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ἀναίτιος: Difference between revisions

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|Beta Code=a)nai/tios
|Beta Code=a)nai/tios
|Definition=ον, also α, ον <span class="bibl">Hdt.9.110</span>, <span class="bibl">A.<span class="title">Ch.</span>873</span>:—in the best authors, only of persons, <span class="sense"><span class="bld">A</span> [[not being the fault]] or [[cause of]] a thing, [[guiltless]], ἀναίτιον αἰτιάασθαι <span class="bibl">Il.13.775</span>, cf. <span class="bibl">Od.20.135</span>, etc.; αἰτία ἑλομένου, θεὸς ἀ. <span class="bibl">Pl.<span class="title">R.</span>617e</span>; <b class="b3">ἀναίτιος ἀθανάτοις</b> [[guiltless]] before the gods, <span class="bibl">Hes.<span class="title">Op.</span>827</span>, cf. <span class="bibl">E.<span class="title">Med.</span>730</span>; ἀ. παρά τινι <span class="bibl">X.<span class="title">Cyr.</span>1.6.10</span>; ἀ. αἷμα ἐκχέαι <span class="title">SIG</span>1181.6. </span><span class="sense"><span class="bld">2</span> c. gen. rei, [[guiltless of]] a thing, <span class="bibl">Hdt.1.129</span>, <span class="bibl">7.233</span>, etc.; [[φόνου]], [[κακῶν]], <span class="bibl">A.<span class="title">Ag.</span>1505</span>, <span class="bibl"><span class="title">Ch.</span>873</span>; κακίας <span class="bibl">Pl.<span class="title">Ti.</span>42d</span>; ἀφροσύνης <span class="bibl">X.<span class="title">Cyr.</span>1</span>. <span class="bibl">5.10</span>: <b class="b3">οὐκ ἀναίτιόν ἐστι</b>, c. inf., [[it is blamable]] to do, ib.<span class="bibl">5.5.22</span>. </span><span class="sense"><span class="bld">II</span> [[not being the cause]], τὸ ἀ. τιθέναι ὡς αἴτιον <span class="bibl">Arist.<span class="title">APr.</span>65b16</span>, cf. <span class="bibl"><span class="title">Rh.</span> 1401b30</span>; [[having no cause]], [[unjustifiable]], κολάσεις Phld.<span class="title">Ir.</span>p.52 W. Adv. <b class="b3">-ως</b> [[not in the form of a cause]], ἀ. τὴν αἰτίαν ἔχειν <span class="bibl">Plot.6.7.2</span>; [[without assigning any reason]], ὁλοσχερῶς καὶ ἀ. λεκτέον <span class="bibl">Simp.<span class="title">in Cael.</span>665.11</span>. </span><span class="sense"><span class="bld">III</span> [[uncaused]]. <span class="bibl">Plot.3.1.1</span>, <span class="bibl">Phlp. <span class="title">in Ph.</span>277.1</span>: Sup., Sch.<span class="bibl">E.<span class="title">Hipp.</span>672</span>. Adv. -ως [[without a cause]], Gal. 10.36, <span class="bibl">S.E.<span class="title">P.</span>3.67</span>, <span class="bibl">Simp.<span class="title">in Ph.</span>641.10</span>; ἀ. γίγνεσθαι <span class="bibl">Alex.Aphr.<span class="title">in Metaph.</span>309.15</span>.</span>
|Definition=ον, also α, ον <span class="bibl">Hdt.9.110</span>, <span class="bibl">A.<span class="title">Ch.</span>873</span>:—in the best authors, only of persons, <span class="sense"><span class="bld">A</span> [[not being the fault]] or [[cause of]] a thing, [[guiltless]], ἀναίτιον αἰτιάασθαι <span class="bibl">Il.13.775</span>, cf. <span class="bibl">Od.20.135</span>, etc.; αἰτία ἑλομένου, θεὸς ἀ. <span class="bibl">Pl.<span class="title">R.</span>617e</span>; <b class="b3">ἀναίτιος ἀθανάτοις</b> [[guiltless]] before the gods, <span class="bibl">Hes.<span class="title">Op.</span>827</span>, cf. <span class="bibl">E.<span class="title">Med.</span>730</span>; ἀ. παρά τινι <span class="bibl">X.<span class="title">Cyr.</span>1.6.10</span>; ἀ. αἷμα ἐκχέαι <span class="title">SIG</span>1181.6. </span><span class="sense"><span class="bld">2</span> c. gen. rei, [[guiltless of]] a thing, <span class="bibl">Hdt.1.129</span>, <span class="bibl">7.233</span>, etc.; [[φόνου]], [[κακῶν]], <span class="bibl">A.<span class="title">Ag.</span>1505</span>, <span class="bibl"><span class="title">Ch.</span>873</span>; κακίας <span class="bibl">Pl.<span class="title">Ti.</span>42d</span>; ἀφροσύνης <span class="bibl">X.<span class="title">Cyr.</span>1</span>. <span class="bibl">5.10</span>: <b class="b3">οὐκ ἀναίτιόν ἐστι</b>, c. inf., [[it is blamable]] to do, ib.<span class="bibl">5.5.22</span>. </span><span class="sense"><span class="bld">II</span> [[not being the cause]], τὸ ἀ. τιθέναι ὡς αἴτιον <span class="bibl">Arist.<span class="title">APr.</span>65b16</span>, cf. <span class="bibl"><span class="title">Rh.</span> 1401b30</span>; [[having no cause]], [[unjustifiable]], κολάσεις Phld.<span class="title">Ir.</span>p.52 W. Adv. <b class="b3">-ως</b> [[not in the form of a cause]], ἀ. τὴν αἰτίαν ἔχειν <span class="bibl">Plot.6.7.2</span>; [[without assigning any reason]], ὁλοσχερῶς καὶ ἀ. λεκτέον <span class="bibl">Simp.<span class="title">in Cael.</span>665.11</span>. </span><span class="sense"><span class="bld">III</span> [[uncaused]]. <span class="bibl">Plot.3.1.1</span>, <span class="bibl">Phlp. <span class="title">in Ph.</span>277.1</span>: Sup., Sch.<span class="bibl">E.<span class="title">Hipp.</span>672</span>. Adv. -ως [[without a cause]], Gal. 10.36, <span class="bibl">S.E.<span class="title">P.</span>3.67</span>, <span class="bibl">Simp.<span class="title">in Ph.</span>641.10</span>; ἀ. γίγνεσθαι <span class="bibl">Alex.Aphr.<span class="title">in Metaph.</span>309.15</span>.</span>
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{{DGE
|dgtxt=-ον<br /><b class="num">• Morfología:</b> [-α, -ον Hdt.9.110, A.<i>Ch</i>.873]<br /><b class="num">I</b> <b class="num">1</b>de pers. [[no culpable]], [[inocente]] ἀναίτιον αἰτιάασθαι <i>Il</i>.13.775, cf. <i>Od</i>.20.135, ἀναίτιοι ἔργα τίνουσιν Sol.1.31, [[αἰτία]] ἑλομένου, θεὸς [[ἀναίτιος]] Pl.<i>R</i>.617e, cf. <i>Lg</i>.727b, ἁ δὲ πόλις ἀ. καὶ [[ἀζάμιος]] [ἔσ] τω <i>IG</i> 12(2).1.17 (Mitilene IV a.C.), cf. Plb.5.11.5, <i>PTeb</i>.43.32 (II a.C.), Clem.Al.<i>Strom</i>.1.1.4, <i>PLond</i>.1677.54 (VI a.C.), τὸ ἀναίτιον [[αἷμα]] <i>ID</i> 2532.1A.6 (Renea II a.C.), καταδιδασκαλοῦντες τὰς ἀναιτίους ψυχάς 2<i>Ep.Clem</i>.10.5<br /><b class="num">•</b>c. dat. [[no culpable a los ojos de]] [[ἀναίτιος]] ἀθανάτοισι Hes.<i>Op</i>.827, [[ἀναίτιος]] γὰρ καὶ ξένοις εἶναι θέλω E.<i>Med</i>.730, καὶ [[ἀναίτιος]] ἔσῃ παρὰ τοῖς σαυτοῦ X.<i>Cyr</i>.1.6.10<br /><b class="num">•</b>c. gen. [[no culpable de]] Μήδους μὲν ἀναιτίους τούτου ἐόντας Hdt.1.129, cf. 7.233, ὡς μὲν [[ἀναίτιος]] εἶ τοῦδε φόνου A.<i>A</i>.1505, ὅπως δοκῶμεν τῶνδ' ἀναίτιαι κακῶν εἶναι A.<i>Ch</i>.873, κακίας Pl.<i>Ti</i>.42d, ἀφροσύνης X.<i>Cyr</i>.1.5.10<br /><b class="num">•</b>como pred. neutr. οὐδ' ... παρὰ σοῦ δέχεσθαι ἀναίτιόν ἐστιν no es sin culpa aceptar algo que venga de ti</i> X.<i>Cyr</i>.5.5.22.<br /><b class="num">2</b> de abstr. [[no causado]] εἰ ἀναίτιός τις εἰσάγοιτο κίνησις Chrysipp.<i>Stoic</i>.2.273, cf. Plot.3.1.1, στοιχεῖα Sch.E.<i>Hipp</i>.672, [[διότι]] τὰ κατὰ τύχην γινόμενα ἀναίτιά φαμεν εἶναι Phlp.<i>in Ph</i>.277.1<br /><b class="num">•</b>[[inmotivado]], [[incausado]] κολάσεις Phld.<i>Ir</i>.52, οὔτε γὰρ [[ἀναίτιος]] νόσου σύστασίς ἐστιν Plu.2.731d<br /><b class="num">•</b>tb. de Dios: de la Trinidad [[ἀναίτιος]] [[γοῦν]] ὁ πατήρ καὶ ὁ υἱὸς καὶ τὸ [[ἅγιον]] πνεῦμα Epiph.Const.<i>Haer</i>.76.44 (p.398.31), de Dios Padre op. [[Cristo]] y al Espíritu Santo, Gr.Naz.M.37.751A.<br /><b class="num">3</b> [[que no es causa]], [[no causal]] subst. τὸ ἀναίτιον ὡς αἴτιον τιθέναι Arist.<i>APr</i>.65<sup>b</sup>16, cf. 78<sup>b</sup>12, <i>Rh</i>.1401<sup>b</sup>30, Basil.M.29.113A.<br /><b class="num">II</b> adv. -ως<br /><b class="num">1</b> [[inocentemente]] φαγεῖν Hegemon.<i>Arch</i>.10 (p.17.2).<br /><b class="num">2</b> [[no como una causa]] ἀναιτίως τὴν αἰτίαν ἔχειν Plot.6.7.2.<br /><b class="num">3</b> [[sin dar una causa o razón]] ὁλοσχερῶς καὶ ἀναιτίως λεκτέον Simp.<i>in Cael</i>.665.11.<br /><b class="num">4</b> [[sin causa]] εἰ δ' ἀναιτίως φθείρεται Ph.2.503, τὸ μηδὲν ἀναιτίως γίγνεσθαι Gal.10.36, ὑφ' ἑτέρου κινεῖσθαι ἤτοι ἀναιτίως κινηθήσεται S.E.<i>P</i>.3.67, cf. Simp.<i>in Ph</i>.641.10, Alex.Aphr.<i>in Metaph</i>.309.15, Plu.2.1015b<br /><b class="num">•</b>de Dios Padre τὸ μὲν ἀναιτίως εἶναι Gr.Nyss.<i>Tres dei</i> 57.9, de [[Cristo]] ἐν ἀρχῇ ἀναιτίως Gr.Naz.M.36.100A.
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{{Autenrieth
{{Autenrieth
|auten=(αἰτίᾶ): [[guiltless]], [[innocent]].
|auten=(αἰτίᾶ): [[guiltless]], [[innocent]].
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{{DGE
|dgtxt=-ον<br /><b class="num">• Morfología:</b> [-α, -ον Hdt.9.110, A.<i>Ch</i>.873]<br /><b class="num">I</b> <b class="num">1</b>de pers. [[no culpable]], [[inocente]] ἀναίτιον αἰτιάασθαι <i>Il</i>.13.775, cf. <i>Od</i>.20.135, ἀναίτιοι ἔργα τίνουσιν Sol.1.31, [[αἰτία]] ἑλομένου, θεὸς [[ἀναίτιος]] Pl.<i>R</i>.617e, cf. <i>Lg</i>.727b, ἁ δὲ πόλις ἀ. καὶ [[ἀζάμιος]] [ἔσ] τω <i>IG</i> 12(2).1.17 (Mitilene IV a.C.), cf. Plb.5.11.5, <i>PTeb</i>.43.32 (II a.C.), Clem.Al.<i>Strom</i>.1.1.4, <i>PLond</i>.1677.54 (VI a.C.), τὸ ἀναίτιον [[αἷμα]] <i>ID</i> 2532.1A.6 (Renea II a.C.), καταδιδασκαλοῦντες τὰς ἀναιτίους ψυχάς 2<i>Ep.Clem</i>.10.5<br /><b class="num">•</b>c. dat. [[no culpable a los ojos de]] [[ἀναίτιος]] ἀθανάτοισι Hes.<i>Op</i>.827, [[ἀναίτιος]] γὰρ καὶ ξένοις εἶναι θέλω E.<i>Med</i>.730, καὶ [[ἀναίτιος]] ἔσῃ παρὰ τοῖς σαυτοῦ X.<i>Cyr</i>.1.6.10<br /><b class="num">•</b>c. gen. [[no culpable de]] Μήδους μὲν ἀναιτίους τούτου ἐόντας Hdt.1.129, cf. 7.233, ὡς μὲν [[ἀναίτιος]] εἶ τοῦδε φόνου A.<i>A</i>.1505, ὅπως δοκῶμεν τῶνδ' ἀναίτιαι κακῶν εἶναι A.<i>Ch</i>.873, κακίας Pl.<i>Ti</i>.42d, ἀφροσύνης X.<i>Cyr</i>.1.5.10<br /><b class="num">•</b>como pred. neutr. οὐδ' ... παρὰ σοῦ δέχεσθαι ἀναίτιόν ἐστιν no es sin culpa aceptar algo que venga de ti</i> X.<i>Cyr</i>.5.5.22.<br /><b class="num">2</b> de abstr. [[no causado]] εἰ ἀναίτιός τις εἰσάγοιτο κίνησις Chrysipp.<i>Stoic</i>.2.273, cf. Plot.3.1.1, στοιχεῖα Sch.E.<i>Hipp</i>.672, [[διότι]] τὰ κατὰ τύχην γινόμενα ἀναίτιά φαμεν εἶναι Phlp.<i>in Ph</i>.277.1<br /><b class="num">•</b>[[inmotivado]], [[incausado]] κολάσεις Phld.<i>Ir</i>.52, οὔτε γὰρ [[ἀναίτιος]] νόσου σύστασίς ἐστιν Plu.2.731d<br /><b class="num">•</b>tb. de Dios: de la Trinidad [[ἀναίτιος]] [[γοῦν]] ὁ πατήρ καὶ ὁ υἱὸς καὶ τὸ [[ἅγιον]] πνεῦμα Epiph.Const.<i>Haer</i>.76.44 (p.398.31), de Dios Padre op. [[Cristo]] y al Espíritu Santo, Gr.Naz.M.37.751A.<br /><b class="num">3</b> [[que no es causa]], [[no causal]] subst. τὸ ἀναίτιον ὡς αἴτιον τιθέναι Arist.<i>APr</i>.65<sup>b</sup>16, cf. 78<sup>b</sup>12, <i>Rh</i>.1401<sup>b</sup>30, Basil.M.29.113A.<br /><b class="num">II</b> adv. -ως<br /><b class="num">1</b> [[inocentemente]] φαγεῖν Hegemon.<i>Arch</i>.10 (p.17.2).<br /><b class="num">2</b> [[no como una causa]] ἀναιτίως τὴν αἰτίαν ἔχειν Plot.6.7.2.<br /><b class="num">3</b> [[sin dar una causa o razón]] ὁλοσχερῶς καὶ ἀναιτίως λεκτέον Simp.<i>in Cael</i>.665.11.<br /><b class="num">4</b> [[sin causa]] εἰ δ' ἀναιτίως φθείρεται Ph.2.503, τὸ μηδὲν ἀναιτίως γίγνεσθαι Gal.10.36, ὑφ' ἑτέρου κινεῖσθαι ἤτοι ἀναιτίως κινηθήσεται S.E.<i>P</i>.3.67, cf. Simp.<i>in Ph</i>.641.10, Alex.Aphr.<i>in Metaph</i>.309.15, Plu.2.1015b<br /><b class="num">•</b>de Dios Padre τὸ μὲν ἀναιτίως εἶναι Gr.Nyss.<i>Tres dei</i> 57.9, de [[Cristo]] ἐν ἀρχῇ ἀναιτίως Gr.Naz.M.36.100A.
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