objection: Difference between revisions

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Ἀμήχανον δὲ παντὸς ἀνδρὸς ἐκμαθεῖν ψυχήν τε καὶ φρόνημα καὶ γνώμην πρὶν ἂν ἀρχαῖς τε καὶ νόμοισιν ἐντριβὴς φανῇ → It is impossible to know the spirit, thought, and mind of any man before he be versed in sovereignty and the laws

Sophocles, Antigone, 175-7
(Woodhouse 4)
 
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{{Woodhouse
{{Woodhouse1
|Image=[[File:woodhouse_565.jpg]]
|Text=[[File:woodhouse_565.jpg|thumb|link={{filepath:woodhouse_565.jpg}}]]'''subs.'''
<b class="b2">Opposition</b>: Ar. and P. [[ἀντιλογία]], ἡ.
<b class="b2">Counter argument</b>: P. [[ἀντίληψις]], ἡ.
<b class="b2">Dislike</b> P. and V. [[δυσχέρεια]], ἡ.
<b class="b2">Raise objections</b>: use, <b class="b2">object</b>, v.
<b class="b2">Be open to objection</b>: P. [[ἔγκλημα]] ἔχειν.
<b class="b2">There is no objection to</b>: P. and V. οὐδεὶς [[φθόνος]] (infin.).
<b class="b2">If you have no objection</b>: P. and V. εἰ σοὶ δοκεῖ.
<b class="b2">Blame</b>: P. and V. [[μέμψις]], ἡ; see [[blame]].
}}
}}

Revision as of 09:48, 21 July 2017

English > Greek (Woodhouse)

woodhouse 565.jpg

subs.

Opposition: Ar. and P. ἀντιλογία, ἡ. Counter argument: P. ἀντίληψις, ἡ. Dislike P. and V. δυσχέρεια, ἡ. Raise objections: use, object, v. Be open to objection: P. ἔγκλημα ἔχειν. There is no objection to: P. and V. οὐδεὶς φθόνος (infin.). If you have no objection: P. and V. εἰ σοὶ δοκεῖ. Blame: P. and V. μέμψις, ἡ; see blame.