τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
[Seite 279] überhaupt, Luc. Peregr. 3 u. A.
ἁπαξαπλῶς: ἐπίρρ., ἐπιτεταμ. ἀντὶ τοῦ ἁπλῶς, γενικῶς, καθόλου, Σέξτ. Ἐμπ. π. Μ. 7. 428, Λουκ. Περεγρ. 3.
