κρίμα: Difference between revisions

{{Thayer

|txtha=(G T WH) or [[κρίμα]] (L Tr ([[more]] [[commonly]])) (on the [[accent]] cf. Winer s Grammar, p. 50; Lipsius, Grammat. Untersuch., p. 40f ([[who]] gives the [[preference]] to [[κρίμα]], as do [[Alexander]] Buttmann (1873) 78 (64); Cobet (N. T. ad fid. etc., p. 49f); Fritzsche (Romans , vol. i., 96,107); others; " videtur ἰ antiquitati Graecae, ἰ Alexandrinae aetati placuisse," Tdf. Proleg. to the Sept. edition 4, p. xxx.; on the [[accent]] in [[extant]] manuscripts [[see]] Tdf. Proleg., p. 101; cf. [[especially]] Lobeck, Paralip., p. 418)), κρίματος, τό (from [[κρίνω]], [[which]] [[see]]; as [[κλίμα]] from [[κλίνω]]) ([[Aeschylus]] [[down]]), the Sept. [[very]] [[often]] for מִשְׁפָּט;<br /><b class="num">1.</b> a [[decree]]: plural, [[τοῦ]] Θεοῦ, A. V.) judgments; cf. Weiss in Meyer at the [[passage]]) ([[judgment]]; i. e. condemnation of [[wrong]], the [[decision]] ([[whether]] [[severe]] or [[mild]]) [[which]] [[one]] passes on the faults of others: κρίματι τίνι κρίνειν, θανάτου, τό [[κρίμα]] ... [[εἰς]] [[κατάκριμα]], the [[judgment]] (in [[which]] God [[declared]] [[sin]] to be [[punishable]] [[with]] [[death]]) issued in condemnation, i. e. [[was]] condemnation to [[all]] [[who]] sinned and [[therefore]] paid the [[penalty]] of [[death]] [[κρίμα]] denotes condemnatory [[sentence]], [[penal]] [[judgment]], [[sentence]], [[τοῦ]] Θεοῦ, λαμβάνεσθαι [[κρίμα]], ἔχειν [[κρίμα]], βαστάζειν τό [[κρίμα]], to [[bear]] the [[force]] of the condemnatory [[judgment]] in [[suffering]] [[punishment]] ([[see]] [[βαστάζω]], 2), [[κρίμα]] ἐσθίειν ἑαυτῷ, so to [[eat]] as to incur the [[judgment]] or [[punishment]] of God, [[εἰς]] [[κρίμα]] συνέρχεσθαι, to incur the condemnation of God, 34; [[εἶναι]] ἐν τῷ [[αὐτῷ]] κρίματι, to [[lie]] [[under]] the [[same]] condemnation, [[pay]] the [[same]] [[penalty]], the [[judgment]] [[which]] is formed or passed: by God, [[through]] [[what]] Christ [[accomplished]] on [[earth]], [[εἰς]] [[κρίμα]] [[ἐγώ]] [[εἰς]] [[τόν]] κόσμον [[τοῦτον]] [[ἦλθον]], [[where]] by [[way]] of [[explanation]] is added [[ἵνα]] κτλ., to [[this]] [[end]], [[that]] etc. τό [[κρίμα]] ἄρχεται, the [[execution]] of [[judgment]] as displayed in the [[infliction]] of [[punishment]], the [[last]] or [[final]] [[judgment]] is called [[τοῦ]] κρίματος [[τοῦ]] μέλλοντος, κρίματος αἰωνίου, [[eternally]] in [[force]], the [[vindication]] of [[one]]'s [[right]], κρίνειν τό [[κρίμα]] τίνος ἐκ τίνος, to [[vindicate]] [[one]]'s [[right]] by [[taking]] [[vengeance]] or inflicting [[punishment]] on [[another]], R. V. God hath judged [[your]] [[judgment]] on her), [[see]] ἐκ, I:7); equivalent to the [[power]] and [[business]] of judging: [[κρίμα]] διδόναι τίνι, a [[matter]] to be [[judicially]] [[decided]], a [[lawsuit]], a [[case]] in [[court]]: κρίματα ἔχειν [[μετά]] τίνος, 1 Corinthians 6:7.

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