τὸ ἧττον εἰ</b>., opp. <b class="b3">τὸ καθαρώτερον</b>, <span class="bibl">Arist.<span class="title">Mete.</span>340b8</span>; τῶν χρωμάτων οὐδὲν ὁρῶμεν εἰ. οἷόν ἐστιν, ἀλλὰ πάντα κεκραμένα <span class="bibl">Id.<span class="title">Col.</span>793b13</span>; τὸ λευκὸν [μέλι] οὐκ ἐκ θύμου εἰλικρινοῦς <span class="bibl">Id.<span class="title">HA</span>627a3</span>; εἰ. καὶ ἀμιγής <span class="bibl">Id.<span class="title">de An.</span>426b4</span>; ἐν μεγάλῳ εἰ. καὶ κενῷ <span class="bibl">Epicur.<span class="title">Ep.</span>2p.37U.</span> (fort. <b class="b3">καὶ εἰ</b>.) ; τὸ ἓν εἰ. καὶ καθαρόν Plu. 2.393c. </span><span class="sense"> <span class="bld">2</span> <b class="b2">pure, simple, absolute</b>, <b class="b3">αὐτῇ καθ' αὑτὴν εἰλικρινεῖ τῇ διανοίᾳ χρώμενος</b> the <b class="b2">pure and absolute</b> intellect, <span class="bibl">Pl.<span class="title">Phd.</span>66a</span>; <b class="b3">ψυχὴν αὐτὴν καθ' αὑτὴν εἰ. ἀπαλλάξεσθαι</b> ib.<span class="bibl">81c</span>; <b class="b3">γνωσόμεθα . . πᾶν τὸ εἰ</b>. <b class="b2">the pure and absolute</b>, ib.<span class="bibl">67b</span>; <b class="b3">τὸ καθαρόν τε καὶ εἰ</b>. <span class="bibl">Id.<span class="title">Phlb.</span>52d</span>; τὰς τέρψεις εἰ. ἀποδιδόναι <span class="bibl">Isoc.1.46</span>; <b class="b3">ἡδονὴ εἰ</b>. <span class="bibl">Arist.<span class="title">EN</span>1176b20</span>; εὐπορία -εστάτη <span class="bibl">Epicur.<span class="title">Sent.</span>14</span>; also of evil things, <b class="b2">sheer, absolute</b>, ἀδικία <span class="bibl">X.<span class="title">Mem.</span>2.2.3</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">sincere</b>, ἀπόδεξις <span class="title">OGI</span>227.12 (Didyma, iii B. C.); <b class="b3">εὔνοια</b> ib.763.41 (Milet., ii B. C.); of persons, <span class="bibl"><span class="title">Ep.Phil.</span>1.10</span>. Adv. -νῶς <span class="title">OGI</span>441.5 (i B. C.). </span><span class="sense"> <span class="bld">4</span> <b class="b2">total</b>, ἐκλείψεις <span class="bibl">Cleom.2.5</span>. </span><span class="sense"> <span class="bld">II</span> Adv. -<b class="b3">νῶς</b> <b class="b2">without mixture, of itself, simply, absolutely</b>, διὰ τὸ εἰ. εἶναι Ἕλληνας καὶ ἀμιγεῖς βαρβάρων <span class="bibl">Pl.<span class="title">Mx.</span>245d</span>; <b class="b3">τὸ εἰ. ὄν</b> <b class="b2">absolute</b> being, <span class="bibl">Id.<span class="title">R.</span>477a</span>; εἰ. ὑπὸ τοῦ ἔρωτος ὡρμημένους <span class="bibl">Id.<span class="title">Smp.</span>181c</span>; εἰ. ὅλον λευκόν <span class="bibl">Arist.<span class="title">Ph.</span>187b4</span>; <b class="b2">without qualification</b>, -νῶς Ταραντῖνοι <span class="bibl">Arr.<span class="title">Tact.</span> 4.6</span>: Ion. εἰλικριν-έως, <b class="b3">κρίνεσθαι</b> to have a <b class="b2">clear</b> crisis, <span class="bibl">Hp.<span class="title">Epid.</span>4.7</span>.—The word is confined to Prose.</span> | |Definition=ές, <span class="sense"><p> <span class="bld">A</span> <b class="b2">unmixed, without alloy, pure</b>, ἐκ πυρὸς τοῦ -εστάτου καὶ ὕδατος <span class="bibl">Hp. <span class="title">Vict.</span>1.35</span>; <b class="b3">θέρμη, ψῦξις</b>, <span class="bibl">Id.<span class="title">VM</span>19</span>; <b class="b3">διὰ τὸ εἰλικρινῆ ἕκαστα εἶναι</b> (sc. <b class="b3">τὰ φῦλα</b>) <b class="b2">distinct and separate</b>, <span class="bibl">X.<span class="title">Cyr.</span>8.5.14</span>; εἴ τῳ γένοιτο αὐτὸ τὸ καλὸν ἰδεῖν εἰ., καθαρόν, ἄμεικτον <span class="bibl">Pl.<span class="title">Smp.</span>211e</span>; <b class="b3">τὸ ἧττον εἰ</b>., opp. <b class="b3">τὸ καθαρώτερον</b>, <span class="bibl">Arist.<span class="title">Mete.</span>340b8</span>; τῶν χρωμάτων οὐδὲν ὁρῶμεν εἰ. οἷόν ἐστιν, ἀλλὰ πάντα κεκραμένα <span class="bibl">Id.<span class="title">Col.</span>793b13</span>; τὸ λευκὸν [μέλι] οὐκ ἐκ θύμου εἰλικρινοῦς <span class="bibl">Id.<span class="title">HA</span>627a3</span>; εἰ. καὶ ἀμιγής <span class="bibl">Id.<span class="title">de An.</span>426b4</span>; ἐν μεγάλῳ εἰ. καὶ κενῷ <span class="bibl">Epicur.<span class="title">Ep.</span>2p.37U.</span> (fort. <b class="b3">καὶ εἰ</b>.) ; τὸ ἓν εἰ. καὶ καθαρόν Plu. 2.393c. </span><span class="sense"> <span class="bld">2</span> <b class="b2">pure, simple, absolute</b>, <b class="b3">αὐτῇ καθ' αὑτὴν εἰλικρινεῖ τῇ διανοίᾳ χρώμενος</b> the <b class="b2">pure and absolute</b> intellect, <span class="bibl">Pl.<span class="title">Phd.</span>66a</span>; <b class="b3">ψυχὴν αὐτὴν καθ' αὑτὴν εἰ. ἀπαλλάξεσθαι</b> ib.<span class="bibl">81c</span>; <b class="b3">γνωσόμεθα . . πᾶν τὸ εἰ</b>. <b class="b2">the pure and absolute</b>, ib.<span class="bibl">67b</span>; <b class="b3">τὸ καθαρόν τε καὶ εἰ</b>. <span class="bibl">Id.<span class="title">Phlb.</span>52d</span>; τὰς τέρψεις εἰ. ἀποδιδόναι <span class="bibl">Isoc.1.46</span>; <b class="b3">ἡδονὴ εἰ</b>. <span class="bibl">Arist.<span class="title">EN</span>1176b20</span>; εὐπορία -εστάτη <span class="bibl">Epicur.<span class="title">Sent.</span>14</span>; also of evil things, <b class="b2">sheer, absolute</b>, ἀδικία <span class="bibl">X.<span class="title">Mem.</span>2.2.3</span>. </span><span class="sense"> <span class="bld">3</span> <b class="b2">sincere</b>, ἀπόδεξις <span class="title">OGI</span>227.12 (Didyma, iii B. C.); <b class="b3">εὔνοια</b> ib.763.41 (Milet., ii B. C.); of persons, <span class="bibl"><span class="title">Ep.Phil.</span>1.10</span>. Adv. -νῶς <span class="title">OGI</span>441.5 (i B. C.). </span><span class="sense"> <span class="bld">4</span> <b class="b2">total</b>, ἐκλείψεις <span class="bibl">Cleom.2.5</span>. </span><span class="sense"> <span class="bld">II</span> Adv. -<b class="b3">νῶς</b> <b class="b2">without mixture, of itself, simply, absolutely</b>, διὰ τὸ εἰ. εἶναι Ἕλληνας καὶ ἀμιγεῖς βαρβάρων <span class="bibl">Pl.<span class="title">Mx.</span>245d</span>; <b class="b3">τὸ εἰ. ὄν</b> <b class="b2">absolute</b> being, <span class="bibl">Id.<span class="title">R.</span>477a</span>; εἰ. ὑπὸ τοῦ ἔρωτος ὡρμημένους <span class="bibl">Id.<span class="title">Smp.</span>181c</span>; εἰ. ὅλον λευκόν <span class="bibl">Arist.<span class="title">Ph.</span>187b4</span>; <b class="b2">without qualification</b>, -νῶς Ταραντῖνοι <span class="bibl">Arr.<span class="title">Tact.</span> 4.6</span>: Ion. εἰλικριν-έως, <b class="b3">κρίνεσθαι</b> to have a <b class="b2">clear</b> crisis, <span class="bibl">Hp.<span class="title">Epid.</span>4.7</span>.—The word is confined to Prose.</span> | ||
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|lstext='''εἰλῐκρῐνής''': -ές, [[ἄμικτος]], [[ἄνευ]] συμμίξεως, [[καθαρός]], Λατ. sincerus, ἐκ πυρὸς τοῦ εἰλικρινεστάτου καὶ ὕδατος Ἱππ. 351. 4, πρβλ. π. Ἀρχ. Ἰητρ. 16· διὰ τὸ εἰλικρινῆ ἕκαστα [[εἶναι]] (ἐνν. τὰ φῦλα), οὐχὶ ἀναμεμιγμένα, ἀλλ’ ἄμικτα καὶ κεχωρισμένα, Ξεν. Κύρ. 8. 5, 14· εἴ τῳ γένοιτο αὐτὸ τὸ καλὸν [[ἰδεῖν]] εἰλικρινές, καθαρόν, ἄμικτον Πλάτ. Συμπ. 211Ε· τὸ ἧττον εἰλικρινές, ἐν ἀντιθέσει πρὸς τὸ καθαρώτερον, Ἀριστ. Μετεωρ. 1. 3, 20· τῶν χρωμάτων οὐδὲν ὁρῶμεν εἰλικρινὲς οἷόν ἐστιν, ἀλλὰ πάντα κεκραμένα ἐν ἑτέροις ὁ αὐτ. π. Χρωματ. 3. 10· τὸ λευκὸν [[μέλι]] οὐκ ἐκ θύμου εἰλικρινοῦς π. τὰ Ζ. Ἱστ. 9. 40, 48· εἰλ. καὶ ἀμιγὴς π. Ψυχ. 3. 2, 13· τὸ δὲ ἓν εἰλ. καὶ καθαρὸν Πλούτ. 2. 393C. 2) [[καθαρός]], [[ἁπλοῦς]], [[ἀπόλυτος]], ἀσχέτως θεωρούμενος, αὐτῇ καθ’ αὑτὴν εἰλικρινεῖ τῇ διανοίᾳ χρώμενος Πλάτ. Φαίδων 66Α· ψυχὴν αὐτὴν καθ’ αὑτὴν εἰλικρινῆ ἀπαλλάξεσθαι [[αὐτόθι]] 81C· γνωσόμεθα... πᾶν τὸ εἰλ., τὸ καθαρὸν καὶ ἀπόλυτον, [[αὐτόθι]] 67Β· τὸ καθαρόν τε καὶ εἰλ. ὁ αὐτ. Φίληβ. 52D· τὰς τέρψεις εἰλ. ἀποδιδόναι Ἰσοκρ. 12Β· ἡδονῆς εἰλ. Ἀριστ. Ἠθ. Ν. 10. 6, 4· -[[ὡσαύτως]] ἐπὶ κακῶν πραγμάτων, [[οὔκουν]], [[εἴγε]] [[οὕτως]] ἔχει τοῦτο, [[εἰλικρινής]] τις ἂν εἴη [[ἀδικία]] ἡ [[ἀχαριστία]]; Ξεν. Ἀπομν. 2. 2, 3. ΙΙ. Ἐπίρρ. -νῶς, καθαρῶς, ἀπολύτως, διὰ τὸ εἰλ. [[εἶναι]] Ἕλληνες καὶ ἀμιγεῖς βαρβάρων Πλάτ. Μενέξ. 245D· τὸ εἰλ. ὄν, τὸ ἀπολύτως ὑπάρχον, ὁ αὐτ. Πολ. 477Α, πρβλ. Συμπ. 181C· εἰλ. ὅλον λευκὸν Ἀριστ. Φυσ. 1. 4, 5. - Ἡ [[λέξις]] εὕρηται μόνον ἐν τῷ πεζῷ λόγῳ. Ἡ ἀρχικὴ [[σημασία]] τῆς λέξεως [[εἶναι]] φανερὰ ἐκ τῶν ἀνωτέρω παραδειγμάτων· ἀλλὰ δὲν ὑπάρχει [[βεβαιότης]] περὶ τῆς ἀρχῆς ἢ παραγωγῆς τοῦ πρώτου συνθετικοῦ μέρους, εἰλι-. Κοινῶς ἀναφέρεται εἰς τὰς λέξεις εἵλη, [[κρίνω]], ὡς εἰ κατ’ ἀρχὰς ἐσήμαινεν ἐξετασθεὶς διὰ τοῦ φωτὸς τοῦ ἡλίου. Ἀλλ’ ἡ [[λέξις]] εἵλη σημαίνει [[θάλπος]], οὐχὶ φῶς· καὶ δὲν ὑπάρχει [[ἔνδειξις]] τοιαύτης σημασίας παρ’ οὐδενὶ συγγραφεῖ. Ἄλλοι θέλουσιν ὅτι τὸ εἰλι- παράγεται ἐκ τῆς √ΕΛ, εἱλίσσω, [[ὥστε]] ἡ πρώτη [[σημασία]] τοῦ εἰλικρινὴς θὰ ἦτο, κεχωρισμένος ἢ κοσκινισμένος διὰ περιδινήσεως, [[ἄμικτος]], [[καθαρός]]. Ἀλλὰ καὶ αὐτὴ ἡ παραγωγὴ δὲν ἱκανοποιεῖ. Ἐν χειρογρ. τοῦ Πλάτ. γράφεται εἱλ-, [[ὅπερ]] ἔχει ὀρθῶς δι’ ἑκατέραν τῶν παραγωγῶν). | |||
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