τὸ κακὸν δοκεῖν ποτ' ἐσθλὸν τῷδ' ἔμμεν' ὅτῳ φρένας θεὸς ἄγει πρὸς ἄταν → evil appears as good to him whose mind the god is leading to destruction (Sophocles, Antigone 622f.)
subs.
P. and V. χαίτη, ἡ (Xen. also Ar.), V. αὐχένων φόβη, ἡ (Eur., Alc. 429), or φόβη, ἡ alone. His mane close cropped in dishonour: V. κουραῖς ἀτίμως διατετιλμένης φόβης (Soph., Frag.).
