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ἐάω: Difference between revisions

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{{etym
{{etym
|etymtx=Grammatical information: v.<br />Meaning: <b class="b2">let (go), permit, let in quiet</b>.<br />Other forms: Ipf. <b class="b3">εἴων</b>, aor. <b class="b3">ἐᾶσαι</b> (ind. <b class="b3">εἴασα</b>), fut. <b class="b3">ἐάσω</b> (Il.; orig. <b class="b3">ἐάσ(σ)αι</b>, resp. <b class="b3">ἐάσ(σ)ω</b>?, s. below), perf. etc. <b class="b3">εἴακα</b>, <b class="b3">εἴαμαι</b>, <b class="b3">εἰάθην</b> (D., Isoc.)<br />Compounds: rarely <b class="b3">παρ-</b>, <b class="b3">εἰσεάω</b>.<br />Derivatives: None.<br />Origin: XX [etym. unknown]<br />Etymology: The glosses <b class="b3">ἔβασον ἔασον</b>. <b class="b3">Συρακόσιοι</b> H., EM, <b class="b3">εὔα</b> ... <b class="b3">ἔα</b> H. assure for <b class="b3">ἐάω</b> a digamma; the diphthongal augment points to a consonantal beginning, probably <b class="b3">σ-</b>; but the absence of aspiration is unexplained (cf. Lejeune Traité de phonétique 78 n. 2). So a disyllabic root (<b class="b3">σ)εϜα-</b> like <b class="b3">ἐλα-</b>, <b class="b3">τελα-</b> etc., with in the aorist *(<b class="b3">σ)εϜά-σαι</b> > <b class="b3">ἐάσαι</b>, or with analogical <b class="b3">-σσ-</b> (like <b class="b3">ἐλάσ(σ)αι</b> a. o.; after <b class="b3">τελέσ-(σ)αι</b> a. o.) <b class="b3">ἐάσσαι</b>, fut. <b class="b3">ἐάσ(σ)ω</b>, forms that can be found in Hom. (<b class="b3">ἐάσουσιν φ</b> 233, <b class="b3">εἴασεν Κ</b> 299 as v. l.); so one could read <b class="b3">ἐάσσαι</b> for <b class="b3">ἐᾶσαι</b> (Δ 42) etc. like <b class="b3">ἐάσσω</b> (v. l.) in Parm. 8, 7. Also <b class="b3">ἐάσομεν</b>, <b class="b3">ἔασον</b> in Hdt. are understandable (cf. <b class="b3">ἔησον ἔασον</b> H.). The length in <b class="b3">ἐᾶσαι</b> etc. would then be from the denominatives in <b class="b3">-άω</b>. So unique <b class="b3">ἔα</b> (Ε 256) would be 3. sing. of an athematic Aeolic <b class="b3">ἔα-μι</b>. - Schwyzer 682 and 752, Chantraine Gramm. hom. 1, 356. A good connection for <b class="b3">ἐάω</b> has not been found. Connection as IE <b class="b2">seuH-</b>; Skt. <b class="b2">savi-</b> in <b class="b2">savi-tár-</b> <b class="b2">Antreiber etc.</b> with pres. <b class="b2">suváti</b> [[antreiben]] does not fit well semantically. Cf. on <b class="b3">εἱαμένη</b>.
|etymtx=Grammatical information: v.<br />Meaning: <b class="b2">let (go), permit, let in quiet</b>.<br />Other forms: Ipf. <b class="b3">εἴων</b>, aor. <b class="b3">ἐᾶσαι</b> (ind. <b class="b3">εἴασα</b>), fut. <b class="b3">ἐάσω</b> (Il.; orig. <b class="b3">ἐάσ(σ)αι</b>, resp. <b class="b3">ἐάσ(σ)ω</b>?, s. below), perf. etc. <b class="b3">εἴακα</b>, <b class="b3">εἴαμαι</b>, <b class="b3">εἰάθην</b> (D., Isoc.)<br />Compounds: rarely <b class="b3">παρ-</b>, <b class="b3">εἰσεάω</b>.<br />Derivatives: None.<br />Origin: XX [etym. unknown]<br />Etymology: The glosses <b class="b3">ἔβασον ἔασον</b>. <b class="b3">Συρακόσιοι</b> H., EM, <b class="b3">εὔα</b> ... <b class="b3">ἔα</b> H. assure for <b class="b3">ἐάω</b> a digamma; the diphthongal augment points to a consonantal beginning, probably <b class="b3">σ-</b>; but the absence of aspiration is unexplained (cf. Lejeune Traité de phonétique 78 n. 2). So a disyllabic root (<b class="b3">σ)εϜα-</b> like <b class="b3">ἐλα-</b>, <b class="b3">τελα-</b> etc., with in the aorist *(<b class="b3">σ)εϜά-σαι</b> > <b class="b3">ἐάσαι</b>, or with analogical <b class="b3">-σσ-</b> (like <b class="b3">ἐλάσ(σ)αι</b> a. o.; after <b class="b3">τελέσ-(σ)αι</b> a. o.) <b class="b3">ἐάσσαι</b>, fut. <b class="b3">ἐάσ(σ)ω</b>, forms that can be found in Hom. (<b class="b3">ἐάσουσιν φ</b> 233, <b class="b3">εἴασεν Κ</b> 299 as v. l.); so one could read <b class="b3">ἐάσσαι</b> for <b class="b3">ἐᾶσαι</b> (Δ 42) etc. like <b class="b3">ἐάσσω</b> (v. l.) in Parm. 8, 7. Also <b class="b3">ἐάσομεν</b>, <b class="b3">ἔασον</b> in Hdt. are understandable (cf. <b class="b3">ἔησον ἔασον</b> H.). The length in <b class="b3">ἐᾶσαι</b> etc. would then be from the denominatives in <b class="b3">-άω</b>. So unique <b class="b3">ἔα</b> (Ε 256) would be 3. sing. of an athematic Aeolic <b class="b3">ἔα-μι</b>. - Schwyzer 682 and 752, Chantraine Gramm. hom. 1, 356. A good connection for <b class="b3">ἐάω</b> has not been found. Connection as IE <b class="b2">seuH-</b>; Skt. <b class="b2">savi-</b> in <b class="b2">savi-tár-</b> <b class="b2">Antreiber etc.</b> with pres. <b class="b2">suváti</b> [[antreiben]] does not fit well semantically. Cf. on <b class="b3">εἱαμένη</b>.
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{{mdlsj
|mdlsjtxt=<br /><b class="num">I.</b> to let, [[suffer]], [[allow]], [[permit]], Lat. sinere, c. acc. pers. et inf., Hom., [[attic]]:—Pass. to be given up, Soph.<br /><b class="num">2.</b> οὐκ ἐᾶν not to [[suffer]], and then to [[forbid]], [[hinder]], [[prevent]], c. acc. et. inf., Hom., etc.: often an inf. may be supplied, οὐκ ἐάσει σε [[τοῦτο]] [[will]] not [[allow]] thee [to do] [[this]], Soph.<br /><b class="num">II.</b> to let [[alone]], let be, c. acc., Hom., etc.;—absol., ἔασον let be, Aesch.:—Pass., ἡ δ' οὖν ἐάσθω Soph.<br /><b class="num">2.</b> in [[same]] [[sense]], c. inf., κλέψαι μὲν [[ἐάσομεν]] we [[will]] [[have]] done with [[stealing]], Il.; θεὸς τὸ μὲν δώσει, τὸ δ' ἐάσει [sc. [[δοῦναι]] he [[will]] [[give]] one [[thing]], the [[other]] he [[will]] let [[alone]], Od.; v. [[χαίρω]] fin.
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