τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
P. and V. ἀσέβεια, ἡ, P. ἀνοσιότης, ἡ, V. δυσσέβεια, ἡ.
impious act: P. ἀσέβημα, τό.