οὐ: Difference between revisions

|Definition=the negative of <span class="sense"><span class="bld">A</span> [[fact]] and [[statement]], as [[μή]] of [[will]] and [[thought]]; [[οὐ]] denies, [[μή]] rejects; [[οὐ]] is absolute, [[μή]] relative; [[οὐ]] objective, [[μή]] subjective. —The same differences hold for all compds. of [[οὐ]] and [[μή]], and some examples of [[οὐδέ]] and [[οὐδείς]] are included below.—As to the Form, v. infr. G. </span><span class="sense"><span class="bld">A</span> USAGE. </span><span class="sense"><span class="bld">I</span> as the negative of single words, </span><span class="sense"><span class="bld">II</span> as the negative of the sentence. </span><span class="sense"><span class="bld">I</span> [[οὐ]] adhering to single words so as to form a quasi-compd. with them:—with Verbs: <b class="b3">οὐ δίδωμι</b> [[withhold]], <span class="bibl">Il.24.296</span>; <b class="b3">οὐκ εἰῶ</b> [[prevent]], <span class="bibl">2.132</span>, <span class="bibl">4.55</span>, al.; <b class="b3">οὐκ ἐθέλω</b> [[refuse]], <span class="bibl">1.112</span>, <span class="bibl">3.289</span>, al.; <b class="b3">οὔ φημι</b> [[deny]], <span class="bibl">7.393</span>, <span class="bibl">23.668</span>, al. (In most of these uses [[μή]] can replace [[οὐ]] when the constr. requires it, e.g. εἰ μή φησι ταῦτα ἀληθῆ εἶναι <span class="bibl">Lycurg.34</span>; but sometimes [[οὐ]] is retained, εἰ δ' ἂν… οὐκ ἐθέλωσιν <span class="bibl">Il.3.289</span>; εἰ δέ κ'… ου'κ εἰῶσι <span class="bibl">20.139</span>; ἐὰν οὐ φάσκῃ <span class="bibl">Lys.13.76</span>; <b class="b3">ἐάντε… οὐ</b> ([[varia lectio|v.l.]] [[μή]]) φῆτε ἐάντε φῆτε <span class="bibl">Pl. <span class="title">Ap.</span>25b</span>):—with Participles: οὐκ ἐθέλων <span class="bibl">Il.4.224</span>,<span class="bibl">300</span>, <span class="bibl">6.165</span>, etc.:— with Adjectives: οὐκ ἀέκοντε <span class="bibl">5.366</span>, <span class="bibl">768</span>, al.; οὐ πολλήν <span class="bibl">Th.6.7</span>, etc.:— with Adverbs: οὐχ ἥκιστα <span class="bibl">Id.1.68</span>, etc.: rarely with Verbal Nouns (v. infr. <span class="bibl">11.10</span>).—On the use of [[οὐ]] in contrasts, v. infr. B. </span><span class="sense"><span class="bld">II</span> as negativing the whole sentence, </span><span class="sense"><span class="bld">1</span> [[οὐ]] is freq. used alone, sometimes with the ellipsis of a definite Verb, [[οὔκ]] (sc. [[ἀποκερῇ]]), ἄν γε ἐμοὶ πείθῃ <span class="bibl">Pl.<span class="title">Phd.</span> 89b</span>: sometimes as negativing the preceding sentence, <span class="bibl">Ar.<span class="title">Pax</span>850</span>, <span class="bibl">X.<span class="title">HG</span>1.7.19</span>: as a Particle of solemn denial freq. with [[μά]] ([[quod vide|q.v.]]) and the acc.; sometimes without μά, οὐ τὸν πάντων θεῶν θεὸν πρόμον Ἅλιον <span class="bibl">S. <span class="title">OT</span>660</span> (lyr.), cf. <span class="bibl">1088</span> (lyr.), <span class="bibl"><span class="title">El.</span>1063</span> (lyr.), <span class="bibl"><span class="title">Ant.</span> 758</span>. </span><span class="sense"><span class="bld">2</span> with ind. of statement, τὴν δ' ἐγὼ οὐ λύσω <span class="bibl">Il.1.29</span>, cf. <span class="bibl">114</span>,<span class="bibl">495</span>; οὐ φθίνει Κροίσου φιλόφρων ἀρετά <span class="bibl">Pi.<span class="title">P.</span>1.94</span>; ἔνθα κεν οὔ τιν' ἀδάκρυτόν γ' ἐνόησας Ἀργείων <span class="bibl">Od.24.61</span>; οὔ κεν… ἔπαξε <span class="bibl">Pi.<span class="title">N.</span>7.25</span>; οὐκ ἂν ὑπεξέφυγε <span class="bibl">Il.8.369</span>. </span><span class="sense"><span class="bld">3</span> with subj. in fut. sense, only in Ep., οὐ γάρ τίς με βίῃ γε ἑκὼν ἀέκοντα δίηται <span class="bibl">7.197</span>; οὐκ ἄν τοι χραίς μῃ κίθαρις <span class="bibl">3.54</span>, cf. <span class="bibl">11.387</span>. </span><span class="sense"><span class="bld">4</span> with opt. in potential sense (without [[ἄν]] or κεν), also Ep., ὃ οὐ δύο γ' ἄνδρε φέροιεν <span class="bibl">5.303</span>, <span class="bibl">20.286</span>. </span><span class="sense"><span class="bld">5</span> with opt. and ἄν, κείνοισι δ' ἂν οὔ τις… μαχέοιτο <span class="bibl">1.271</span>, cf. <span class="bibl">301</span>, <span class="bibl">2.250</span>, <span class="bibl">Hdt. 6.63</span>, <span class="bibl">A.<span class="title">Pr.</span>979</span>, <span class="bibl">S.<span class="title">Aj.</span>155</span> (anap.), <span class="bibl">E.<span class="title">IA</span>310</span>, <span class="bibl">Ar.<span class="title">Ach.</span>403</span>, etc. </span><span class="sense"><span class="bld">6</span> in dependent clauses [[οὐ]] is used, </span><span class="sense"><span class="bld">a</span> with [[ὅτι]] or [[ὡς]], after Verbs of saying, knowing, and showing, ἐκ μέν τοι ἐρέω… ὡς ἐγὼ οὔ τι ἑκὼν κατερύκομαι <span class="bibl">Od.4.377</span>, cf. <span class="bibl">S.<span class="title">El.</span>561</span>, <span class="bibl">D.2.8</span>, etc.: so with ind. or opt. and ἄν, ἀπελογοῦντο ὡς οὐκ ἄν ποτε οὕτω μωροὶ ἦσαν <span class="bibl">X.<span class="title">HG</span>5.4.22</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>330a</span>; ὡς δὲ οὐκ ἂν δικαίως αὐτοὺς δέχοισθε μαθεῖν χρή <span class="bibl">Th.1.40</span>, cf. <span class="bibl">X.<span class="title">Cyr.</span>1.1.3</span>, etc.: with opt. representing ind. in orat. obliq., ἔλεξε παιδὶ σῷ… ὡς… Ἕλληνες οὐ μενοῖεν <span class="bibl">A.<span class="title">Pers.</span> 358</span>, cf. <span class="bibl">S.<span class="title">Ph.</span>346</span>, <span class="bibl">Th.1.38</span>, <span class="bibl">X.<span class="title">HG</span>6.1.1</span>, <span class="bibl">Pl.<span class="title">Ap.</span>22b</span>, etc.: for [[μή]] in such sentences, v. [[μή]] B. 3. </span><span class="sense"><span class="bld">b</span> in all causal sentences, and in temporal and Relat. sentences unless there is conditional or final meaning, χωσαμένη, ὅ οἱ οὔ τι θαλύσια… ῥέξε <span class="bibl">Il.9.534</span>; ἄχθεται ὅτι οὐ κάρτα θεραπεύεται <span class="bibl">Hdt.3.80</span>; διότι οὐκ ἦσαν δίκαι, οὐ δυνατοὶ ἦμεν παρ' αὐτῶν ἃ ὤφειλον πράξασθαι <span class="bibl">Lys.17.3</span>; μή με κτεῖν', ἐπεὶ οὐχ ὁμογάστριος Ἕκτορός εἰμι <span class="bibl">Il.21.95</span>, etc.; νῦν δὲ ἐπειδὴ οὐκ ἐθέλεις... εἶμι <span class="bibl">Pl.<span class="title">Prt.</span> 335c</span>; ἐπειδὴ τὸ χωρίον οὐχ ἡλίσκετο <span class="bibl">Th.1.102</span>; νηπιάχοις οἷς οὔ τι μέλει πολεμήϊα ἔργα <span class="bibl">Il.2.338</span>, etc.: in causal relative sentences, οἵτινές σε οὐχὶ ἐσώσαμεν <span class="bibl">Pl.<span class="title">Cri.</span>46a</span>; especially in the combinations, <b class="b3">οὐκ ἔστιν ὅστις οὐ</b>... as οὐκ ἔστ' ἐραστὴς ὅστις οὐκ ἀεὶ φιλεῖ <span class="bibl">E.<span class="title">Tr.</span>1051</span>, cf. <span class="bibl"><span class="title">Hec.</span>298</span>; οὔτις ἔσθ' ὃς οὔ <span class="bibl">S.<span class="title">Aj.</span>725</span>; <b class="b3">οὐδείς ἐστιν ὅστις οὐ</b>… <span class="bibl">Isoc. 15.180</span>. </span><span class="sense"><span class="bld">c</span> after [[ὥστε]] with ind. or opt. with ἄν, ὥστ' οὐ δυνατόν σ' εἵργειν ἔσται <span class="bibl">Ar.<span class="title">V.</span>384</span>, cf. <span class="bibl">S.<span class="title">Aj.</span>98</span>, <span class="bibl"><span class="title">OT</span>411</span>; οὕτως αὐτοὺς ἀγαπῶμεν… ὥστε… οὐκ ἂν ἐθελήσαιμεν <span class="bibl">Isoc.8.45</span>; οὐκ ἂν ὡρκίζομεν αὐτὸν ὥστε τῆς εἰρήνης ἂν διημαρτήκει καὶ οὐκ ἂν ἀμφότερ' εἶχε <span class="bibl">D.18.30</span>: <b class="b3">ὥστε οὐ</b> with inf. is almost invariably due to orat. obliq., <b class="b3">ὥστ' οὐκ αἰσχύνεσθαι</b> (for <b class="b3">οὐκ αἰσχύνονται</b>) <span class="bibl">Id.19.308</span>, cf. <span class="bibl">Th.5.40</span>, <span class="bibl">8.76</span>, <span class="bibl">Lys.18.6</span>, <span class="bibl">Is.11.27</span> (cj. Reiske).—Rarely not in orat. obliq., <span class="bibl">S.<span class="title">El.</span>780</span>, <span class="bibl">E. <span class="title">Ph.</span>1358</span>, <span class="bibl"><span class="title">Hel.</span>108</span>, <span class="bibl">D.53.2</span>,<span class="bibl">9.48</span>. </span><span class="sense"><span class="bld">7</span> in a conditional clause [[μή]] is necessary, except, </span><span class="sense"><span class="bld">a</span> in Hom., when the [[εἰ]] clause precedes the apodosis and the verb is indic., εἰ δέ μοι οὐκ ἐπέεσσ' ἐπιπείσεται <span class="bibl">Il. 15.162</span>, cf. <span class="bibl">178</span>, <span class="bibl">20.129</span>, <span class="bibl">24.296</span>, <span class="bibl">Od.2.274</span>, <span class="bibl">Il.4.160</span>, <span class="bibl">Od.12.382</span>, <span class="bibl">13.144</span> (<span class="bibl">9.410</span> is an exception). </span><span class="sense"><span class="bld">b</span> when the [[εἰ]] clause is really causal, as after Verbs expressing surprise or emotion, μὴ θαυμάσῃς, εἰ πολλὰ τῶν εἰρημένων οὐ πρέπει σοι <span class="bibl">Isoc.1.44</span>; κατοικτῖραι... εἰ… οὐδεὶς ἐς ἑκατοστὸν ἔτος περιέσται <span class="bibl">Hdt.7.46</span>, cf. <span class="bibl">S.<span class="title">Aj.</span>1242</span>; so also δεινὸν γὰρ ἂν εἴη πρῆγμα, εἰ Σάκας μὲν καταστρεψάμενοι δούλους ἔχομεν, Ἕλληνας δὲ οὐ τιμωρησόμεθα <span class="bibl">Hdt.7.9</span>, cf. <span class="bibl">And.1.102</span>, <span class="bibl">Lys.20.8</span> (prob.), <span class="bibl">D.8.55</span>; οὐκ αἰσχρόν, εἰ τὸ μὲν Ἀργείων πλῆθος οὐκ ἐφοβήθη τὴν Λακεδαιμονίων ἀρχήν, ὑμεῖς δ' ὄντες Ἀθηναῖοι βάρβαρον ἄνθρωπον… φοβήσεσθε <b class="b2">;</b> <span class="bibl">Id.15.23</span>, cf. <span class="bibl">Hdt.5.97</span>, <span class="bibl">Lys.22.13</span>. </span><span class="sense"><span class="bld">c</span> when [[οὐ]] belongs closely to the next word (v. A. I), or is quoted unchanged, εἰ, ὡς νῦν φήσει, οὐ παρεσκευάσατο <span class="bibl">D.54.29</span> codd.; <b class="b3">εἰ δ' οὐκέτ' ἐστί</b> (sc. <b class="b3">ὥσπερ λέγεις</b>), τίνι τρόπῳ διεφθάρη <b class="b2">;</b> <span class="bibl">E.<span class="title">Ion</span>347</span>. </span><span class="sense"><span class="bld">8</span> [[οὐ]] is used with inf. in orat. obliq., when it represents the ind. of orat. recta, φαμὲν δέ οἱ οὐ τελέεσθαι <span class="bibl">Od.4.664</span>, cf. <span class="bibl">Il.17.174</span>, <span class="bibl">21.316</span>, <span class="bibl">S.<span class="title">Ph.</span>1389</span>, etc.; λέγοντες οὐκ εἶναι αὐτόνομοι <span class="bibl">Th.1.67</span>, cf. <span class="bibl">Pl.<span class="title">R.</span>348c</span>, <span class="bibl">X.<span class="title">Cyr.</span>1.6.18</span>; οἶμαι… οὐκ ὀλίγον ἔργον αὐτὸ εἶναι <span class="bibl">Pl.<span class="title">R.</span>369b</span>, cf. <span class="bibl">S.<span class="title">OT</span>1051</span>, <span class="bibl">Th.1.71</span>, etc.; <b class="b3">ἡγήσαντο ἡμᾶς οὐ περιόψεσθαι</b> ib.<span class="bibl">39</span>. (For the occasional use of [[μή]], v. [[μή]] B. 5c; sometimes we have [[οὐ]] and [[μή]] in consecutive clauses, οἶμαι σοῦ κάκιον οὐδὲν ἂν τούτων κρατύνειν μηδ' ἐπιθύνειν χερί <span class="bibl">S.<span class="title">Ph.</span>1058s</span>q.; αὐτὸ ἡγοῦμαι οὐ διδακτὸν εἶναι μηδὲ… παρασκευαστόν <span class="bibl">Pl.<span class="title">Prt.</span>319b</span>.) </span><span class="sense"><span class="bld">9</span> [[οὐ]] is used with the part., when it can be resolved into a finite sentence with [[οὐ]], as after Verbs of knowing and showing, τὸν κατθανόνθ' ὁρῶντες οὐ τιμώμενον <span class="bibl">E.<span class="title">Hec.</span>316</span>; κατενόησαν οὐ πολλοὺς τοὺς Θηβαίους ὄντας <span class="bibl">Th.2</span>. <span class="bibl">3</span>; ἔργῳ δηλώσω οὐ παραγενόμενος <span class="bibl">Antipho2.4.8</span>, etc.; or into a causal sentence, τῶν βαρβάρων οἱ πολλοὶ ἐν τῇ θαλάσσῃ διεφθάρησαν νέειν οὐκ ἐπιστάμενοι <span class="bibl">Hdt.8.89</span>; τὴν Μένδην πόλιν ἅτε οὐκ ἀπὸ ξυμβάσεως ἀνοιχθεῖσαν διήρπασαν <span class="bibl">Th.4.130</span>; or into a concessive sentence, δόξω γυναῖκα καίπερ οὐκ ἔχων ἔχειν <span class="bibl">E.<span class="title">Alc.</span>352</span>, cf. <span class="bibl">S.<span class="title">Ph.</span>377</span>, etc.: regularly with [[ὡς]] and part., ὡς οὐχὶ συνδράσουσα νουθετεῖς τάδε <span class="bibl">Id.<span class="title">El.</span>1025</span>, etc.; ἐθορυβεῖτε ὡς οὐ ποιήσοντες ταῦτα <span class="bibl">Lys.12.73</span>, cf. <span class="bibl">S.<span class="title">Ph.</span>884</span>, <span class="bibl"><span class="title">Aj.</span> 682</span>, <span class="bibl">Hdt.7.99</span>, <span class="bibl">Th.1.2</span>,<span class="bibl">5</span>,<span class="bibl">28</span>,<span class="bibl">68</span>,<span class="bibl">90</span>; ὥσπερ οὐ πάντας τούτῳ τῷ τεκμηρίῳ χρωμένους <span class="bibl">Lycurg.90</span>, cf. <span class="bibl">Th.8.1</span>, <span class="bibl">Isoc.4.11</span>:—for exceptions, v. [[μή]] B. 6. </span><span class="sense"><span class="bld">b</span> when the part. is used with the Art., [[μή]] is generally used, unless there is a distinct reference to a fact, when [[οὐ]] is occasionally found, ἡμεῖς δὲ ἀπὸ τῆς οὐκ οὔσης ἔτι [πόλεως] ὁρμώμενοι <span class="bibl">Th.1.74</span>; τοὺς ἐν τῇ πόλει οὐδὲν εἰδότας <span class="bibl">Id.4.111</span>; οἱ οὐκ ἐθέλοντες <span class="bibl">Antipho 6.26</span>; τῶν οὐ βουλομένων <span class="bibl">And.1.9</span>; τοὺς οὐδὲν ἀδικοῦντας ἀκρίτους ἀπέκτειναν <span class="bibl">Lys.12.82</span>, cf. <b class="b3">τὸν οὐδὲ συμπενθῆσαι τὰς τῆς πατρίδος συμφορὰς τολμήσαντα</b> (preceded by <b class="b3">τὸν… μήτε ὅπλα θέμενον ὑπὲρ τῆς πατρίδος μήτε τὸ σῶμα παρασχόντα κτλ</b>.) <span class="bibl">Lycurg.43</span>; τὸ οὐχ εὑρημένον <span class="bibl">Pl.<span class="title">R.</span>427e</span>. </span><span class="sense"><span class="bld">10</span> Adjectives and abstract Substantives with the article commonly take [[μή]] (v. μή B. 7) but [[οὐ]] is occasionally used, τὰς οὐκ ἀναγκαίας πόσεις <span class="bibl">X.<span class="title">Lac.</span>5.4</span>; τοὺς οὐδένας <span class="bibl">E.<span class="title">IA</span>371</span>; τὸν οὐδέν <span class="bibl">Id.<span class="title">Ph.</span>598</span> (whereas <b class="b3">ὁ μηδείς, τὸ μηδέν</b> is the rule); <b class="b3">τὴν τῶν γεφυρῶν οὐ διάλυσιν</b> the [[non]]- dissolution of the bridges, the fact [[of their not]]being broken up, <span class="bibl">Th.1.137</span>; ἡ οὐ περιτείχισις <span class="bibl">Id.3.95</span>; ἡ τῶν χωρίων οὐκ ἀπόδοσις <span class="bibl">Id.5.35</span>, cf.<span class="bibl">E. <span class="title">Hipp.</span>196</span> (anap.); so without the article, ἐν οὐ καιπῷ <span class="bibl">Id.<span class="title">Ba.</span>1287</span>; <b class="b3">οὐ πάλης ὕπο</b> ib.<span class="bibl">455</span>. </span><span class="sense"><span class="bld">11</span> for <b class="b3">οὐ μή</b>, v. sub voc. </span><span class="sense"><span class="bld">12</span> in questions [[οὐ]] ordinarily expects a positive answer, <b class="b3">οὔ νυ καὶ ἄλλοι ἔασι</b>…<b class="b2">;</b> <span class="bibl">Il.10.165</span>; <b class="b3">οὐχ ὁράᾳς</b>…<b class="b2">; dost</b> thou [[not]] see? <span class="bibl">Od.17.545</span>; οὐκ… ᾐσθόμην <b class="b2">;</b> <span class="bibl">A.<span class="title">Pr.</span>956</span>: so as a strong form of imper., οὐκ ἀπαλλάξει <b class="b2">;</b> <span class="bibl">E.<span class="title">Ion</span>524</span>; οὐκ ἀποκτενεῖτε τὸν μιαρὸν τοῦτον ἄνθρωπον <b class="b2">;</b> <span class="bibl">Din.1.18</span>; οὐκ εἶ καταπιὼν Εὐριπίδην <b class="b2">;</b> <span class="bibl">Ar.<span class="title">Ach.</span>484</span>; [[βάλλε]], [[βάλλε]] followed by <b class="b3">οὐ βαλεῖς</b><b class="b2">;</b> <b class="b3">οὐ βαλεῖς</b><b class="b2">;</b> ib.<span class="bibl">281</span> and <span class="bibl">283</span>, cf. <span class="bibl">S.<span class="title">Ant.</span>885</span>: also with opt. and <b class="b3">ἄν, οὐκ ἂν δὴ τόνδ' ἄνδρα μάχης ἐρύσαιο</b>( = [[ἔρυσαι]]) <b class="b2">;</b> <span class="bibl">Il.5.456</span>; <b class="b3">οὐκ ἂν φράσειας</b>( = [[φράσον]]) <b class="b2">;</b> <span class="bibl">S.<span class="title">Ph.</span>1222</span>; but in questions introduced by <b class="b3">οὐ δή, οὐ δή του, οὔ που, οὔ τί που</b>, a doubt is implied of the statement involved, and an appeal is made to the hearers, <b class="b3">οὐ δή ποθ' ἡμῖν ξυγγενὴς ἥκεις ποθέν</b><b class="b2">;</b> surely you are [[not]]…? <span class="bibl">Id.<span class="title">El.</span>1202</span>, cf. <span class="bibl"><span class="title">Ph.</span>900</span>; <b class="b3">οὔ τί που οὗτος Ἀπόλλων</b>…<b class="b2">;</b> <span class="bibl">Pi.<span class="title">P.</span>4.87</span>, cf. <span class="bibl">S.<span class="title">Ph.</span>1233</span>, <span class="bibl">E.<span class="title">IA</span>670</span>, <span class="bibl"><span class="title">Hel.</span>135</span>, <span class="bibl"><span class="title">Ion</span>1113</span>, <span class="bibl">Ar.<span class="title">Ra.</span>522</span>, <span class="bibl">526</span>. </span><span class="sense"><span class="bld">B</span> POSITION. [[οὐ]] is generally put immediately before the word which it negatives, οὐκ ἐκεῖνον ἐθεώμην.—ἀλλὰ τίνα μήν ; ἔφη ὁ Τιγράνης <span class="bibl">X.<span class="title">Cyr.</span>3.1.41</span>; οὐχ αἱ τρίχες ποιοῦσιν αἱ λευκαὶ φρονεῖν <span class="bibl">Men.639</span>; οὐ διὰ τὸ μὴ ἀκοντίζειν οὐκ ἔβαλον αὐτὸν ἀλλὰ διὰ τὸ μηδενὶ ὑπὸ τὸ ἀκόντιον ὑπελθεῖν <span class="bibl">Antipho 3.4.6</span>: in Poetry the position is freq. more free, κίνδυνος ἄναλκιν οὐ φῶτα λαμβάνει <span class="bibl">Pi.<span class="title">O.</span>1.81</span>; <b class="b3">οὐ ψεύδεϊ τέγξω λόγον</b> ib. <span class="bibl">4.19</span>; <b class="b3">κατακρύπτει δ' οὐ κόνις</b> ib.<span class="bibl">8.79</span>; χρὴ πρὸς θεὸν οὐκ ἐρίζειν <span class="bibl">Id.<span class="title">P.</span> 2.88</span>: sometimes emphatically at the end of the clause, καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ <span class="bibl">Id.<span class="title">O.</span>7.48</span>; ταρβήσει γὰρ οὔ <span class="bibl">S.<span class="title">Aj.</span>545</span>: in clauses opposed by [[μέν]] and [[δέ]] the [[οὐ]] (or [[μή]]) is freq. placed at the end, βούλονται μέν, δύνανται δ' οὔ <span class="bibl">Th.6.38</span>; οὗτος δ' ἦν καλὸς μέν, μέγας δ' οὔ <span class="bibl">X.<span class="title">An.</span>4.4.3</span>; ἔδοξέ μοι ὁ ἀνὴρ δοκεῖν μὲν εἶναι σοφὸς... εἶναι δ' οὔ <span class="bibl">Pl.<span class="title">Ap.</span>21c</span>; so τὸ Πέρσας μὲν λέληθε, ἡμέας μέντοι οὔ <span class="bibl">Hdt.1.139</span>: freq. with ὁ μὲν… ὁ δέ, οὐ πάσας χρὴ τὰς δόξας τιμᾶν, ἀλλὰ τὰς μέν, τὰς δ' οὔ <span class="bibl">Pl.<span class="title">Cri.</span>47a</span>, cf. <span class="bibl"><span class="title">Ap.</span>24e</span>, <span class="bibl"><span class="title">R.</span>475b</span>, etc.; Λέριοι κακοί, οὐχ ὁ μέν, ὃς δ' οὔ <span class="bibl">Phoc.1</span>: sometimes in the first clause after μέν, οἱ δὲ στρατηγοὶ ἐξῆγον μὲν οὔ, συνεκάλεσαν δέ <span class="bibl">X.<span class="title">An.</span>6.4.20</span>, cf. <span class="bibl">4.8.2</span>, <span class="bibl"><span class="title">Cyr.</span>1.4.10</span>, <span class="bibl">Pl.<span class="title">Phd.</span>73b</span>; κατώρα πᾶν μὲν οὒ τὸ στρατόπεδον <span class="bibl">Hdt.7.208</span>. </span><span class="sense"><span class="bld">C</span> ACCUMULATION. A simple neg. ([[οὐ]] or [[μή]]) is freq. repeated in composition with Prons., Advbs., or Conjs., as [[οὐδείς]] or [[μηδείς]], [[οὐδέ]] or [[μηδέ]], [[οὐδαμῶς]] or [[μηδαμῶς]], first in Hom., οὔ μιν ὁΐομαιοὐδὲ πεπύσθαι λυγρῆς ἀγγελίης <span class="bibl">Il.17.641</span>; ἀλλ' οὔ μοι Τρώων τόσσον μέλει ἄλγος ὀπίσσω οὔτ' αὐτῆς Ἑκάβης οὔτε Πριάμοιο ἄνακτος <span class="bibl">6.450</span>; οὐκ ἔστιν οὐδὲν κρεῖσσον οἰκείου φίλου <span class="bibl">E.<span class="title">Andr.</span>986</span>: the first neg. may be a compd., καθεύδων οὐδεὶς οὐδενὸς ἄξιος οὐδὲν μᾶλλον τοῦ μὴ ζῶντος <span class="bibl">Pl. <span class="title">Lg.</span>808b</span>; οὐδενὶ οὐδαμῇ οὐδαμῶς οὐδεμίαν κοινωνίαν ἔχει <span class="bibl">Id.<span class="title">Prm.</span>166a</span> (similarly with [[μή]], <span class="bibl"><span class="title">Phdr.</span>236e</span>): or a neg. Adj., ἀδύνατος οὐδὲν ἄλλο πλὴν λέγειν μάτην <span class="bibl">E.<span class="title">Andr.</span>746</span>; [[οὐ]] follows the compd. neg., οὐδ' εἰ πάντες ἔλθοιεν Πέρσαι, πλήθει γε οὐχ ὑπερβαλοίμεθ' ἂν τοὺς πολεμίους <span class="bibl">X. <span class="title">Cyr.</span>2.1.8</span>; <b class="b3">οὐδ' ἂν ἡ πόλις ἄρα</b> (ὅπερ ἄρτι ἐλέγομεν ) ὅλη τοιοῦτον ποιῇ, οὐκ ἐπαινέσῃ <span class="bibl">Pl.<span class="title">R.</span>426b</span>, cf. <span class="bibl"><span class="title">Smp.</span>204a</span>: sometimes a confirmative Particle accompanies the first [[οὐ]] or [[οὐδέ]], and the neg. is repeated with emphasis, οὐδὲ μὲν οὐδέ μ' ἔασκες <span class="bibl">Il.19.295</span>; οὐδὲ γὰρ οὐδὲ Δρύαντος υἱὸς… δὴν ἧν <span class="bibl">6.130</span>, v. [[οὐδέ]] C. ''ΙΙ''; οὐ μέντοι οὐδὲ αὖ ὡς σύ μοι δοκεῖς οἴεσθαι <span class="bibl">Pl.<span class="title">Prt.</span>332a</span>: so also in Trag. and Att. without any such Particle, <b class="b3">οὐ σμικρός, οὔχ, ἁγὼν ὅδε</b> [[not]] small, [[no]], is this struggle, <span class="bibl">S.<span class="title">OC</span>587</span>; θεοῖς τέθνηκεν οὗτος, οὐ κείνοισιν, οὔ <span class="bibl">Id.<span class="title">Aj.</span>970</span>, cf.<span class="bibl">Ar.<span class="title">Ra.</span>28</span>, <span class="bibl">1308</span>, <span class="bibl">X.<span class="title">Smp.</span> 2.4</span>, <span class="bibl">Pl.<span class="title">R.</span>390c</span>. </span><span class="sense"><span class="bld">2</span> when the compd. neg. precedes and the simple neg. follows with the Verb, the opposing negs. produce an emphatic positive, <b class="b3">οὐδεὶς ἀνθρώπων ἀδικῶν τίσιν οὐκ ἀποτείσει</b> Orac. ap. <span class="bibl">Hdt.5.56</span>; γλώσσης κρυφαῖον οὐδὲν οὐ διέρχεται <span class="bibl">S.<span class="title">Fr.</span>935</span> (but prob. [[falsa lectio|f.l.]]); οὐδεὶς οὐκ ἔπασχέ τι <span class="bibl">X.<span class="title">Smp.</span>1.9</span>. </span><span class="sense"><span class="bld">3</span> similarly each of two simple negs. may retain its negating force, ὥσπερ οὐ διὰ πρᾳότητα καὶ ἀσχολίαν τὴν ὑμετέραν οὐ δεδωκὼς ὑμῖν δίκην <span class="bibl">Lys.6.34</span>; ἐγὼ δ' οὐκ οἶμαι… οὐ δεῖν ὑμᾶς ἀμύνεσθαι <span class="bibl">Id.13.52</span> (similarly with [[μή]], <span class="bibl">D.19.77</span>): sometimes a combination of a [[μέν]]-clause with a [[δέ]]-clause containing [[οὐ]] is negatived as a whole by a preceding [[οὐ]], e.g. οὐ γὰρ δήπου Κτησιφῶντα μὲν δύναται διώκειν δι' ἐμέ, ἐμὲ δέ, εἴπερ ἐξελέγξειν ἐνόμιζεν, αὐτὸν οὐκ ἂν ἐγράψατο <span class="bibl">Id.18.13</span>. </span><span class="sense"><span class="bld">D</span> PLEONASM OF [[οὐ]]: after Verbs of denying, doubting, and disputing, followed by [[ὡς]] or [[ὅτι]] with a finite Verb, [[οὐ]] is inserted to show the neg. character of the statement, where in Engl. the neg. is not required, ὡς μὲν οὐκ ἀληθῆ ταῦτ' ἐστὶν οὐκ ἔχετ' ἀντιλέγειν <span class="bibl">D.8.31</span>, cf. <span class="bibl">Th.1.77</span>, <span class="bibl">X.<span class="title">HG</span>2.3.16</span>, <span class="bibl"><span class="title">Smp.</span>2.12</span>, <span class="bibl">Isoc.5.57</span>, etc.; οὐδεὶς ἂν τολμήσειεν ἀντειπεῖν ὡς οὐ τὴν μὲν ἐμπειρίαν μᾶλλον τῶν ἄλλων ἔχομεν <span class="bibl">Id.6.48</span>, cf. <span class="bibl">And.4.34</span>, <span class="bibl">D.16.4</span>, etc.; οὐκ ἂν ἀρνηθεῖεν ἔνιοι ὡς οὐκ εἰσὶ τοιοῦτοι <span class="bibl">Id.9.54</span>; ἀρνεῖσθαι ὅτι οὐ παρῆν <span class="bibl">X.<span class="title">Ath.</span>2.17</span>; <b class="b3">οὐδ' αὐτὸς ὁ Λάμπις ἔξαρνος ἐγένετο ὡς οὐκ εἴη εἰρηκὼς κτλ</b>. <span class="bibl">D.34.49</span>; ἀμφισβητεῖν ὡς οὐχὶ… δοτέον δίκην <span class="bibl">Pl.<span class="title">Euthphr.</span>8c</span>, cf. <span class="bibl"><span class="title">R.</span>476d</span>, <span class="bibl"><span class="title">Prm.</span>135a</span>; <b class="b3">ἀπιστεῖν ὅτι οὐ</b>… <span class="bibl">Id.<span class="title">Men.</span>89d</span>; ἀνέλπιστον καταστῆσαί τισιν ὡς οὐκ ἔσται μεταγνῶναι <span class="bibl">Th. 3.46</span>: [[οὐ]] is sometimes thus used in the second member of a negative comparative sentence, ἥκει ὁ Πέρσης οὐδέν τι μᾶλλον ἐπ' ἡμέας ἢ οὐ καὶ ἐπ' ὑμέας <span class="bibl">Hdt.4.118</span>, cf. <span class="bibl">5.94</span>, <span class="bibl">7.16</span>.γ, <span class="bibl">Th.2.62</span>,<span class="bibl">3.36</span>: after [[πλήν]], <span class="bibl">X.<span class="title">Lac.</span> 15.6</span>, <span class="bibl">D.18.45</span>. </span><span class="sense"><span class="bld">E</span> OMISSION OF [[οὐ]]: [[οὐ]] is sometimes omitted, esp. by Poets, when it may be supplied from the next clause, γῆ δ' οὐδ' ἀὴρ οὐδ' οὐρανὸς ἦν <span class="bibl">Ar.<span class="title">Av.</span>694</span>; σιδήρῳ οὐδ' ἀργύρῳ χρέωνται οὐδέν <span class="bibl">Hdt.1.215</span>; ῥοδιακὴ οὖς οὐδὲ πυθμένα οὐκ ἔχουσα <span class="title">Inscr.Délos</span> 313a84 (iii B. C.). </span><span class="sense"><span class="bld">F</span> in Poetry, if [[ἤ]] stands before [[οὐ]], the two sounds coalesce into one syllable, as in ἦ οὐχ <span class="bibl">Il.5.349</span>, cf. <span class="bibl">Od.1.298</span>; so, in Att., μὴ οὐ <span class="bibl">S. <span class="title">OT</span>283</span>, etc., and <b class="b3">ἐγὼ οὔτε</b> ib.<span class="bibl">332</span>, ἐγὼ οὐ <span class="bibl">Ar.<span class="title">Eq.</span>340</span>.—This synizesis is general in Ep., universal in Att. </span><span class="sense"><span class="bld">G</span> FORM. [[οὐ]] is used before consonants (including the digamma, e.g. before <b class="b3">ἕθεν, οἱ, e(</b>, <span class="bibl">Il.1.114</span>, <span class="bibl">2.392</span>, <span class="bibl">24.214</span>, but not before [[ὅς]] Possess., οὐχ ᾧ πατρί <span class="bibl">Od.13.265</span>, cf. οὐκ ἐπέεσσι <span class="bibl">Il.15.162</span>, etc.); [[οὐκ]] before vowels with spir. lenis, [[οὐχ]] before vowels with spir. asper; in our text of Hdt. [[οὐκ]] is used before all vowels (prob. because Hdt. had no spir. asper): the Ep. form <b class="b3">οὐκί [ῐ</b>] is used by Hom. mostly at the end of a clause and at the close of the verse, ὅς τ' αἴτιος ὅς τε καὶ οὐκί <span class="bibl">Il.15.137</span>; ἠὲ καὶ οὐκί <span class="bibl">2.238</span>,<span class="bibl">300</span>,al.; but in the middle of a verse, <span class="bibl">20.255</span>; <b class="b3">οὐχί [ῐ</b>] is found twice in Hom., <span class="bibl">Il.15.716</span>, <span class="bibl">16.762</span>, and is common in Trag., where it is freq. employed like [[οὔ]] emphatic (supr. B), τί δ' οὐχί <b class="b2">;</b> <span class="bibl">A.<span class="title">Ag.</span>273</span>,<span class="bibl"><span class="title">Fr.</span>310</span>; πῶς δ' οὐχί <b class="b2">;</b> <span class="bibl">Id.<span class="title">Supp.</span>918</span>, <span class="bibl">Ar.<span class="title">Pax</span> 1027</span>; ἐμὸς μὲν οὐχί <span class="bibl">E.<span class="title">IA</span>859</span>: also in Prose, <span class="bibl">Th.1.120</span>,al., <span class="bibl"><span class="title">1 Ep.Cor.</span> 5.12</span>, etc.: the diphthong is genuine and always written ου (ουκ, ουδε, etc.) in early Inscrr., <span class="title">IG</span>12.10.22, etc.; in iv B.C. rarely written οκ, ib. 22.1635.112,116,121; [[οὐ]] abbreviated ο, Suid.s.v. [[Φιλοξένου γραμμάτιον]]. </span><span class="sense"><span class="bld">H</span> ACCENTUATION. [[οὐ]] is oxytone acc. to Hdn.Gr.1.494 (text doubtfulin 504): <span class="bibl">Arist.<span class="title">SE</span>166b6</span>, referring to <span class="bibl">Il.23.328</span> <b class="b3">τὸ μὲν ου</b> (i.e. [[οὐ]] = [[οὒ]]) <b class="b3"> καταπύθεται ὄμβρῳ</b>, says <b class="b3">λύουσι… τῇ προσῳδίᾳ λέγοντες τὸ ου ὀξύτερον</b> (i.e. [[οὗ]]), cf. <span class="bibl">178b3</span>. In codd. the word is written oxytone when followed by a pause (v. supr. B), and is usually written without any accent in other cases. </span><span class="sense"><span class="bld">I</span> [[οὐ]] in connection with other Particles will be found in alphabetical order, <b class="b3">οὐ γάρ, οὐ μή</b>, etc.—The corresponding forms of [[μή]] should be compared.</span>

|sltr=<b>οὐ</b> (<br />&nbsp;&nbsp;&nbsp;<b>1</b> οὔ (O. 7.48) : [[κοὐ]] (P. 4.151) )<br />&nbsp;&nbsp;&nbsp;<b>1</b> negatives vb., sent.<br />&nbsp;&nbsp;&nbsp;<b>a</b> [[οὐκ]] ἐδυνάσθη (O. 1.56) ἀλλ' οὐ καλὰ δένδρἐ ἔθαλλεν [[χῶρος]] (O. 3.23) οὔ μιν διώξω (O. 3.45) οὐ ψεύδει τέγξω λόγον (O. 4.17) [[ἀλλά]] μιν [[οὐκ]] εἴασεν (O. 7.61) κατακρύπτει δ' οὐ [[κόνις]] συγγόνων κεδνὰν [[χάριν]] (O. 8.79) θάνατον αἰπὺν [[οὐκ]] ἐξέφυγεν (O. 10.42) Νέμεά τ' [[οὐκ]] ἀντιξοεῖ (O. 13.34) σαφὲς [[οὐκ]] ἂν [[εἰδείην]] λέγειν (O. 13.46) οὐ ψεύσομ (O. 13.52) οὐ χρὴ (O. 13.94) οὐ φθίνει (P. 1.94) οὔ οἱ [[μετέχω]] θράσεος (P. 2.83) [[οὐκ]] [[ἔμειν]] (P. 3.16) [[οὐχ]] ἅπτεται (P. 3.29) τὰ μὲν ὦν οὐ δύνανται (P. 3.82) [[οὐκ]] ἐς μακρὸν ἔρχεται (P. 3.105) τὸν μὲν οὐ γίνωσκον (P. 4.86) “οὐ πρέπει” (P. 4.147) [[οὐκ]] [[ἐόλει]] (P. 4.233) [[οὐκ]] ἀπέριψεν (P. 6.37) τὰ δ' [[οὐκ]] ἐπ [[ἀνδράσι]] κεῖται (P. 8.76) τί δέ [[τις]]; τί δ' οὔ [[τις]]; (P. 8.95) “οὐ κεχείμανται” (P. 9.32) [[οὐκ]] ἀποδαμεῖ (P. 10.37) οὐ φαίνεται (P. 12.29) [[οὐκ]] [[ἔραμαι]] (N. 1.31) [[οὐκ]] ἐλεγχέεσσιν ἐμίανε (N. 3.15) [[τῶν]] [[οὐκ]] ἄπεσσι (N. 3.76) Γαδείρων τὸ πρὸς ζόφον οὐ περατόν (N. 4.69) οὐ νέοντ (N. 4.77) [[οὐκ]] [[ἀνδριαντοποιός]] εἰμ (N. 5.1) οὐ σπανίζει (N. 6.31) οὔ κεν ἔπαξε (N. 7.25) [[οὐκ]] [[ἔχω]] [[εἰπεῖν]] (N. 7.56) [[οὐκ]] ἀποβλάπτει (N. 7.60) οὐ μέμψεται (N. 7.64) χειρόνεσσι δ' [[οὐκ]] ἐρίζει (N. 8.22) ὦ Μέγα, τὸ δ' [[αὖτις]] τεὰν ψυχὰν κομίξαι οὔ μοι δυνατόν (N. 8.45) [[οὐκ]] ἔστι [[πρόσωθεν]] (Boehmer: [[οὐκέτι]] [[πόρσω]], [[οὐκ]] ἔστι [[πρόσω]] codd.) (N. 9.47) οὐ [[θαῦμα]] [[σφίσιν]] ἐγγενὲς [[ἔμμεν]] (N. 10.50) οὐ γνώμᾳ διπλόαν θέτο βουλάν (N. 10.89) [[οὐχ]] ἕπεται (N. 11.43) οὐ φράζεται (I. 1.68) [[οὐκ]] ἐμέμφθη (I. 2.20) οὐ κατελέγχει (I. 3.14) οὐ φείσατο (I. 6.33) [[γλῶσσα]] δ' [[οὐκ]] [[ἔξω]] φρενῶν (I. 6.72) ἀλλ' οὔ [[σφιν]] ἄμβροτοι τέλεσαν εὐνὰν [[θεῶν]] [[πραπίδες]] (I. 8.30) οὐ κατέφθινε (I. 8.46) οὐ κατελέγχει (I. 8.65) οὐ [[ψεῦδος]] ἐρίξω fr. 11. [[οὐκ]] ἤθελεν (Pae. 4.28) οὐ [[τόλμα]] (Pae. 6.94) οὔ κεν ἐς ἀπλακ[ (Pae. 18.6) ο]κ ἐννέπει (supp. Snell) fr. 60. b. 15. οὐ λανθάνει fr. 75. 13. οὐ πέπαται fr. 105b. 2. ]κράνας ο[ὐ π]ρολείπει[ (supp. Lobel) Θρ. . 1. [[οὐκ]] ἔστιν fr. 134. οὐ [[φίλων]] [[ἐναντίον]] [[ἐλθεῖν]] (καὶ, καὶ οὐδὲ [[variae lectiones|vv.ll.]]) fr. 229. [[οὐκ]] [[ἔλιπον]] fr. 236.<br />&nbsp;&nbsp;&nbsp;<b>b</b> [[οὐκ]] [[ἀλλά]] (v. [[also]] [[ἀλλά]]). οὐ χθόνα ταράσσοντες ἀλλὰ (O. 2.63) [[οὐκ]] [[ἄτερ]] παίδων [[σέθεν]], ἀλλ' [[ἅμα]] πρώτοις (O. 8.45) [[οὐχ]] ὑπέμεινεν ὄλβον ἀλλὰ (P. 2.26) “κοὔ με πονεῖ ἀλλὰ” (P. 4.151) ὃς οὐ ἀλλ (P. 5.27) (P. 5.76), (I. 1.26), (I. 4.49) οὕνεκεν οὔ σε παιηόνων ἄδορπον εὐνάξομεν, ἀλλ' κατερεῖς (Pae. 6.127) <br />&nbsp;&nbsp;&nbsp;<b>c</b> οὐ [[γάρ]]. οὐ γὰρ ἦν [[πενταέθλιον]], ἀλλ (I. 1.26) οὐ γὰρ φύσιν ὠαριωνείαν ἔλαχεν, ἀλλ (I. 4.49) οὐ γὰρ ἔσθ' [[ὅπως]] τὰ [[θεῶν]] βουλεύματ ἐρευνάσει fr. 61. 3. οὐ γὰρ εικ[ P. Oxy. 2442, fr. 68.<br />&nbsp;&nbsp;&nbsp;<b>d</b> οὐ γε, qualifying subord. cl. πόρθησε τὸν μέγαν πολεμιστὰν ἔκπαγλον Ἀλκυονῆ, οὐ τετραορίας γε πρὶν [[δυώδεκα]] πέτρῳ ἕλεν (N. 4.28) <br />&nbsp;&nbsp;&nbsp;<b>2</b> combined [[with]] [[other]] neg. οὐ χθόνα ταράσσοντες ἐν χερὸς ἀκμᾷ οὐδὲ πόντιον [[ὕδωρ]] (O. 2.63) κλέπτει τέ μιν οὐ θεὸς οὐ βροτὸς (P. 3.30) αἰὼν δ' ἀσφαλὴς [[οὐκ]] ἔγεντ οὔτ Αἰακίδᾳ παρὰ Πηλεῖ [[οὔτε]] παῤ ἀντιθέῳ Κάδμῳ (P. 3.87) “οὔ τι οὐδὲ μὰν” (P. 4.87) πόνων δ' οὔ [[τις]] ἀπόκλαρός ἐστιν οὔτ [[ἔσεται]] (P. 5.54) οὔ μιν ἄλυξεν, οὐδὲ μὰν βασιλεὺς Γιγάντων (P. 8.16) Οὐλυμπίᾳ τε Θεόγνητον οὐ κατελέγχεις, οὐδὲ Κλειτομάχοιο νίκαν [[Ἰσθμοῖ]] (P. 8.37) [[ἄνευ]] [[σέθεν]] οὐ [[φάος]], οὐ μέλαιναν δρακέντες εὐφρόναν τεὰν ἀδελφεὰν ἐλάχομεν (N. 7.3) ἀλλ' οὔ νιν φλάσαν οὐδ ἀνέχασσαν (N. 10.68) ἐν σχερῷ δ' οὔτ ὦν μέλαιναι καρπὸν ἔδωκαν ἄρουραι, δένδρεά τ [[οὐκ]] ἐθέλει [[ἄνθος]] εὐῶδες φέρειν (N. 11.40) ἁ [[Μοῖσα]] γὰρ οὐ [[φιλοκερδής]] πω τότ' ἦν οὐδ [[ἐργάτις]] (I. 2.6) οὐ γὰρ [[πάγος]] οὐδὲ [[προσάντης]] ἁ [[κέλευθος]] γίνεται (I. 2.33) [[πόλις]], ἅτις οὐ Πηλέος ἀίει [[κλέος]] ἥρωος οὐδ' ἅτις Αἴαντος Τελαμωνιάδα καὶ πατρός (I. 6.25) [[τῶν]] μὲν ὑπὸ στάθμᾳ νέμονται οὐ θέμιν οὐδὲ δίκαν ξείνων ὑπερβαίνοντες (I. 9.5) οὐ πενθέων δ' [[ἔλαχον]], λτ;οὐγτ; στασίων (supp. et [[add]]. e Plutarcho et Σ [[pap]]. Blass) Πα.… κεῖνον οὐ σὴς οὐδὲ κὶς δάπτει fr. 222. 2. τὸ πεπρωμένον οὐ [[πῦρ]] οὐ σιδάρεον σχήσει [[τεῖχος]] fr. 232. [[στῆναι]] μὲν οὐ [[θέμις]] οὐδὲ παύσασθαι φορᾶς ?fr. 358.<br />&nbsp;&nbsp;&nbsp;<b>3</b> <br />&nbsp;&nbsp;&nbsp;<b>a</b> c. [[part]]. [[κόρος]] οὐ δίκᾳ συναντόμενος (O. 2.96) ἔργῳ τ' οὐ κατὰ [[εἶδος]] ἐλέγχων ἐξένεπε (O. 8.19) ἀνορέας δ' [[οὐκ]] ἀμπλακὼν (O. 8.67) βασιλεὺς οὐ φθονέων ἀγαθοῖς (P. 3.71) [[οὐκ]] ἐρίζων (P. 4.285) [[οὐκ]] ἀτιμάσαντα (P. 9.80) οὐ λαθὼν χρυσόθρονον Ἥραν (N. 1.37) [[καίπερ]] ἐφαμερίαν [[οὐκ]] εἰδότες οὐδὲ μετὰ νύκτας [[ἄμμε]] [[πότμος]] ἅντιν' ἔγραψε [[δραμεῖν]] [[ποτὶ]] στάθμαν (N. 6.6) [[ἐπεί]] [[τοι]] [[οὐκ]] ἐλινύσοντας αὐτοὺς ἐργασάμαν (I. 2.46) [[οὐκ]] ἐθελο[ Πα. 7B. 43. [[οὐκ]] [[ἰδυῖα]] fr. 182. καὶ τοὶ γὰρ αἰθοίσας ἔχοντες σπέρμ' ἀνέβαν φλογὸς οὔ (O. 7.48) <br />&nbsp;&nbsp;&nbsp;<b>b</b> c. adj. ὁ [[μέγας]] δὲ [[κίνδυνος]] ἄναλκιν οὐ φῶτα λαμβάνει (O. 1.81) χόλον οὐ φατὸν (O. 6.37) [[οὐχ]] ἕτερον λιθίνα [[ψᾶφος]] [[ἔχει]] λόγον (O. 7.86) οὐ σκαιότερον χρῆμ' ἕκαστον (O. 9.104) [[μία]] δ' [[οὐχ]] ἅπαντας [[ἄμμε]] θρέψει μελέτα (O. 9.106) [[χάρμα]] δ' [[οὐκ]] ἀλλότριον [[νικαφορία]] πατέρος (P. 1.59) [[χόλος]] δ' [[οὐκ]] [[ἀλίθιος]] γίνεται παίδων [[Διός]] P.3.11. [[οὐκ]] ἀποδάμου Ἀπόλλωνος τυχόντος (P. 4.5) “οὐ ξείναν γαῖαν ἄλλων” (P. 4.118) “σέ, τὸν οὐ θεμιτὸν ψεύδει [[θιγεῖν]]” (P. 9.42) λαχόντες [[οὐκ]] ὀλίγαν δόσιν (P. 10.20) ἴσχει τε γὰρ [[ὄλβος]] οὐ μείονα φθόνον (P. 11.29) τὸ δὲ μόρσιμον οὐ παρφυκτόν (P. 12.30) θαμὰ δ' ἀλλοδαπῶν [[οὐκ]] ἀπείρατοι δόμοι [[ἐντί]] (N. 1.23) [[οὐκ]] ἀέκοντες ἄνθεσι μείγνυον (N. 4.21) [[πέφανται]] [[οὐκ]] [[ἄμμορος]] ἀμφὶ πάλᾳ κυναγέτας (N. 6.14) ἀναπνέομεν δ' [[οὐχ]] ἅπαντες ἐπὶ [[ἴσα]] (N. 7.5) οὐ [[ψεῦδις]] ὁ [[μάρτυς]] ἔργμασιν ἐπιστατεῖ (N. 7.49) οὐ [[τραχύς]] εἰμι (N. 7.76) οὐ δυνατὸν ἐξελέγχειν (N. 10.45) [[ἁνία]] τ ἀλλοτρίαις οὐ χερσὶ νωμάσαντ (I. 1.15) [[οὐκ]] ἄγνωτ' [[ἀείδω]] (I. 2.12) [[οὐκ]] ἀγνῶτες (I. 2.30) [[ἄγει]] τ' ἀρετὰν [[οὐκ]] αἴσχιον φυᾶς (I. 7.22) [[ἔτλαν]] δὲ [[πένθος]] οὐ φατόν (I. 7.37) ἥβαν γὰρ [[οὐκ]] ἄπειρον (I. 8.70) ο]ὐκ αἰσχρὸν πάθοις[ Πα. 13. b. 6. ]τον οὐ ῥητ[ὸ]ν[ Πα. 17. a. 4. ἐχθρὰν ἔριν οὐ παλίγγλωσσον, ἀλλὰ Παρθ. 2. . λτ;οὐγτ; πολλὸς ἐν καιρῷ [[χρόνος]]” (οὐ [[add]]. Coraes: [[παῦρος]] pro πολλὸς coni. Schr.) fr. 168. 6. στρατὸς [[οὐκ]] ἀέκ[ων (supp. Lobel) fr. 169. 52. [[οὐκ]] [[ἄναλκις]], ὡς τόσον ἀγῶνα [[δῦναι]] ?fr. 342.<br />&nbsp;&nbsp;&nbsp;<b>4</b> c. subs. πολλῶν [[ἐπέβαν]] καιρὸν οὐ ψεύδει βαλών (N. 1.18) [[θεράπων]] δέ οἱ, οὐ [[δράστας]] ὀπαδεῖ (P. 4.287) ἐν ἔργμασιν δὲ νικᾷ [[τύχα]], οὐ [[σθένος]] fr. 38.<br />&nbsp;&nbsp;&nbsp;<b>5</b> c. adv.<br />&nbsp;&nbsp;&nbsp;<b>a</b> [[ὄπιθεν]] οὐ πολλὸν (O. 10.36) [[οὐχ]] [[ὁμῶς]] (I. 3.6) <br />&nbsp;&nbsp;&nbsp;<b>b</b> οὔ ποτε. ὁ [[χάλκεος]] οὐρανὸς οὔ ποτ' ἀμβατὸς [[αὐτῷ]] (P. 10.27) οὔ ποτ' ἀτρεκεῖ κατέβα [[ποδί]] (N. 3.41) τὸ δ' ἐμὸν οὔ ποτε φάσει [[κέαρ]] (N. 7.102) <br />&nbsp;&nbsp;&nbsp;<b>c</b> [[οὐκ]] [[ἔτι]] (cf. [[οὐκέτι]]) ἀρχοὶ δ' [[οὐκ]] ἔτ [[ἔσαν]] Ταλαοῦ παῖδες, βιασθέντες λύᾳ (N. 9.14) <br />&nbsp;&nbsp;&nbsp;<b>6</b> c. prep., in meiosis. [[οὐκ]] [[ἄτερ]] παίδων [[σέθεν]], ἀλλ (O. 8.45) ἇς [[οὐκ]] [[ἄτερ]] (P. 2.7) [[οὐκ]] [[ἄτερ]] τέχνας (P. 2.32) “οὐ κατ' αἶσαν” (P. 4.107) οὐ [[θεῶν]] [[ἄτερ]], ἀλλὰ (P. 5.76) οὐ Χαρίτων [[ἑκάς]] (P. 8.21) αἰσιᾶν οὐ κατ' ὀρνίχων ὁδόν (N. 9.19) [[οὐκ]] [[ἄτερ]] Αἰακιδᾶν (I. 5.20) οὐ πὰρ σκοπόν fr. 6a. g.<br />&nbsp;&nbsp;&nbsp;<b>7</b> c. inf. χρὴ δὲ πρὸς θεὸν [[οὐκ]] ἐρίζειν (P. 2.88) <br />&nbsp;&nbsp;&nbsp;<b>8</b> <br />&nbsp;&nbsp;&nbsp;<b>a</b> [[οὔπω]], v. πω.<br />&nbsp;&nbsp;&nbsp;<b>b</b> [[οὔτοι]], οὔ [[τοι]]. [[οὔτοι]] χαμαιπετέων λόγων [[ἐφάψεαι]] (O. 9.12) οὔ [[τοι]] ἅπασα [[κερδίων]] φαίνοισα [[πρόσωπον]] ἀλάθεἰ ἀτρεκές (N. 5.16) [[οὔτοι]] τετύφλωται μακρὸς [[μόχθος]] [[ἀνδρῶν]], οὐδ' ὁπόσαι δαπάναι ἐλπίδων ἔκνιξ ὄπιν† (I. 5.58) [[οὔτοι]] με ξένον οὐδ' ἀδαήμονα Μοισᾶν ἐπαίδευσαν κλυταὶ [[Θῆβαι]] fr. 198a.<br />&nbsp;&nbsp;&nbsp;<b>c</b> οὔ [[τις]], (cf. [[οὔτις]]) [[πεῖρας]] οὔ τι θανάτου (O. 2.31), cf. (O. 12.7) πόνων δ' οὔ [[τις]] ἀπόκλαρός ἐστιν οὔτ [[ἔσσεται]] (P. 5.54) ἕτερον οὔ τινα οἶκον ἀπεφάνατο [[πυγμαχία]] λτ;πλεόνωνγτ; ταμίαν στεφάνων (N. 6.25) cf. τί δ' οὔ [[τις]]; (P. 8.95) <br />&nbsp;&nbsp;&nbsp;<b>d</b> οὔ τί που. οὔ τί που [[οὗτος]] [[Ἀπόλλων]], οὐδὲ μὰν” (P. 4.87) <br />&nbsp;&nbsp;&nbsp;<b>9</b> frag. [[οὐκ]] ἂν παρ[ Θρ. 2. 3.