Tophet: Difference between revisions
Πονηρός ἐστι πᾶς ἀχάριστος ἄνθρωπος → Ingratus omnis homo non est, quin sit malus → Ein jeder Mensch, der Dankbarkeit nicht kennt, ist schlecht
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|wketx=In the Hebrew Bible, Tophet or Topheth (Biblical Hebrew: תֹּפֶת, romanized: Tōp̄eṯ; Greek: Ταφέθ, translit. taphéth; Latin: Topheth) is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice. Traditionally, the sacrifices have been ascribed to a god named Moloch. The Bible condemns and forbids these sacrifices, and the tophet is eventually destroyed by king Josiah, although mentions by the prophets Jeremiah, Ezekiel, and Isaiah suggest that the practices associated with the tophet may have persisted. | |wketx=In the Hebrew Bible, [[Tophet]] or [[Topheth]] (Biblical Hebrew: [[תֹּפֶת]], romanized: Tōp̄eṯ; Greek: [[Ταφέθ]], translit. taphéth; Latin: [[Topheth]]) is a location in Jerusalem in the Valley of Hinnom ([[Gehenna]]), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice. Traditionally, the sacrifices have been ascribed to a god named Moloch. The Bible condemns and forbids these sacrifices, and the tophet is eventually destroyed by king Josiah, although mentions by the prophets Jeremiah, Ezekiel, and Isaiah suggest that the practices associated with the tophet may have persisted. | ||
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Latest revision as of 05:46, 28 June 2024
Wikipedia EN
In the Hebrew Bible, Tophet or Topheth (Biblical Hebrew: תֹּפֶת, romanized: Tōp̄eṯ; Greek: Ταφέθ, translit. taphéth; Latin: Topheth) is a location in Jerusalem in the Valley of Hinnom (Gehenna), where worshipers engaged in a ritual involving "passing a child through the fire", most likely child sacrifice. Traditionally, the sacrifices have been ascribed to a god named Moloch. The Bible condemns and forbids these sacrifices, and the tophet is eventually destroyed by king Josiah, although mentions by the prophets Jeremiah, Ezekiel, and Isaiah suggest that the practices associated with the tophet may have persisted.
