ὥσπερ: Difference between revisions

|txtha=(cf. Tdf. Proleg., p. 110); from ὡς and the enclitic [[particle]] [[περ]], [[which]], "in its [[usual]] [[way]], augments and brings [[out]] the [[force]] of ὡς Klotz ad Devar. 2:2, p. 768; [[see]] [[περ]]), adverb (from Homer down), [[just]] as, [[even]] as;<br /><b class="num">a.</b> in a protasis [[with]] a [[finite]] [[verb]], and followed by [[οὕτως]] or [[οὕτως]] καί in the apodosis (cf. Winer's Grammar, §§ 53,5; 60,5): L T Tr (cf. ὡς at the [[beginning]]) WH ὡς); L T Tr WH ὡς); L T Tr WH ὡς); [[ὥσπερ]] ... [[ἵνα]] καί (cf. Winer's Grammar, § 43,5a.; Buttmann, 241 (208); cf. [[ἵνα]], II:4b.)), εὐλογίαν ... ἑτοίμην [[εἶναι]] (cf. Winer's Grammar, § 44,1c.) [[οὕτως]] ὡς ἐυλογινα καί μή [[ὥσπερ]] etc. '[[that]] [[your]] [[bounty]] [[might]] so be [[ready]] as a [[matter]] of [[bounty]] and [[not]] as if' etc. reads [[ὥσπερ]], and [[even]] so the [[example]] does [[not]] [[strictly]] belong [[under]] [[this]] [[entry]]); the apodosis [[which]] should [[have]] been introduced by [[οὕτως]] is [[lacking]] (Winer's Grammar, § 64,7b.; p. 569 (530); cf. Buttmann, § 151,12,23g.): πάντες [[ἥμαρτον]], prevented him from adding the apodosis, [[which]] had it corresponded [[accurately]] to the terms of the protasis would [[have]] [[run]] as follows: [[οὕτω]] καί δἰ [[ἑνός]] ἀνθρώπου ἡ [[δικαιοσύνη]] [[εἰς]] [[τόν]] κόσμον εἰσῆλθε καί [[διά]] τῆς δικαιοσύνης ἡ [[ζωή]]. Καί [[οὕτως]] [[εἰς]] πάντας ἀνθρώπους ἡ [[ζωή]] διελεύσεται, ἐφ' ᾧ πάντες δικαιωθήσονται; [[this]] [[thought]] he unfolds in [[verse]] 15ff in [[another]] [[form]]); ὡς, I:4c.)).<br /><b class="num">b.</b> it stands in [[close]] [[relation]] to [[what]] precedes: L T Tr WH ὡς); L T Tr WH ὡς), L T Tr WH ὡς); [[ὥσπερ]] γέγραπται, L T Tr WH; [[εἰμί]] [[ὥσπερ]] [[τίς]], to be of [[one]]'s [[sort]] or class ([[not]] [[quite]] [[identical]] in [[meaning]] [[with]] ὡς or [[ὡσεί]] [[τίς]], to be [[like]] [[one]] (cf. Bengel at the [[passage]])), L Tr WH marginal [[reading]] ὡς); [[γίνομαι]], [[ἦχος]], [[but]] [[rather]] as the genitive [[absolute]]: [[just]] as [[when]] a [[mighty]] [[wind]] blows, i. e. [[just]] as a [[sound]] is made [[when]] a [[mighty]] [[wind]] blows (R. V. as of the [[rushing]] of a [[mighty]] [[wind]])); [[ἔστω]] [[σοι]] [[ὧπερ]] ὁ [[ἐθνικός]] κτλ., [[let]] him be regarded by thee as belonging to the [[number]] of etc. Matthew 18:17.