μύησις: Difference between revisions
οὐ βούλομαι δυσχερὲς εἰπεῖν οὐδὲν ἀρχόμενος τοῦ λόγου, οὗτος δ' ἐκ περιουσίας μου κατηγορεῖ → for me—but I wish to say nothing untoward at the beginning of my speech—whereas he prosecutes me from a position of advantage | but for me—I do not wish to say anything harsh at the beginning of the speech, but he prosecutes me from a position of strength
m (Text replacement - "<span class="sense"><span class="bld">A<\/span> (?s)(?!.*<span class="bld">)(.*)(<\/span>)(\n}})" to "$1$3") |
m (Text replacement - "(*UTF)(*UCP)(:''' εως ἡ) ([\p{Cyrillic}\s]+) ([a-zA-Z\(])" to "$1 $2 $3") |
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Revision as of 14:55, 2 September 2022
English (LSJ)
[ῠ], εως, ἡ, initiation, Androt.34, OGI764.7 (Pergam., ii B. C.), Herm.in Phdr.p.158 A., etc.: in plural, Ph.1.156, Plu.2.169d, SIG 1267.27 (Ios, iii A. D.), Iamb.VP17.74.
German (Pape)
[Seite 214] ἡ, das Einweihen in die Mysterien, auch der katechetische Unterricht in der Religion, Sp.
Greek (Liddell-Scott)
μύησις: ἡ, εἰσαγωγὴ εἰς τὴν γνῶσιν τῶν μυστηρίων, Ἀνδροτ. 34, Σχόλ. εἰς Ἀριστοφ. Βατρ. 158. 2) = βάπτισμα, Κλήμ. Ἀλ. Ι, 88Α, Σῳζ. 1008C, κλ.
French (Bailly abrégé)
εως (ἡ) :
initiation aux préceptes d'une religion.
Étymologie: μυέω.
Russian (Dvoretsky)
μύησις: εως ἡ посвящение (μυήσεις καὶ ὀργιασμοί Plut.).
