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γνῶσις: Difference between revisions
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|txtha=γνώσεως, ἡ ([[γινώσκω]]) (from [[Thucydides]] [[down]]), [[knowledge]]: [[with]] the genitive of the [[object]], σωτηρίας, [[τοῦ]] Θεοῦ, the [[knowledge]] of God, [[such]] as is offered in the gospel, τῆς δόξης [[τοῦ]] Θεοῦ ἐν προσώπῳ Χριστοῦ, Ἰησοῦ Χριστοῦ, of Christ as a [[saviour]], [[τοῦ]] Θεοῦ, the [[knowledge]] of things [[which]] belongs to God, [[γνῶσις]], by itself, signifies in [[general]] [[intelligence]], [[understanding]]: ψευδωνομος [[γνῶσις]], Wisdom of Solomon , [[such]] as is [[seen]] in [[right]] [[living]], [[κατά]] γνῶσιν, [[wisely]], [[knowledge]]: [[what]] is [[known]] [[concerning]] [[divine]] things and [[human]] duties, [[γνῶσις]] and [[σοφία]] are used [[together]] the [[former]] seems to be [[knowledge]] regarded by itself, the [[latter]] [[wisdom]] as exhibited in [[action]]: [[γνῶσις]] is [[simply]] [[intuitive]], [[σοφία]] is ratiocinative [[also]]; [[γνῶσις]] applies [[chiefly]] to the [[apprehension]] of truths, [[σοφία]] superadds the [[power]] of [[reasoning]] [[about]] [[them]] and [[tracing]] [[their]] relations." Lightfoot on Colossians , the [[passage]] cited. To [[much]] the [[same]] [[effect]] Fritzsche (on Romans , the [[passage]] cited), "[[γνῶσις]] perspicientia veri, [[σοφία]] sapientia aut mentis sollertia, quae cognita intellectaque veritate utatur, ut res efficiendas efficiat. Meyer (on 1 Corinthians , the [[passage]] cited) [[nearly]] reverses Lightfoot's [[distinction]]; [[elsewhere]], [[however]] (e. g. on Colossians , the [[passage]] cited, cf. 9), he and others [[regard]] [[σοφία]] [[merely]] as the [[more]] [[general]], [[γνῶσις]] as the [[more]] restricted and [[special]] [[term]]. Cf. Lightfoot as [[above]]; Trench, § lxxv.) | |txtha=γνώσεως, ἡ ([[γινώσκω]]) (from [[Thucydides]] [[down]]), [[knowledge]]: [[with]] the genitive of the [[object]], σωτηρίας, [[τοῦ]] Θεοῦ, the [[knowledge]] of God, [[such]] as is offered in the gospel, τῆς δόξης [[τοῦ]] Θεοῦ ἐν προσώπῳ Χριστοῦ, Ἰησοῦ Χριστοῦ, of Christ as a [[saviour]], [[τοῦ]] Θεοῦ, the [[knowledge]] of things [[which]] belongs to God, [[γνῶσις]], by itself, signifies in [[general]] [[intelligence]], [[understanding]]: ψευδωνομος [[γνῶσις]], Wisdom of Solomon , [[such]] as is [[seen]] in [[right]] [[living]], [[κατά]] γνῶσιν, [[wisely]], [[knowledge]]: [[what]] is [[known]] [[concerning]] [[divine]] things and [[human]] duties, [[γνῶσις]] and [[σοφία]] are used [[together]] the [[former]] seems to be [[knowledge]] regarded by itself, the [[latter]] [[wisdom]] as exhibited in [[action]]: [[γνῶσις]] is [[simply]] [[intuitive]], [[σοφία]] is ratiocinative [[also]]; [[γνῶσις]] applies [[chiefly]] to the [[apprehension]] of truths, [[σοφία]] superadds the [[power]] of [[reasoning]] [[about]] [[them]] and [[tracing]] [[their]] relations." Lightfoot on Colossians , the [[passage]] cited. To [[much]] the [[same]] [[effect]] Fritzsche (on Romans , the [[passage]] cited), "[[γνῶσις]] perspicientia veri, [[σοφία]] sapientia aut mentis sollertia, quae cognita intellectaque veritate utatur, ut res efficiendas efficiat. Meyer (on 1 Corinthians , the [[passage]] cited) [[nearly]] reverses Lightfoot's [[distinction]]; [[elsewhere]], [[however]] (e. g. on Colossians , the [[passage]] cited, cf. 9), he and others [[regard]] [[σοφία]] [[merely]] as the [[more]] [[general]], [[γνῶσις]] as the [[more]] restricted and [[special]] [[term]]. Cf. Lightfoot as [[above]]; Trench, § lxxv.) | ||
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{{Chinese | {{Chinese | ||
|sngr='''原文音譯'''：gnîsij 格挪西士< | |sngr='''原文音譯'''：gnîsij 格挪西士<br />'''詞類次數'''：名詞（29）<br />'''原文字根'''：知道（的）<br />'''字義溯源'''：知識，認識，知道，教導，智慧，測度，學問；源自（[[γινώσκω]]）*=知道）<br />'''出現次數'''：總共（29）；路（2）；羅（3）；林前（10）；林後（6）；弗（1）；腓（1）；西（1）；提前（1）；彼前（1）；彼後（3）<br />'''譯字彙編'''：<br />1） 知識（23） 路1:77； 路11:52； 羅2:20； 羅11:33； 羅15:14； 林前1:5； 林前8:1； 林前8:1； 林前8:7； 林前8:11； 林前13:2； 林前13:8； 林前14:6； 林後4:6； 林後6:6； 林後8:7； 林後11:6； 西2:3； 提前6:20； 彼前3:7； 彼後1:5； 彼後1:6； 彼後3:18；<br />2） 認識（3） 林後2:14； 林後10:5； 腓3:8；<br />3） 知識的（3） 林前8:10； 林前12:8； 弗3:19 | ||
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