συμπαρανεκρώμενος: Difference between revisions

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τί δὲ βλέπεις τὸ κάρφος τὸ ἐν τῷ ὀφθαλμῷ τοῦ ἀδελφοῦ σου, τὴν δὲ ἐν τῷ σῷ ὀφθαλμῷ δοκὸν οὐ κατανοεῖς → why do you look at the speck of sawdust in your brother's eye and pay no attention to the plank in your own eye | and why beholdest thou the mote that is in thy brother's eye, but considerest not the beam that is in thine own eye | why do you see the speck that is in your brother's eye, but don't consider the beam that is in your own eye

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==English==
==English==
<b class="b2">Companion in death</b>. <b class="b2">συμπαρανεκρώμενοι</b> = <b class="b2">fellowship of the dead, club of the dead, fellows of the dead</b>. As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from [[ὁμόνεκρος]] in Lucian:
<b class="b2">Companion in death</b>. <b class="b3">συμπαρανεκρώμενοι</b> = <b class="b2">fellowship of the dead, club of the dead, fellows of the dead</b>. As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from [[ὁμόνεκρος]] in Lucian:


3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.
3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.

Revision as of 10:27, 31 December 2018

English

Companion in death. συμπαρανεκρώμενοι = fellowship of the dead, club of the dead, fellows of the dead. As found in the work of Kierkegaard; nothing in ancient Greek texts resembles that apart perhaps from ὁμόνεκρος in Lucian:

3.1.1 {ΚΡΟΙΣΟΣ} Οὐ φέρομεν, ὦ Πλούτων, Μένιππον τουτονὶ τὸν κύνα παροικοῦντα· ὥστε ἢ ἐκεῖνόν ποι κατάστησον ἢ ἡμεῖς μετοικήσομεν εἰς ἕτερον τόπον.

3.1.3 {ΠΛΟΥΤΩΝ} Τί δ' ὑμᾶς δεινὸν ἐργάζεται ὁμόνεκρος ὤν; (Lucianus Soph., Dialogi mortuorum, 0062: 066)

Turn your attention then, dear Symparanekromenoi, to this inner picture; do not allow yourselves to be distracted by the external appearance, or rather, do not yourselves summon the external before you, for it shall be my task constantly to draw it aside, in order to afford you a better view of the inner picture. (Kierkegaard, Either/Or Part I, Swenson, p. 171)

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