τέκμαρσις: Difference between revisions
From LSJ
ἡ δὲ φύσις φεύγει τὸ ἄπειρον· τὸ μὲν γὰρ ἄπειρον ἀτελές, ἡ δὲ φύσις ἀεὶ ζητεῖ τέλος → nature, however, avoids what is infinite, because the infinite lacks completion and finality, whereas this is what Nature always seeks
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|Definition=εως, ἡ, <span class="sense"><p> <span class="bld">A</span> <b class="b2">judging from signs</b>: esp. Medic., <b class="b2">judging</b> or <b class="b2">determining from symptoms</b>, <span class="bibl">Hp.<span class="title">Acut.</span>2</span>: generally, <b class="b3">οὐ δικαίαν τέκμαρσιν ἔχει τὸ ἐκφοβῆσαι</b> affords no just <b class="b2">ground for inference</b> so as to alarm us, <span class="bibl">Th.2.87</span>; <b class="b3">τὴν τ. ποιεῖσθαι ἔκ τινος</b>, = [[τεκμαίρεσθαι]], <span class="bibl">D.H.7.71</span>; <b class="b3">τ. ἔχειν</b> to have its <b class="b2">interpretation</b>, of a dream, <span class="bibl">D.C.47.46</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">skill in determining, insight</b>, γυναικείᾳ τεκμάρσει <span class="bibl">D.H.1.78</span>.</span> | |Definition=εως, ἡ, <span class="sense"><p> <span class="bld">A</span> <b class="b2">judging from signs</b>: esp. Medic., <b class="b2">judging</b> or <b class="b2">determining from symptoms</b>, <span class="bibl">Hp.<span class="title">Acut.</span>2</span>: generally, <b class="b3">οὐ δικαίαν τέκμαρσιν ἔχει τὸ ἐκφοβῆσαι</b> affords no just <b class="b2">ground for inference</b> so as to alarm us, <span class="bibl">Th.2.87</span>; <b class="b3">τὴν τ. ποιεῖσθαι ἔκ τινος</b>, = [[τεκμαίρεσθαι]], <span class="bibl">D.H.7.71</span>; <b class="b3">τ. ἔχειν</b> to have its <b class="b2">interpretation</b>, of a dream, <span class="bibl">D.C.47.46</span>. </span><span class="sense"> <span class="bld">II</span> <b class="b2">skill in determining, insight</b>, γυναικείᾳ τεκμάρσει <span class="bibl">D.H.1.78</span>.</span> | ||
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Revision as of 19:34, 2 August 2017
English (LSJ)
εως, ἡ,
A judging from signs: esp. Medic., judging or determining from symptoms, Hp.Acut.2: generally, οὐ δικαίαν τέκμαρσιν ἔχει τὸ ἐκφοβῆσαι affords no just ground for inference so as to alarm us, Th.2.87; τὴν τ. ποιεῖσθαι ἔκ τινος, = τεκμαίρεσθαι, D.H.7.71; τ. ἔχειν to have its interpretation, of a dream, D.C.47.46. II skill in determining, insight, γυναικείᾳ τεκμάρσει D.H.1.78.
German (Pape)
[Seite 1082] ἡ, das Muthmaßen, Schließen aus Kennzeichen, Thuc. 2, 87.
