ens: Difference between revisions
ἑτέρως ἠδύνατο βέλτιον ἢ ὡς νῦν ἔχει κατεσκευάσθαι → otherwise they could have been constructed better than they are now (Galen, On the use of parts of the body 4.143.1 Kühn)
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{{LaEn | |||
|lnetxt=ens entis N N :: being; something having esse/existence; (basic concept of St. Thomas Aquinas) | |||
}} | |||
{{Lewis | {{Lewis | ||
|lshtext=<b>ens</b>: entis, n. [[sum]],<br /><b>I</b> a [[thing]]; formed, [[like]] [[essentia]], [[after]] the Gr. [[οὐσία]] | |lshtext=<b>ens</b>: entis, n. [[sum]],<br /><b>I</b> a [[thing]]; formed, [[like]] [[essentia]], [[after]] the Gr. [[οὐσία]], by [[Flavius]] (or Fabianus), acc. to Quint. 8, 3, 33 Spald. N. cr., [[but]] [[first]] used by [[Caesar]], acc. to Prisc. 18, 8, 75: entia (= τὰὄντα), Quint. 2, 14, 2. | ||
}} | |||
{{Gaffiot | |||
|gf=<b>ēns</b>, entis, part. de sum : Cæs. d. Prisc. Gramm. 18, 75 || entia pl. n. = τὰ [[ὄντα]] : Quint. 2, 14, 2.| | |||
|entia pl. n.=τὰ [[ὄντα]] : Quint. 2, 14, 2. | |||
}} | |||
{{Georges | |||
|georg=ēns, entis, n., das [[Ding]] (griech. το ον), Quint. 8, 3, 33. Boëth. in [[Porphyr]]. 3. p. 108 M. Prisc. 18, 75 ([[nach]] dem Cäsar das [[Wort]] [[zuerst]] [[gebraucht]] [[haben]] soll): Plur. entia (griech. τὰ οντα), Quint. 2, 14, 2. | |||
}} | |||
{{LaZh | |||
|lnztxt=*ens, entis. n. :: [[物]]。[[事]]<br />*ens, entis. ''part''. v. [[sum]]. :: [[在]]。[[有]] | |||
}} | }} |
Latest revision as of 18:40, 12 June 2024
Latin > English
ens entis N N :: being; something having esse/existence; (basic concept of St. Thomas Aquinas)
Latin > English (Lewis & Short)
ens: entis, n. sum,
I a thing; formed, like essentia, after the Gr. οὐσία, by Flavius (or Fabianus), acc. to Quint. 8, 3, 33 Spald. N. cr., but first used by Caesar, acc. to Prisc. 18, 8, 75: entia (= τὰὄντα), Quint. 2, 14, 2.
Latin > French (Gaffiot 2016)
ēns, entis, part. de sum : Cæs. d. Prisc. Gramm. 18, 75 || entia pl. n. = τὰ ὄντα : Quint. 2, 14, 2.
Latin > German (Georges)
ēns, entis, n., das Ding (griech. το ον), Quint. 8, 3, 33. Boëth. in Porphyr. 3. p. 108 M. Prisc. 18, 75 (nach dem Cäsar das Wort zuerst gebraucht haben soll): Plur. entia (griech. τὰ οντα), Quint. 2, 14, 2.