δικαιοσύνη: Difference between revisions

|Definition=ἡ,<br><span class="bld">A</span> [[righteousness]], [[justice]], Thgn.147, [[Herodotus|Hdt.]]1.96, al., Pl. R.433a, [[LXX]] Ge.15.6, etc.; δικαιοσύνη δικαστική = [[legal]] [[justice]], Arist.Pol.1291a27; opp. [[ἐπιείκεια]], Id.EN1137a32.<br><span class="bld">2</span> [[fulfilment of the Law]], [[LXX]] Is.26.2, al., Ev.Matt.3.15, al.<br><span class="bld">II</span> [[justice]], the [[business]] of a [[judge]], Pl.Grg.464b, 464c ([[varia lectio|v.l.]] [[δικαστική]]), Clit.408b.<br><span class="bld">III</span> [[Δικαιοσύνη]], personified, AP9.164; [[Ἶσις]] Δικαιοσύνη SIG1131 (Delos), IG3.203.<br><span class="bld">IV</span> Pythagorean name for [[four]], Theol.Ar.23.<br><span class="bld">V</span> δικαιοσύνη· ἡ [[χοῖνιξ]], [[μυστικῶς]], [[Hesychius Lexicographus|Hsch.]]

|dgtxt=(δῐκαιοσύνη) -ης, ἡ<br /><b class="num">• Alolema(s):</b> [[δικαιοσύνα]] E.<i>Fr</i>.486, Eccelus 78.1, Plu.<i>Lyc</i>.20; lesb. [[δικαοσύνη]] <i>IG</i> 12(2).23.5 (Mitilene I d.C.)<br /><b class="num">• Prosodia:</b> [-ῠ-]<br /><b class="num">I</b> <b class="num">1</b>[[justicia]], [[conducta justa]] en rel. c. los dioses εἴς τε δικαιοσύνην θνητῶν γένος ἤγαγε <i>Titanomach</i>.11.1, οἱ ... τότε ἄνθρωποι ὁμοτράπεζοι θεοῖς ἦσαν ὑπὸ δικαιοσύνης καὶ [[εὐσέβεια|εὐσεβείας]] Paus.8.2.4, como virtud [[ἐν δὲ δικαιοσύνῃ συλλήβδην πᾶσ' ἀρετή 'στιν]] = [[en la justicia está resumida toda virtud]] Phoc.10, cf. Thgn.147, [[εἴπερ]] σοφία τε καὶ [[ἀρετή]] ἐστιν δ. Pl.<i>R</i>.351a, ἀρετῆς [[ἕνεκα]] καὶ δικαιοσύνης τῆς εἰς τὴν βουλήν <i>IG</i> 2².401.32 (IV a.C.), cf. <i>SEG</i> 22.120.3 (Ramnunte III a.C.), μεγάλα γὰρ ἱερὰ τῆς ἀρετῆς ἐστιν ἐπὶ δικαιοσύνην Hp.<i>Ep</i>.11, cf. Lys.12.5, <i>CEG</i> 96.2 (Ática V a.C.), οὐχ οἷόν τέ γε [[ἄνευ]] δικαιοσύνης ἀγαθὸν πολίτην γενέσθαι X.<i>Mem</i>.4.2.11, φρόνησίς τε καὶ [[σωφροσύνη]] καὶ δ. Aristo <i>Stoic</i>.1.86, τὰν δικαιοσύναν ... τιθηνὰν τᾶν ἀλλᾶν ἀρετᾶν Eccelus [[l.c.]], cf. Pythag.B 4, Anaximen.<i>Rh</i>.1422^a10, Plu.2.243d, Luc.<i>Am</i>.24, Arr.<i>Epict</i>.2.20.25, Aristid.Quint.115.25, Bio Bor.17, Origenes <i>Cels</i>.5.47, Iust.Phil.1<i>Apol</i>.6.1, δικαιοσύνην ... ἤσκεε llevaba una conducta recta</i> Hdt.1.96, ὅτι γε τὸ τὰ [[αὑτοῦ]] [[πράττειν]] καὶ μὴ [[πολυπραγμονεῖν]] δ. ἐστί Pl.<i>R</i>.433a, δικαιοσύνης δὲ (σημεῖον) τοῖς ἀδικουμένοις [[βοηθεῖν]] Lys.2.14, cf. Arist.<i>EN</i> 1130 <i>passim</i>, 1137^a32, [[LXX]] <i>Ge</i>.15.6, <i>Is</i>.26.2, reducido a la [[esfera]] humana [[ὁσιότης]] μὲν πρὸς θεόν, δ. δὲ πρὸς ἀνθρώπους Ph.2.30<br /><b class="num">•</b>plu. [[acciones justas]] Θεὸς εὐφραίνεται ταῖς δικαιοσύναις ἡμῶν Gr.Nyss.M.46.417C.<br /><b class="num">2</b> en sent. legal [[justicia]] τῶν δὲ δυώδεκα βασιλέων δικαιοσύνῃ χρεωμένων Hdt.2.151, cf. D.C.49.20.4, δικαιοσύνη δικαστική = [[justicia]] en los tribunales</i> Arist.<i>Pol</i>.1291^a27, cf. Philostr.<i>VA</i> 6.21, ὅπερ ἐστὶν ἀρχὴ καὶ τέλος δικαιοσύνης Plb.6.6.7, cf. Antipho Soph.B 44A.1.6, 16, Isoc.1.38, Epicur.<i>Sent</i>.[5] 33, μεγίστην ἐπὶ δικαιοσύνῃ δόξαν ἐκτήσατο [[Diodorus Siculus|D.S.]]11.47, δικαιοσύνης ὁ φθόνος ὀξύτερος <i>AP</i> 7.361, cf. Ph.1.615, D.L.1.10, Plu.<i>Lyc</i>.20, Vett.Val.2.23, <i>PGnom</i>.194 (II d.C.), Porph.<i>Sent</i>.32<br /><b class="num">•</b>crist. de la [[justicia]] de Dios ἡ [[νομοθεσία]] τὴν τοῦ θεοῦ δικαιοσύνην ... καταγγέλλει Clem.Al.<i>Strom</i>.2.17.86<br /><b class="num">•</b>[[cumplimiento de la ley]] op. [[ἀνομία]]: ἄνθρωποι ἀνομίᾳ μᾶλλον ἢ δικαιοσύνῃ χρωμένοι X.<i>Mem</i>.1.2.24, πληρῶσαι πᾶσαν δικαιοσύνην = [[cumplir]] [[totalmente]] la ley</i>, <i>Eu.Matt</i>.3.15.<br /><b class="num">3</b> [[justicia]] ejercida como una [[τέχνη]], [[función del juez]] ἰατρικὴ τῇ γυμναστικῇ καὶ ἡ δ. τῇ νομοθετικῇ Pl.<i>Grg</i>.464c, cf. 465c, <i>Clit</i>.408b.<br /><b class="num">4</b> el [[número cuatro]] en la fil. pitagórica <i>Theol.Ar</i>.23<br /><b class="num">•</b>tb. el [[número cinco]], <i>Theol.Ar</i>.27.<br /><b class="num">5</b> δικαιοσύνη· ἡ [[χοῖνιξ]] [[μυστικῶς]] Hsch.<br /><b class="num">II</b> [[Justicia]] personif. δικαιοσύνας τὸ χρύσεον [[πρόσωπον]] E.<i>Fr</i>.486, cf. Luc.<i>Pisc</i>.16, 18, Orph.<i>H</i>.63.3, <i>AP</i> 7.698 (Christod.), 9.164.

|ptext=[[https://www.translatum.gr/images/pape/pape-01-0627.png Seite 627]] ἡ, [[Gerechtigkeit]], die [[Eigenschaft]] und Handlungsweise des [[δίκαιος]], [[Rechtlichkeit]]; δ. ἐστὶ τὸ τὰ αὑτοῦ πράττειν καὶ μὴ [[πολυπραγμονεῖν]] Plat. Rep. IV, 433 a; vgl. Arist. Eth. Nic. 5; <span class="ggns">Gegensatz</span> [[ἀνομία]] Xen. Mem. 1, 2, 24; Wohlthat, Inscr. 101; εἰς τοὺς δημότας 102; der [[ἐλεημοσύνη]] entsprechend, Math. 6, 1. 2, u. sonst im [[NT|N.T.]] – Von späteren Dichtern auch personificirt als Göttin.

|elrutext='''δῐκαιοσύνη:''' ἡ<br /><b class="num">1</b> [[справедливость]], [[законность]], [[праведность]], Her., Plat., Arst.;<br /><b class="num">2</b> [[правосудие]], [[судопроизводство]] Plat.;<br /><b class="num">3</b> [[благодеяние]] NT.

|txtha=δικαιοσύνης, ἡ ([[δίκαιος]]); [[most]] [[frequently]] in the Sept. for צֶדֶק and צְדָקָה, [[rarely]] for חֶסֶד; "the [[virtue]] or [[quality]] or [[state]] of [[one]] [[who]] is [[δίκαιος]];"<br /><b class="num">1.</b> in the [[broad]] [[sense]], the [[state]] of him [[who]] is [[such]] as he [[ought]] to be, [[righteousness]] (German Rechtbeschaffenheit); the [[condition]] [[acceptable]] to God (German Gottwohlgefalligkeit);<br /><b class="num">a.</b> [[universally]]: [[λόγος]] τῆς δικαιοσύνης ([[like]] [[λόγος]] τῆς καταλλαγῆς, [[λόγος]] τοῦ σταυροῦ), the [[doctrine]] [[concerning]] the [[way]] in [[which]] [[man]] [[may]] [[attain]] to a [[state]] approved of God, [[βασιλεύς]] δικαιοσύνης, the [[king]] [[who]] [[himself]] has the [[approbation]] of God, and [[who]] renders his subjects [[acceptable]] to God, G L T Tr, WH; [[ἁμαρτία]], [[ἀνομία]], and [[ἀκαθαρσία]]); [[ἁμαρτία]]); [[ἀνομία]], as in [[Xenophon]], mem. 1,2, 24); ἐν ὁδῷ δικαιοσύνης, [[walking]] in the [[way]] of [[righteousness]] equivalent to an [[upright]], [[righteous]], Prayer of Manasseh, τοῦ Θεοῦ, the [[righteousness]] [[which]] God demands, צִדְקָה, Colossians 1891 (p. 941, Fischer edition); cf. Winer's Grammar, 32)); [[where]] [[δίκαιος]] [[καί]] [[ὁσιότης]] are [[connected]] — Clement of [[Rome]], 1 Corinthians 48,4 [ET] and [[occasionally]] in [[secular]] writings) — the [[former]] denotes [[right]] [[conduct]] toward men, the [[latter]] [[piety]] toward God (cf. [[Plato]], [[Gorgias]], p. 507b.; Grimm on Sap., p. 181 f; (cf. Trench, § 88, p. 328f; for [[additional]] examples [[see]] Wetstein (1752) on Ephesians, the [[passage]] cited; cf. [[ὅσιος]]); [[εὐσέβεια]] [[καί]] [[δικαιοσύνη]], Diodorus 1,2); ποιεῖν [[τήν]] δικαιοσύνην, to do [[righteousness]], to [[live]] [[uprightly]]: ἐργάζεσθαι δικαιοσύνην, [[ζῆν]] τῇ [[δικαιοσύνη]], to [[live]], [[devote]] the [[life]], to [[righteousness]], πληροῦν πᾶσαν δικαιοσύνην, to [[perform]] [[completely]] [[whatever]] is [[right]], [[δικαιοσύνη]] denotes his [[perfect]] [[moral]] [[purity]], [[integrity]], [[sinlessness]]: [[holiness]]: ἡ [[δικαιοσύνη]] has a [[peculiar]] [[meaning]], opposed to the views of the Jews and Judaizing Christians. To [[understand]] [[this]] [[meaning]], the [[following]] facts [[especially]] [[must]] be kept in [[view]]: the Jews as a [[people]], and [[very]] [[many]] [[who]] had [[become]] converts from [[among]] [[them]] to Christianity, supposed [[that]] [[they]] secured the favor of God by works conformed to the requirements of the Mosaic [[law]], as [[though]] by [[way]] of [[merit]]; and [[that]] [[they]] would [[thus]] [[attain]] to [[eternal]] [[salvation]]. But [[this]] [[law]] demands [[perfect]] [[obedience]] to [[all]] its precepts, and threatens condemnation to those [[who]] do [[not]] [[render]] [[such]] [[obedience]] (Song of Solomon, to [[die]] as an [[expiatory]] [[sacrifice]] for the sins of men he has attested his [[grace]] and [[good-will]] to [[mankind]], so [[that]] [[they]] [[can]] [[hope]] for [[salvation]] as if [[they]] had [[not]] sinned. But the [[way]] to [[obtain]] [[this]] [[hope]], he teaches, is [[only]] [[through]] [[faith]] ([[see]] [[πίστις]] ([[especially]] 1b. and d.)), by [[which]] a [[man]] appropriates [[that]] [[grace]] of God revealed and pledged in Christ; and [[this]] [[faith]] is reckoned by God to the [[man]] as [[δικαιοσύνη]]; [[that]] is to [[say]], [[δικαιοσύνη]] denotes "the [[state]] [[acceptable]] to God [[which]] becomes a [[sinner]]'s [[possession]] [[through]] [[that]] [[faith]] by [[which]] he embraces the [[grace]] of God offered him in the [[expiatory]] [[death]] of Jesus Christ ([[see]] [[δικαιόω]], 3b.). In [[this]] [[sense]] ἡ [[δικαιοσύνη]] is used [[without]] an [[adjunct]] in [[δικαιοσύνη]] Θεοῦ, ἡ τοῦ Θεοῦ [[δικαιοσύνη]], the [[righteousness]] [[which]] God ascribes, [[what]] God declares to be [[righteousness]] (Winer's Grammar, 186 (175)), [[δικαιοσύνη]] Θεοῦ [[διά]] πίστεως, ἡ [[δικαιοσύνη]] τῆς πίστεως, [[which]] is [[acquired]] by [[faith]], or [[seen]] in [[faith]], ἡ ἐκ Θεοῦ [[δικαιοσύνη]] [[which]] comes from God, i. e. is adjudged, imputed, [[ἐπί]] τῇ πίστει depends on ἔχων, having ... founded [[upon]] [[faith]] (cf. Winer's Grammar, 137 (130); 392 (367); [[yet]] cf. Ellicott, at the [[passage]])); ἡ ἐκ πίστεως [[δικαιοσύνη]] [[which]] comes from [[faith]], ἡ [[διά]] πίστεως Χριστοῦ, ἡ [[κατά]] πίστιν [[δικαιοσύνη]] according to, [[appropriate]] to, [[faith]], [[δικαιοσύνη]], as [[being]] the [[one]] [[without]] whom [[there]] is no [[righteousness]], as the [[author]] of [[righteousness]], εἰς δικαιοσύνην, [[unto]] [[righteousness]] as the [[result]], to [[obtain]] [[righteousness]], ἡ [[πίστις]] λογίζεται τίνι εἰς δικαιοσύνην, [[faith]] is reckoned to [[one]] for [[righteousness]], i. e. is so taken [[into]] [[account]], [[that]] [[righteousness]] is ascribed to it or recognized in it: ἡ [[διακονία]] τῆς δικαιοσύνης ([[see]] [[διακονία]], 2b.), [[δικαιοσύνη]], arising from [[faith]], is ἡ ἐκ νόμου [[δικαιοσύνη]], a [[state]] [[acceptable]] to God [[which]] is supposed to [[result]] from [[obedience]] to the [[law]], ἡ [[δικαιοσύνη]] ἐν νόμῳ relying on the [[law]], i. e. on [[imaginary]] [[obedience]] to it, ἡ [[ἰδίᾳ]] [[δικαιοσύνη]] and ἡ ἐμή ἐδικαιοσυνη, [[such]] as [[one]] supposes [[that]] he has [[acquired]] for [[himself]] by his [[own]] works, [[justice]], or the [[virtue]] [[which]] gives [[each]] [[one]] his [[due]]; it is said to belong to God and Christ, as bestowing ἰσότιμον πίστιν [[upon]] [[all]] Christians [[impartially]], R G Tr marginal [[reading]] in brackets; κρίνειν ἐν [[δικαιοσύνη]], [[δικαιόω]] at the [[end]].)