τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
in presence of: P. and V. παρά (dat.), ἐναντίον (gen.), V. ἀντίον. (gen.).
to the presence of: P. and V. παρά (acc.), ὡς (acc.).