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|dgtxt=-οῦ, ὁ<br /><b class="num">1</b> [[santificación]], [[consagración]] ἁγιασμῷ ἡγίασα τὸ [[ἀργύριον]] LXX <i>Id</i>.17.3, ἔλαβον ... ἐκ νεανίσκων εἰς ἁγιασμόν LXX <i>Am</i>.2.11, cf. <i>Ep.Rom</i>.6.19, 22, ἀποδοὺς καὶ τὸ ἱεράτευμα καὶ τὸν ἁ. LXX 2<i>Ma</i>.2.17, op. [[ἀκαθαρσία]] 1<i>Ep.Thess</i>.4.7, [[ἐγκράτεια]] ἐν ἁ. 1<i>Ep.Clem</i>.35.2, ἀληθείης ἁ. Nonn.<i>Par.Eu.Io</i>.17.19.<br /><b class="num">2</b> en gener. [[santidad]] θυσίαν ἁγιασμοῦ LXX <i>Si</i>.7.31, ὄνομα ἁγιασμοῦ LXX <i>Si</i>.17.10, ἅγιε παντὸς ἁγιασμοῦ, κύριε LXX 2<i>Ma</i>.14.36, cf. 1<i>Ep.Cor</i>.1.30, ποιεῖν τὰ τοῦ ἁ. 1<i>Ep.Clem</i>.30.1, πνεῦμα ἁ. <i>T.Leu</i>.18.7, cf. Dion.Ar.<i>DN</i> 1.6. | |dgtxt=-οῦ, ὁ<br /><b class="num">1</b> [[santificación]], [[consagración]] ἁγιασμῷ ἡγίασα τὸ [[ἀργύριον]] LXX <i>Id</i>.17.3, ἔλαβον ... ἐκ νεανίσκων εἰς ἁγιασμόν LXX <i>Am</i>.2.11, cf. <i>Ep.Rom</i>.6.19, 22, ἀποδοὺς καὶ τὸ ἱεράτευμα καὶ τὸν ἁ. LXX 2<i>Ma</i>.2.17, op. [[ἀκαθαρσία]] 1<i>Ep.Thess</i>.4.7, [[ἐγκράτεια]] ἐν ἁ. 1<i>Ep.Clem</i>.35.2, ἀληθείης ἁ. Nonn.<i>Par.Eu.Io</i>.17.19.<br /><b class="num">2</b> en gener. [[santidad]] θυσίαν ἁγιασμοῦ LXX <i>Si</i>.7.31, ὄνομα ἁγιασμοῦ LXX <i>Si</i>.17.10, ἅγιε παντὸς ἁγιασμοῦ, κύριε LXX 2<i>Ma</i>.14.36, cf. 1<i>Ep.Cor</i>.1.30, ποιεῖν τὰ τοῦ ἁ. 1<i>Ep.Clem</i>.30.1, πνεῦμα ἁ. <i>T.Leu</i>.18.7, cf. Dion.Ar.<i>DN</i> 1.6. | ||
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|astxt=† [[ἁγιασμός]], -οῦ, ὁ (< [[ἁγιάζω]]), [in LXX: Ez 45:4 (מִקְדָּשׁ), Si 7:31, etc.;] <br />as an active verbal noun in -μός, it signifies properly the process τὸ ἁγιάζειν, rather than the resultant state, [[ἁγιωσύνη]], hence,<br /><b class="num">1.</b>consecration; <br /><b class="num">2.</b>sanctification: so strictly in Ro 6:19,22 (but v. Meyer), I Co 1:30, I Th 4:3,7, II Th 2:13, He 12:14, I Pe 1:2. Elsewhere it perhaps (Ellic.; but v. Milligan, Th., 48) inclines to the resultant state: I Th 4:4, I Ti 2:15 (Cremer, 55, 602). † | |||
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