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|strgr=from [[μετανοέω]]; (subjectively) [[compunction]] (for [[guilt]], including reformation); by [[implication]], [[reversal]] (of ([[another]]'s) [[decision]]): [[repentance]]. | |strgr=from [[μετανοέω]]; (subjectively) [[compunction]] (for [[guilt]], including reformation); by [[implication]], [[reversal]] (of ([[another]]'s) [[decision]]): [[repentance]]. | ||
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{{Thayer | |||
|txtha=μετανοίας, ἡ ([[μετανοέω]]), a [[change]] of [[mind]]: as it appears in [[one]] [[who]] repents of a [[purpose]] he has formed or of [[something]] he has done, [[εὑρίσκω]], 3 ([[Thucydides]] 3,36, 3); [[Polybius]] 4,66, 7; [[Plutarch]], Peric c. 10; mor., p. 26a.; τῆς ἀδελφοκτονιας [[μετάνοια]], Josephus, Antiquities 13,11, 3); [[especially]] the [[change]] of [[mind]] of those [[who]] [[have]] begun to [[abhor]] [[their]] errors and misdeeds, and [[have]] [[determined]] to [[enter]] [[upon]] a [[better]] [[course]] of [[life]], so [[that]] it embraces [[both]] a [[recognition]] of [[sin]] and [[sorrow]] for it and [[hearty]] [[amendment]], the tokens and [[effects]] of [[which]] are [[good]] deeds (Lactantius, 6,24, 6 would [[have]] it rendered in Latin by resipiscentia) (A. V. [[repentance]]): [[βάπτισμα]] μετανοίας, a baptism [[binding]] its subjects to [[repentance]] (Winer's Grammar, § 30,2 β.), ἡ [[εἰς]] ([[τόν]]) Θεόν [[μετάνοια]], [[μετανοέω]], at the [[end]]); διδόναι τίνι μετάνοιαν, to [[give]] [[one]] the [[ability]] to [[repent]], or to [[cause]] him to [[repent]], τινα [[εἰς]] μετάνοιαν καλεῖν, in ἄγειν, Josephus, Antiquities 4,6, 10 at the [[end]]); ἀνακαινίζειν, χωρῆσαι [[εἰς]] μετάνοιαν, to [[come]] to the [[point]] of repenting, or be brought to [[repentance]], [[χωρέω]], 1at the [[end]]); [[μετάνοια]] [[ἀπό]] νεκρῶν ἔργων, [[that]] [[change]] of [[mind]] by [[which]] we [[turn]] from, [[desist]] from, etc. Buttmann, 322 (277)); used [[merely]] of the improved [[spiritual]] [[state]] resulting from [[deep]] [[sorrow]] for [[sin]], Sept. edition Tdf. Prolog., p. 112 f)); [[Philo]], qued det. [[pot]]. insid. § 26 at the [[beginning]]; Antoninus 8,10; (Cebes, tab. 10 at the [[end]]).) | |||
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