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ἐνθύμημα: Difference between revisions
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|mdlsjtxt=[[ἐνθύμημα]], ατος, τό, [from ἐνθῡμέομαι]<br /><b class="num">I.</b> a [[thought]], [[piece]] of [[reasoning]], [[argument]], Soph., Aeschin.<br /><b class="num">II.</b> an [[invention]], [[device]], Xen. | |mdlsjtxt=[[ἐνθύμημα]], ατος, τό, [from ἐνθῡμέομαι]<br /><b class="num">I.</b> a [[thought]], [[piece]] of [[reasoning]], [[argument]], Soph., Aeschin.<br /><b class="num">II.</b> an [[invention]], [[device]], Xen. | ||
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An [[enthymeme]] (Greek: [[ἐνθύμημα]], enthumēma) is a rhetorical syllogism used in oratorical practice. Originally theorized by Aristotle, there are four types of enthymeme, at least two of which are described in Aristotle's work. | |wketx=An [[enthymeme]] (Greek: [[ἐνθύμημα]], enthumēma) is a rhetorical syllogism used in oratorical practice. Originally theorized by Aristotle, there are four types of enthymeme, at least two of which are described in Aristotle's work. | ||
Aristotle referred to the enthymeme as "the body of proof", "the strongest of rhetorical proofs...a kind of syllogism" (Rhetoric I, 1.3,11). He considered it to be one of two kinds of proof, the other of which was the paradeigma. Maxims, Aristotle thought, were a derivative of enthymemes. (Rhetoric II.XX.1) | Aristotle referred to the enthymeme as "the body of proof", "the strongest of rhetorical proofs...a kind of syllogism" (Rhetoric I, 1.3,11). He considered it to be one of two kinds of proof, the other of which was the paradeigma. Maxims, Aristotle thought, were a derivative of enthymemes. (Rhetoric II.XX.1) | ||
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