συμπαρανεκρώμενος: Difference between revisions

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Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection

Porphyry, Sententiae, 25
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==English==
==English==
As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from [[ὁμόνεκρος]] in Lucian:
<b class="b2">Companion in death</b>. As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from [[ὁμόνεκρος]] in Lucian:


3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.
3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.

Revision as of 15:11, 14 September 2017

English

Companion in death. As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from ὁμόνεκρος in Lucian:

3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.

3.1.3 {ΠΛΟΥΤΩΝ} Τί δ' ὑμᾶς δεινὸν ἐργάζεται ὁμόνεκρος ὤν; (Lucianus Soph., Dialogi mortuorum, 0062: 066)

Turn your attention then, dear Symparanekromenoi, to this inner picture; do not allow yourselves to be distracted by the external appearance, or rather, do not yourselves summon the external before you, for it shall be my task constantly to draw it aside, in order to afford you a better view of the inner picture. (Kierkegaard, Either/Or Part I, Swenson, p. 171)

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