συμπαρανεκρώμενος: Difference between revisions
Ζευχθεὶς γάμοισιν οὐκέτ' ἔστ' ἐλεύθερος → Haud liber ultra est, nuptiae quem vinciunt → Wer durch der Ehe Joch vereint, ist nicht mehr frei
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3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον. | 3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον. | ||
3.1.3 {ΠΛΟΥΤΩΝ} Τί δ' ὑμᾶς δεινὸν ἐργάζεται ὁμόνεκρος ὤν; (Lucianus Soph., Dialogi mortuorum, 0062: 066) | 3.1.3 {ΠΛΟΥΤΩΝ} Τί δ' ὑμᾶς δεινὸν ἐργάζεται ὁμόνεκρος ὤν; (Lucianus Soph., Dialogi mortuorum, 0062: 066) | ||
Revision as of 15:10, 14 September 2017
English
As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from ὁμόνεκρος in Lucian:
3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.
3.1.3 {ΠΛΟΥΤΩΝ} Τί δ' ὑμᾶς δεινὸν ἐργάζεται ὁμόνεκρος ὤν; (Lucianus Soph., Dialogi mortuorum, 0062: 066)
Turn your attention then, dear Symparanekromenoi, to this inner picture; do not allow yourselves to be distracted by the external appearance, or rather, do not yourselves summon the external before you, for it shall be my task constantly to draw it aside, in order to afford you a better view of the inner picture. (Kierkegaard, Either/Or Part I, Swenson, p. 171)
— Forum
