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μορφή: Difference between revisions
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|txtha=μορφῆς, ἡ (from [[root]] signifying 'to [[lay]] [[hold]] of', '[[seize]]' (cf. German Fassung); Fick, Part i., p. 174; Vanicek, p. 719), from [[Homer]] [[down]], the [[form]] by [[which]] a [[person]] or [[thing]] strikes the [[vision]]; the [[external]] [[appearance]]: children are said to [[reflect]] ψυχῆς τέ καί μορφῆς ὁμοιότητα (of [[their]] parents), ἐφανερώθη ἐν ἑτέρα [[μορφή]], ἐν [[μορφή]] Θεοῦ ὑπάρχων, μορφήν δούλου [[λαβών]], [[who]], [[although]] ([[formerly]] [[when]] he [[was]] [[λόγος]] [[ἄσαρκος]]) "he [[bore]] the [[form]] (in [[which]] he appeared to the inhabitants of [[heaven]]) of God (the [[sovereign]], opposed to [[μορφή]] δούλου), [[yet]] did [[not]] [[think]] [[that]] [[this]] [[equality]] [[with]] God [[was]] to be [[eagerly]] clung to or retained ([[see]] [[ἁρπαγμός]], 2), [[but]] emptied [[himself]] of it ([[see]] [[κενόω]], 1) so as to [[assume]] the [[form]] of a [[servant]], in [[that]] he became [[like]] [[unto]] men (for angels [[also]] are δοῦλοι [[τοῦ]] Θεοῦ, μένει [[ἀεί]] [[ἁπλῶς]] ἐν τῇ [[αὐτοῦ]] [[μορφή]], [[Plato]], de rep. 2, p. 381c., and it is denied [[that]] God φαντάζεσθαι [[ἄλλοτε]] ἐν ἀλλαις ἰδέαις ... καί ἀλλαττοντα τό [[αὐτοῦ]] [[εἶδος]] [[εἰς]] πολλάς μορφας ... καί τῆς [[ἑαυτοῦ]] ἰδεας ἐκβαίνειν, p. 380d.; ἡκιστ' ἄν πολλάς μορφας ἰσχοι ὁ Θεός, p. 381b.; [[ἑνός]] σώματος οὐσίαν μετασχηματίζειν καί μεταχαράττειν [[εἰς]] πολυτροπους μορφας, [[Philo]] [[leg]]. ad Gaium § 11; οὐ [[γάρ]] [[ὥσπερ]] τό [[νόμισμα]] παρακομμα καί Θεοῦ [[μορφή]] γίνεται, ibid. § 14at the [[end]]; God ἔργοις [[μέν]] καί χαρισιν [[ἐνεργής]] καί παντός ὁυτινοσουν φανερωτερος, μορφήν δέ καί [[μέγεθος]] [[ἡμῖν]] ἀφανεστατος, Josephus, contra Apion 2,22, 2.) [ SYNONYMS: [[μορφή]], [[σχῆμα]]: according to Lightfoot ([[see]] the [[thorough]] [[discussion]] in his 'Detached Note' on Phil. ii.) and Trench (N. T. Synonyms, § lxx.), [[μορφή]] [[form]] differs from [[σχῆμα]] [[figure]], [[shape]], [[fashion]], as [[that]] [[which]] is [[intrinsic]] and [[essential]], from [[that]] [[which]] is [[outward]] and [[accidental]]. So in the [[main]] Bengel, [[Philippi]], others, on [[μορφή]] δούλου in Philippians , the [[passage]] cited [[relate]] to the [[complete]] [[form]], or [[nature]], of a [[servant]]; and [[σχῆμα]] to the [[external]] [[form]], or [[human]] [[body]].] | |txtha=μορφῆς, ἡ (from [[root]] signifying 'to [[lay]] [[hold]] of', '[[seize]]' (cf. German Fassung); Fick, Part i., p. 174; Vanicek, p. 719), from [[Homer]] [[down]], the [[form]] by [[which]] a [[person]] or [[thing]] strikes the [[vision]]; the [[external]] [[appearance]]: children are said to [[reflect]] ψυχῆς τέ καί μορφῆς ὁμοιότητα (of [[their]] parents), ἐφανερώθη ἐν ἑτέρα [[μορφή]], ἐν [[μορφή]] Θεοῦ ὑπάρχων, μορφήν δούλου [[λαβών]], [[who]], [[although]] ([[formerly]] [[when]] he [[was]] [[λόγος]] [[ἄσαρκος]]) "he [[bore]] the [[form]] (in [[which]] he appeared to the inhabitants of [[heaven]]) of God (the [[sovereign]], opposed to [[μορφή]] δούλου), [[yet]] did [[not]] [[think]] [[that]] [[this]] [[equality]] [[with]] God [[was]] to be [[eagerly]] clung to or retained ([[see]] [[ἁρπαγμός]], 2), [[but]] emptied [[himself]] of it ([[see]] [[κενόω]], 1) so as to [[assume]] the [[form]] of a [[servant]], in [[that]] he became [[like]] [[unto]] men (for angels [[also]] are δοῦλοι [[τοῦ]] Θεοῦ, μένει [[ἀεί]] [[ἁπλῶς]] ἐν τῇ [[αὐτοῦ]] [[μορφή]], [[Plato]], de rep. 2, p. 381c., and it is denied [[that]] God φαντάζεσθαι [[ἄλλοτε]] ἐν ἀλλαις ἰδέαις ... καί ἀλλαττοντα τό [[αὐτοῦ]] [[εἶδος]] [[εἰς]] πολλάς μορφας ... καί τῆς [[ἑαυτοῦ]] ἰδεας ἐκβαίνειν, p. 380d.; ἡκιστ' ἄν πολλάς μορφας ἰσχοι ὁ Θεός, p. 381b.; [[ἑνός]] σώματος οὐσίαν μετασχηματίζειν καί μεταχαράττειν [[εἰς]] πολυτροπους μορφας, [[Philo]] [[leg]]. ad Gaium § 11; οὐ [[γάρ]] [[ὥσπερ]] τό [[νόμισμα]] παρακομμα καί Θεοῦ [[μορφή]] γίνεται, ibid. § 14at the [[end]]; God ἔργοις [[μέν]] καί χαρισιν [[ἐνεργής]] καί παντός ὁυτινοσουν φανερωτερος, μορφήν δέ καί [[μέγεθος]] [[ἡμῖν]] ἀφανεστατος, Josephus, contra Apion 2,22, 2.) [ SYNONYMS: [[μορφή]], [[σχῆμα]]: according to Lightfoot ([[see]] the [[thorough]] [[discussion]] in his 'Detached Note' on Phil. ii.) and Trench (N. T. Synonyms, § lxx.), [[μορφή]] [[form]] differs from [[σχῆμα]] [[figure]], [[shape]], [[fashion]], as [[that]] [[which]] is [[intrinsic]] and [[essential]], from [[that]] [[which]] is [[outward]] and [[accidental]]. So in the [[main]] Bengel, [[Philippi]], others, on [[μορφή]] δούλου in Philippians , the [[passage]] cited [[relate]] to the [[complete]] [[form]], or [[nature]], of a [[servant]]; and [[σχῆμα]] to the [[external]] [[form]], or [[human]] [[body]].] | ||
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|sngr='''原文音譯'''：morf» 摩而費< | |sngr='''原文音譯'''：morf» 摩而費<br />'''詞類次數'''：名詞（3）<br />'''原文字根'''：形狀 相當於： （[[מַרְאֶה]]‎） （[[צְלֵם]]‎） （[[תַּבְנִית]]‎） （[[תְּמוּנָה]]‎）<br />'''字義溯源'''：形像*，外貌，形態，形狀；或源自（[[μέρος]]）=份或分享），而 （[[μέρος]]）出自（[[μείζων]]）X=所得的份）。主耶穌本有神的形像（ 腓2:6），就是他與父同在的榮耀（ 約17:5； 太17:2），當他道成肉身時，放棄了神的形像，取了奴僕的形像（ 腓2:7）。主耶穌只是放棄外貌的樣式，但他從未放棄他裏面神聖的性情，所以當他活在地上時，仍是滿了神聖的能力，可以吩咐魔鬼，指揮風暴，醫治各種頑疾，叫死人復活。至於主耶穌復活後，變了形像，向門徒顯現（ 可16:12），這個形像到底是甚麼形像，很耐人尋味，因為門徒看見這形像的他，卻不認識他。參讀 （[[εἶδος]]）同義字<br />'''同源字'''：1） （[[μεταμορφόω]]）變形 2） （[[μορφή]]）形像 3） （[[μορφόω]]）成形 4） （[[μόρφωσις]]）形成 5） （[[σύμμορφος]]）共同的形成 6） （[[συμμορφίζω]] / [[συμμορφόω]] / [[συμφορτίζω]]）使類似，同化<br />'''出現次數'''：總共（3）；可（1）；腓（2）<br />'''譯字彙編'''：<br />1） 形像（2） 腓2:6； 腓2:7；<br />2） 形態（1） 可16:12 | ||
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