Ὁ θάνατος οὐθὲν πρὸς ἡμᾶς, ἐπειδήπερ ὅταν μὲν ἡμεῖς ὦμεν, ὁ θάνατος οὐ πάρεστιν, ὅταν δὲ ὁ θάνατος παρῇ, τόθ' ἡμεῖς οὐκ ἐσμέν. → Death is nothing to us, since when we are, death has not come, and when death has come, we are not.
dīmĭnūtĭo: ōnis, f., another reading for deminutio, Hyg. F. 30 in Maj. Auct. Class. v. 3, p. 13, and Vulg. Rom. 11, 12 al.