Ask at the forum if you have an Ancient or Modern Greek query!

εὐφαντασίωτος: Difference between revisions

From LSJ

Quibus enim nihil est in ipsis opis ad bene beateque vivendum → Every age is burdensome to those who have no means of living well and happily

Cicero, de Senectute
(CSV import)
 
(6_17)
Line 9: Line 9:
|Beta Code=eu)fantasi/wtos
|Beta Code=eu)fantasi/wtos
|Definition=ον, <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">gifted with a vivid imagination</b>, <span class="bibl">Vett.Val.47.1</span>, Quint.6.2.30; πρᾶξις <span class="title">Cat.Cod.Astr.</span>8(4).209; also in bad sense, <b class="b2">fantastic, fanciful</b>, <span class="bibl">Vett.Val.150.12</span>.</span>
|Definition=ον, <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">gifted with a vivid imagination</b>, <span class="bibl">Vett.Val.47.1</span>, Quint.6.2.30; πρᾶξις <span class="title">Cat.Cod.Astr.</span>8(4).209; also in bad sense, <b class="b2">fantastic, fanciful</b>, <span class="bibl">Vett.Val.150.12</span>.</span>
}}
{{ls
|lstext='''εὐφαντᾰσίωτος''': -ον, ὁ διὰ τῆς [[ἑαυτοῦ]] φαντασίας δυνάμενος νὰ μεγαλοποιῇ καὶ παριστᾷ ζωηρῶς ὡς πραγματικὰς ἐννοίας αφῃρημένας δίδων εἰς αὐτὰς [[σχῆμα]] καὶ μορφήν, Λατ. qui sibi res, voces, actus secundum veruin optime fingit, Κυντιλιανὸς 6. 2, 30.
}}
}}

Revision as of 11:38, 5 August 2017

Click links below for lookup in third sources:
Full diacritics: εὐφαντᾰσίωτος Medium diacritics: εὐφαντασίωτος Low diacritics: ευφαντασίωτος Capitals: ΕΥΦΑΝΤΑΣΙΩΤΟΣ
Transliteration A: euphantasíōtos Transliteration B: euphantasiōtos Transliteration C: effantasiotos Beta Code: eu)fantasi/wtos

English (LSJ)

ον,

   A gifted with a vivid imagination, Vett.Val.47.1, Quint.6.2.30; πρᾶξις Cat.Cod.Astr.8(4).209; also in bad sense, fantastic, fanciful, Vett.Val.150.12.

Greek (Liddell-Scott)

εὐφαντᾰσίωτος: -ον, ὁ διὰ τῆς ἑαυτοῦ φαντασίας δυνάμενος νὰ μεγαλοποιῇ καὶ παριστᾷ ζωηρῶς ὡς πραγματικὰς ἐννοίας αφῃρημένας δίδων εἰς αὐτὰς σχῆμα καὶ μορφήν, Λατ. qui sibi res, voces, actus secundum veruin optime fingit, Κυντιλιανὸς 6. 2, 30.