εὐρύοπα
ἆρά γε λόγον ἔχει δυοῖν ἀρχαῖν, ὑλικῆς τε καὶ δραστικῆς → does it in fact have the function of two principles, the material and the active?
English (LSJ)
ὁ, Ep. epith. of Zeus, used as nom. in fifth foot, Od. 14.235, al., cf. Pi.Pae.6.134, 8.24; as voc. (only once in Hom.), εὐρύοπα
A Ζεῦ Il.16.241; εὐρύοπα Κρονίδης Orac. ap. Hdt.8.77, cf. h.Hom. 23.4; also as acc. (as if from nom. εὐρύοψ), εὐρύοπα Ζῆν Il.8.206, al.; εὗρεν δ' εὐρύοπα Κρονίδην 1.498, cf. 24.98; Ζῆνα . . εὐρύοπα κρείοντα h.Hom.23.2; later, of a mortal, κῆρυξ εὐ. BMus.Inscr.902 (Halic., iii B.C.). [ᾰ by nature, freq. ᾱ by position.] (Derived by the Greeks from ὄπ-, ὄψομαι, wide-eyed (cf. ἥλιος εὐ. Orph.L.701) or from ὄπ- 'voice' (cf. ϝέπος, ὄψ (A), vox), far-sounding, i.e. thundering (cf. χορὸς εὐρύοπα κέλαδον φθεγγόμενος Lyr.Adesp.93, cf. Sch. Il.1.498): prob. cogn. with Skt. urūc[imacracute] 'wide', epith. of Heaven-and-Earth, etc., fem. of uru-vyác- or *uru-ác-.)
