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Ἀνὴρ δίκαιός ἐστιν οὐχ ὁ μὴ ἀδικῶν, ἀλλ' ὅστις ἀδικεῖν δυνάμενος μὴ βούλεται → Non iustus omnis abstinens iniuriae est, sed qui nocere quum potest, tunc abstinet → Gerecht ist nicht schon der Mann, der kein Unrecht tut, sondern wer Unrecht tuen könnte, doch nicht will

Menander, Monostichoi, 639

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P. and V. [[ἁρπαγή]], or pl., V. [[ἀγωγή]], ἡ (Æsch., <b class="b2">Ag.</b> 1263).
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