δᾴς: Difference between revisions
καὶ ἤδη γε ἄπειμι παρὰ τὸν ἑταῖρον Κλεινίαν, ὅτι πυνθάνομαι χρόνου ἤδη ἀκάθαρτον εἶναι αὐτῷ τὴν γυναῖκα καὶ ταύτην νοσεῖν, ὅτι μὴ ῥεῖ. ὥστε οὐκέτι οὐδ' ἀναβαίνει αὐτήν, ἀλλ' ἄβατος καὶ ἀνήροτός ἐστιν → and now I depart for my companion, Cleinias since I have learned that for some time now his wife is unclean and she is ill because she does not flow, therefore he no longer sleeps with her but she is unavailable and untilled
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|lstext='''δᾴς''': γεν. δᾳδός, ἡ, ἀττ. συνηρ. ἀντὶ τοῦ [[δαΐς]] (Α). | |lstext='''δᾴς''': γεν. δᾳδός, ἡ, ἀττ. συνηρ. ἀντὶ τοῦ [[δαΐς]] (Α). | ||
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Revision as of 19:51, 9 August 2017
German (Pape)
[Seite 523] δᾳδός, ἡ, att. zsgzgn für δαΐς, 1) Fackel, Kienfackel, sowohl angezündete, als nicht angezündete, ἡμμέναι Ar. Plut. 1194; οὐχ ἡμμίναι App. Punic. 24; ἐπὶ τὴν δᾷδα, bis zur Leichenfackel, bis zum Tode, Plut. an seni 9. – Uebh. Kienholz, Thuc. 7, 55; Xen. Cyr. 7, 519 u. sonst; plur., Scheite von Kienholz, Luc. Peregr. 35. – 2) eine Krankheit der Bäume, eine Art Harzfluß, Theophr.
Greek (Liddell-Scott)
δᾴς: γεν. δᾳδός, ἡ, ἀττ. συνηρ. ἀντὶ τοῦ δαΐς (Α).
French (Bailly abrégé)
v. δαΐς.