Ἐλευθία: Difference between revisions
θεὸς δ' ἁμαρτάνουσιν οὐ παρίσταται → God doesn't stand by those who do wrong → A peccatore sese numen segregat → Ein Gott steht denen, die da freveln, niemals bei
mNo edit summary |
m (Text replacement - "<span class="sense"><span class="bld">A<\/span> (?s)(?!.*<span class="bld">)(.*)(<\/span>)(\n}})" to "$1$3") |
||
Line 8: | Line 8: | ||
|Transliteration C=Elefthia | |Transliteration C=Elefthia | ||
|Beta Code=*)eleuqi/a | |Beta Code=*)eleuqi/a | ||
|Definition=Ἐλευθώ, | |Definition=Ἐλευθώ, v. [[Εἰλείθυια]]. | ||
}} | }} | ||
{{DGE | {{DGE |
Revision as of 10:52, 24 August 2022
English (LSJ)
Ἐλευθώ, v. Εἰλείθυια.
Spanish (DGE)
Wikipedia EN
Eileithyia or Ilithyiae or Ilithyia (/ɪlɪˈθaɪ.ə/; Greek: Εἰλείθυια; Ἐλεύθυια (Eleuthyia) in Crete, also Ἐλευθία (Eleuthia) or Ἐλυσία (Elysia) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon (the earth shaker), who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.