αὔτως: Difference between revisions

|Definition=Adv.:<br><span class="bld">I</span> [[in this very manner]], [[even so]], <b class="b3">γυμνὸν ἐόντα αὔτως ὥς τε γυναῖκα</b> unarmed [[just as I am]] like a woman, Il.22.125; [[in the self-same way]], [[likewise]], σὺν δ' αὔτως ἐγώ S.''Ant.''85, cf. Numen. ap. Ath. 7.328d; <b class="b3">αὔτως ὅπωσπερ</b>… [[Sophocles|S.]]''[[Ajax|Aj.]]''1179; αὔτως, ὧδ' αὔτως, ὥς μ' ὤλεσεν Id.''Tr.''1040 (lyr.); <b class="b3">αὔτως ὡς</b>… Hes.''Th.''702, A.R.1.90: c. dat., γυναιξὶν αὔτως Anacr.21.14: hence [[ὡσαύτως]] ([[quod vide|q.v.]]), in Hom. always <b class="b3">ὡς δ' αὔτως</b>, as in [[Plato|Pl.]]''[[Phaedo|Phd.]]'' 102e, X.''An.''5.6.9.<br><span class="bld">2</span> in a contemptuous sense, [[just so]], <b class="b3">τίη σὺ κήδεαι αὔτως ἀνδρῶν</b>; why take you [[no better]] care? [[varia lectio|v.l.]] for [[οὕτως]] in Il.6.55; <b class="b3">οἴχεται αὔτως</b> has gone off [[just as he pleased]], Od.4.665: joined with words implying contempt, <b class="b3">νήπιος αὔτως</b> a [[mere]] child, Il.24.726, cf. 6.400; μὰψ αὔτως 20.348; ἀνεμώλιον αὔτως 21.474; αὔτως ἄχθος ἀρούρης Od.20.379, etc.; so, [[in vain]], οὐκ αὔτως μυθήσομαι 14.151, cf. Il. 2.342, etc.<br><span class="bld">II</span> in reference to the past, [[just as before]], [[as it was]], [[ἧσθαι]], [[κεῖσθαι]], Il.1.133, 18.338, Od.20.130; <b class="b3">λευκὸν ἔτ' αὔτως</b> still white [[as when new]], Il.23.268; ἔτι κεῖται αὔτως ἐν κλισίῃσι [[just as he was]], 24.413; καὶ αὔτως [[still]], [[unceasingly]], 1.520. (From [[αὐτός]], hence [[αὔτως]] in Homer, cf. Il.23.268, Od.14.151 (from [[αὕτη]] with Aeol. psilosis acc. to Eust.235.5, al.); but [[αὕτως]] is usually written in codd. of Trag. Gramm. were divided as to etym. and accent, cf. A.D.''Adv.''174.1, ''EM''172.34, and distinguished [[αὕτως]] 'likewise' from [[αὔτως]] 'in vain'. Dam. ''Pr.''178 uses [[αὕτως]], = [[of itself]] (from [[αὑτοῦ]]).)