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|txtha=([[contracted]] from the poetic [[ἀείρω]]); [[future]] [[ἀρῶ]] 1st aorist [[ἦρα]], infinitive [[ἆραι]], impv [[ἆρον]]; [[perfect]] ἠρκα (αἴρομαι); [[perfect]] ἤρμαι ([[ἤρθην]]; (on the [[rejection]] of the iota subscript in these tenses [[see]] [[Alexander]] Buttmann (1873) Ausf. Spr. i., pp. 413,439; (Winer's Grammar, 47 (46))); 1future [[ἀρθήσομαι]]; (from Homer down); in the Sept. [[generally]] equivalent to נָשָׂא; to [[lift]] up, [[raise]].<br /><b class="num">1.</b> to [[raise]] up;<br /><b class="num">a.</b> to [[raise]] from the [[ground]], [[take]] up: stones, to [[raise]] [[upward]], [[elevate]], [[lift]] up: the [[hand]], [[τήν]] ψυχήν, to [[raise]] the [[mind]], equivalent to [[excite]], [[affect]] [[strongly]] ([[with]] a [[sense]] of [[fear]], [[hope]], [[joy]], [[grief]], etc.); in to [[draw]] up: a [[fish]], ἀνασπᾶν, σκάφην, τάς ἀγκύρας; cf. Kuinoel at the [[passage]]; (Winer's Grammar, 594 (552); Buttmann, 146 (127)).<br /><b class="num">2.</b> to [[take]] [[upon]] [[oneself]] and [[carry]] [[what]] has been [[raised]], to [[bear]]: τινα [[ἐπί]] [[χειρῶν]], Prayer of Manasseh, [[ζυγόν]], [[τόν]] σταυρόν, Matt. ( R L brackets); λίθον) to [[carry]] [[with]] [[one]], (A. V. [[take]]): αἴρεσθαι.<br /><b class="num">3.</b> to [[bear]] [[away]] [[what]] has been [[raised]], [[carry]] [[off]];<br /><b class="num">a.</b> to [[move]] from its [[place]]: ἄρθητι be thou taken up, removed (Buttmann, 52 (45)), [[namely]], from [[thy]] [[place]]); Rec.); to [[take]] [[off]] or [[away]] [[what]] is [[attached]] to [[anything]]: to [[remove]]: ἀρθῇ should be [[read]] for Rec. ἐξαρθῇ); tropically: faults, [[τήν]] ἁμαρτίαν, αἴρειν [[ἁμάρτημα]], [[ἀνόμημα]], τάς ἁμαρτίας [[ἡμῶν]] αἴρειν is to [[cause]] [[our]] sins to [[cease]], i. e., [[that]] we no [[longer]] [[sin]], [[while]] we [[enter]] [[into]] fellowship [[with]] Christ, [[who]] is [[free]] from [[sin]], and [[abide]] in [[that]] fellowship, cf. to [[carry]] [[off]]; [[carry]] [[away]] [[with]] [[one]]: to [[appropriate]] [[what]] is taken: to [[take]] [[away]] from [[another]] [[what]] is his or [[what]] is committed to him, to [[take]] by [[force]]: τί [[ἀπό]] [[with]] the genitive of [[person]], Mark 4:(to [[take]] and [[apply]] to [[any]] [[use]]: to [[take]] from [[among]] the [[living]], [[either]] by a [[natural]] [[death]], ἐκ τοῦ κόσμου [[take]] [[away]] from [[contact]] [[with]] the [[world]]), or by [[violence]], [[ἀπό]] τῆς γῆς, αἴρεται [[ἀπό]] τῆς γῆς ἡ [[ζῶν]] [[αὐτοῦ]], of a [[bloody]] [[death]] inflicted [[upon]] [[one]], to [[take]] [[out]] of the [[way]], [[destroy]]: [[χειρόγραφον]], [[cause]] to [[cease]]: [[τήν]] κρίσιν, [[ἀπαίρω]], [[ἐξαίρω]], [[ἐπαίρω]], [[μεταίρω]], [[συναίρω]], [[ὑπεραίρω]].)
|txtha=([[contracted]] from the poetic [[ἀείρω]]); [[future]] [[ἀρῶ]] 1st aorist [[ἦρα]], infinitive [[ἆραι]], impv [[ἆρον]]; [[perfect]] ἠρκα (αἴρομαι); [[perfect]] ἤρμαι ([[ἤρθην]]; (on the [[rejection]] of the iota subscript in these tenses [[see]] [[Alexander]] Buttmann (1873) Ausf. Spr. i., pp. 413,439; (Winer's Grammar, 47 (46))); 1future [[ἀρθήσομαι]]; (from Homer down); in the Sept. [[generally]] equivalent to נָשָׂא; to [[lift]] up, [[raise]].<br /><b class="num">1.</b> to [[raise]] up;<br /><b class="num">a.</b> to [[raise]] from the [[ground]], [[take]] up: stones, to [[raise]] [[upward]], [[elevate]], [[lift]] up: the [[hand]], [[τήν]] ψυχήν, to [[raise]] the [[mind]], equivalent to [[excite]], [[affect]] [[strongly]] ([[with]] a [[sense]] of [[fear]], [[hope]], [[joy]], [[grief]], etc.); in to [[draw]] up: a [[fish]], ἀνασπᾶν, σκάφην, τάς ἀγκύρας; cf. Kuinoel at the [[passage]]; (Winer's Grammar, 594 (552); Buttmann, 146 (127)).<br /><b class="num">2.</b> to [[take]] [[upon]] [[oneself]] and [[carry]] [[what]] has been [[raised]], to [[bear]]: τινα [[ἐπί]] [[χειρῶν]], Prayer of Manasseh, [[ζυγόν]], [[τόν]] σταυρόν, Matt. ( R L brackets); λίθον) to [[carry]] [[with]] [[one]], (A. V. [[take]]): αἴρεσθαι.<br /><b class="num">3.</b> to [[bear]] [[away]] [[what]] has been [[raised]], [[carry]] [[off]];<br /><b class="num">a.</b> to [[move]] from its [[place]]: ἄρθητι be thou taken up, removed (Buttmann, 52 (45)), [[namely]], from [[thy]] [[place]]); Rec.); to [[take]] [[off]] or [[away]] [[what]] is [[attached]] to [[anything]]: to [[remove]]: ἀρθῇ should be [[read]] for Rec. ἐξαρθῇ); tropically: faults, [[τήν]] ἁμαρτίαν, αἴρειν [[ἁμάρτημα]], [[ἀνόμημα]], τάς ἁμαρτίας [[ἡμῶν]] αἴρειν is to [[cause]] [[our]] sins to [[cease]], i. e., [[that]] we no [[longer]] [[sin]], [[while]] we [[enter]] [[into]] fellowship [[with]] Christ, [[who]] is [[free]] from [[sin]], and [[abide]] in [[that]] fellowship, cf. to [[carry]] [[off]]; [[carry]] [[away]] [[with]] [[one]]: to [[appropriate]] [[what]] is taken: to [[take]] [[away]] from [[another]] [[what]] is his or [[what]] is committed to him, to [[take]] by [[force]]: τί [[ἀπό]] [[with]] the genitive of [[person]], Mark 4:(to [[take]] and [[apply]] to [[any]] [[use]]: to [[take]] from [[among]] the [[living]], [[either]] by a [[natural]] [[death]], ἐκ τοῦ κόσμου [[take]] [[away]] from [[contact]] [[with]] the [[world]]), or by [[violence]], [[ἀπό]] τῆς γῆς, αἴρεται [[ἀπό]] τῆς γῆς ἡ [[ζῶν]] αὐτοῦ, of a [[bloody]] [[death]] inflicted [[upon]] [[one]], to [[take]] [[out]] of the [[way]], [[destroy]]: [[χειρόγραφον]], [[cause]] to [[cease]]: [[τήν]] κρίσιν, [[ἀπαίρω]], [[ἐξαίρω]], [[ἐπαίρω]], [[μεταίρω]], [[συναίρω]], [[ὑπεραίρω]].)
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