λόγιος: Difference between revisions
χαῖρ', ὦ μέγ' ἀχρειόγελως ὅμιλε, ταῖς ἐπίβδαις, τῆς ἡμετέρας σοφίας κριτὴς ἄριστε πάντων → all hail, throng that laughs untimely on the day after the festival, best of all judges of our poetic skill
m (Text replacement - "cf. <b class="b3">([^\s-\.]*?[αΑάΆΒβΓγΔδεΕέΈΖζηΗήΉΘθιΙίΊϊΪΐΚκΛλΜμΝνΞξοΟςόΌΠπΡρΣσΤτυΥυύΎϋΫΰΦφΧχΨψωΩώΏ]+?[^\s-\.]*?)<\/b>" to "cf. $1") |
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|Definition=α, ον, (λόγος) <span class="sense"><p> <span class="bld">A</span> <b class="b2">of</b> or <b class="b2">belonging to</b> <b class="b3">λόγοι</b>: </span><span class="sense"> <span class="bld">I</span> <b class="b2">versed in tales</b> or <b class="b2">stories</b> (cf. [[λόγος]] v), λόγιοι καὶ ἀοιδοί <span class="bibl">Pi.<span class="title">P.</span>1.94</span>, cf. <span class="bibl"><span class="title">N.</span>6.45</span>: hence of chroniclers (opp. poets), Περσέων οἱ λόγιοι <span class="bibl">Hdt.1.1</span>; <b class="b3">Αἰγυπτίων</b> -ώτατοι <span class="bibl">Id.2.3</span>, cf. <span class="bibl">4.46</span>; so later, οἱ -ώτατοι τῶν ἀρχαίων συγγραφέων <span class="bibl">Plb.6.45.1</span>, cf. <span class="bibl">38.6.1</span>, <span class="bibl">D.S. 2.4</span>, <span class="bibl">D.H.5.17</span>, etc. </span><span class="sense"> <span class="bld">2</span> generally, <b class="b2">learned, erudite</b>, <span class="bibl">Democr.30</span>, etc.; λ. περὶ τὴν ὅλην φύσιν <span class="bibl">Arist.<span class="title">Pol.</span>1267b28</span>; <b class="b3">ὁ λ. Ἀκεστῖνος</b>, of a <b class="b2">learned</b> physician, <span class="bibl">Hld.4.7</span>; οἱ -<b class="b3">ώτατοι Τυρρηνῶν</b>, of the Tuscan haruspices, <span class="bibl">Plu.<span class="title">Sull.</span>7</span>; Χαλδαίων οἱ λ. <span class="bibl">Arr.<span class="title">An.</span>7.16.5</span>, cf. <span class="bibl">J.<span class="title">AJ</span>17.6.2</span>, etc.; <b class="b3">λογιώτατος</b> as title, <span class="title">OGI</span>408.5 (Theb. Aeg.), <span class="bibl"><span class="title">POxy.</span>902.1</span> (v A. D.), etc.; ὁ τῆς λ. μνήμης σχολαστικός <span class="bibl"><span class="title">PMasp.</span>118.30</span> (vi A. D.). </span><span class="sense"> <span class="bld">II</span> <b class="b2">skilled in words, eloquent</b>, τὸ μεγαλοπρεπὲς ὅπερ νῦν καὶ λόγιον ὀνομάζουσιν <span class="bibl">Demetr.<span class="title">Eloc.</span>38</span>, etc.; Arist. is said to have made Thphr. [<b class="b3">τὸν] -ώτατον</b> (of his disciples), <span class="bibl">Str.13.2.4</span>; λ. ἐξ ἀφώνου γενόμενος <span class="bibl">Plu.<span class="title">Pomp.</span>51</span>; epith. of Hermes, as the god of eloquence, <span class="bibl">Luc.<span class="title">Apol.</span>2</span>, <span class="bibl"><span class="title">Gall.</span>2</span> (Sup.), <span class="bibl">Jul.<span class="title">Or.</span>4.132a</span>; οἱ λ. θεοί <span class="bibl">Id.<span class="title">Ep.</span>80</span>; this sense is condemned by Phryn.176. Adv. -ίως <b class="b2">eloquently</b>, Plu.2.405a; <b class="b3">ὡς ἐνῆν</b> -ώτατα <b class="b2">as nearly in words as possible</b>, of the elephant, ib.968d. </span><span class="sense"> <span class="bld">III</span> <b class="b2">oracular</b>, Ἀπόλλωνος δῶμα λόγιον <span class="title">Berl.Sitzb.</span>1911.632 (Cyprus).</span> | |Definition=α, ον, (λόγος) <span class="sense"><p> <span class="bld">A</span> <b class="b2">of</b> or <b class="b2">belonging to</b> <b class="b3">λόγοι</b>: </span><span class="sense"> <span class="bld">I</span> <b class="b2">versed in tales</b> or <b class="b2">stories</b> (cf. [[λόγος]] v), λόγιοι καὶ ἀοιδοί <span class="bibl">Pi.<span class="title">P.</span>1.94</span>, cf. <span class="bibl"><span class="title">N.</span>6.45</span>: hence of chroniclers (opp. poets), Περσέων οἱ λόγιοι <span class="bibl">Hdt.1.1</span>; <b class="b3">Αἰγυπτίων</b> -ώτατοι <span class="bibl">Id.2.3</span>, cf. <span class="bibl">4.46</span>; so later, οἱ -ώτατοι τῶν ἀρχαίων συγγραφέων <span class="bibl">Plb.6.45.1</span>, cf. <span class="bibl">38.6.1</span>, <span class="bibl">D.S. 2.4</span>, <span class="bibl">D.H.5.17</span>, etc. </span><span class="sense"> <span class="bld">2</span> generally, <b class="b2">learned, erudite</b>, <span class="bibl">Democr.30</span>, etc.; λ. περὶ τὴν ὅλην φύσιν <span class="bibl">Arist.<span class="title">Pol.</span>1267b28</span>; <b class="b3">ὁ λ. Ἀκεστῖνος</b>, of a <b class="b2">learned</b> physician, <span class="bibl">Hld.4.7</span>; οἱ -<b class="b3">ώτατοι Τυρρηνῶν</b>, of the Tuscan haruspices, <span class="bibl">Plu.<span class="title">Sull.</span>7</span>; Χαλδαίων οἱ λ. <span class="bibl">Arr.<span class="title">An.</span>7.16.5</span>, cf. <span class="bibl">J.<span class="title">AJ</span>17.6.2</span>, etc.; <b class="b3">λογιώτατος</b> as title, <span class="title">OGI</span>408.5 (Theb. Aeg.), <span class="bibl"><span class="title">POxy.</span>902.1</span> (v A. D.), etc.; ὁ τῆς λ. μνήμης σχολαστικός <span class="bibl"><span class="title">PMasp.</span>118.30</span> (vi A. D.). </span><span class="sense"> <span class="bld">II</span> <b class="b2">skilled in words, eloquent</b>, τὸ μεγαλοπρεπὲς ὅπερ νῦν καὶ λόγιον ὀνομάζουσιν <span class="bibl">Demetr.<span class="title">Eloc.</span>38</span>, etc.; Arist. is said to have made Thphr. [<b class="b3">τὸν] -ώτατον</b> (of his disciples), <span class="bibl">Str.13.2.4</span>; λ. ἐξ ἀφώνου γενόμενος <span class="bibl">Plu.<span class="title">Pomp.</span>51</span>; epith. of Hermes, as the god of eloquence, <span class="bibl">Luc.<span class="title">Apol.</span>2</span>, <span class="bibl"><span class="title">Gall.</span>2</span> (Sup.), <span class="bibl">Jul.<span class="title">Or.</span>4.132a</span>; οἱ λ. θεοί <span class="bibl">Id.<span class="title">Ep.</span>80</span>; this sense is condemned by Phryn.176. Adv. -ίως <b class="b2">eloquently</b>, Plu.2.405a; <b class="b3">ὡς ἐνῆν</b> -ώτατα <b class="b2">as nearly in words as possible</b>, of the elephant, ib.968d. </span><span class="sense"> <span class="bld">III</span> <b class="b2">oracular</b>, Ἀπόλλωνος δῶμα λόγιον <span class="title">Berl.Sitzb.</span>1911.632 (Cyprus).</span> | ||
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|ptext=[[https://www.translatum.gr/images/pape/pape-02-0056.png Seite 56]] 1) der Rede kundig, <b class="b2">beredt</b>, Plut. Pomp. 51; bes. Beiwort des Hermes, als des Gottes der Redekunst, Luc. u. a. Sp., auch allein, τῷ λογίῳ θύσομεν, Luc. pro merc. cond. 2, wie ὁ λογιώτατος θεῶν ἁπάντων Gall. 2. – Uebh. gelehrt, wissenschaftlich gebildet, Her. 1, 1. 2, 77. 4, 46, bes. von den Geschichtskundigen, im Ggstz der epischen Sänger und Rhapsoden, wie Hesych. erkl. ἱστορίας [[ἔμπειρος]]; vgl. Pol. οἱ λογιώτατοι τῶν συγγραφέων, 6, 45, 1; Arist., der seine Schüler λογίους, den Theophr. λογιώτατον nannte, Strab. XIII p. 919; [[λόγιος]] περὶ τὴν φύσιν, Arist. pol. 2, 8. Bei Plut. Syll. 7 scheinen Τυῤῥηνῶν οἱ λόγιοι die Wahrsager zu sein, vgl. [[λόγιον]] u. Arr. An. 7, 16, 8. – 2) im Ggstz von [[ἀοιδός]] ist [[λόγιος]] der sich der gewöhnlichen, prosaischen Rede Bedienende, καὶ ἀοιδοί, Pind. P. 1, 94 u. N. 6, 47, die bei den Festschmäusen nicht durch Gesang, sondern durch prosaische Unterhaltung, Erzählungen ergötzten. – 3) Später heißen so bes, die Dialektiker. – Auch übh. ein kluger, gewandter, im praktischen Leben erfahrener Mann, Eur. Ion 602. – Nach Demetr. Phalar. 38 nannte man auch später [[λόγιος]] im Styl, was früher μεγαλοπρεπές geheißen. | |||
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Revision as of 19:14, 2 August 2017
English (LSJ)
α, ον, (λόγος)
A of or belonging to λόγοι: I versed in tales or stories (cf. λόγος v), λόγιοι καὶ ἀοιδοί Pi.P.1.94, cf. N.6.45: hence of chroniclers (opp. poets), Περσέων οἱ λόγιοι Hdt.1.1; Αἰγυπτίων -ώτατοι Id.2.3, cf. 4.46; so later, οἱ -ώτατοι τῶν ἀρχαίων συγγραφέων Plb.6.45.1, cf. 38.6.1, D.S. 2.4, D.H.5.17, etc. 2 generally, learned, erudite, Democr.30, etc.; λ. περὶ τὴν ὅλην φύσιν Arist.Pol.1267b28; ὁ λ. Ἀκεστῖνος, of a learned physician, Hld.4.7; οἱ -ώτατοι Τυρρηνῶν, of the Tuscan haruspices, Plu.Sull.7; Χαλδαίων οἱ λ. Arr.An.7.16.5, cf. J.AJ17.6.2, etc.; λογιώτατος as title, OGI408.5 (Theb. Aeg.), POxy.902.1 (v A. D.), etc.; ὁ τῆς λ. μνήμης σχολαστικός PMasp.118.30 (vi A. D.). II skilled in words, eloquent, τὸ μεγαλοπρεπὲς ὅπερ νῦν καὶ λόγιον ὀνομάζουσιν Demetr.Eloc.38, etc.; Arist. is said to have made Thphr. [τὸν] -ώτατον (of his disciples), Str.13.2.4; λ. ἐξ ἀφώνου γενόμενος Plu.Pomp.51; epith. of Hermes, as the god of eloquence, Luc.Apol.2, Gall.2 (Sup.), Jul.Or.4.132a; οἱ λ. θεοί Id.Ep.80; this sense is condemned by Phryn.176. Adv. -ίως eloquently, Plu.2.405a; ὡς ἐνῆν -ώτατα as nearly in words as possible, of the elephant, ib.968d. III oracular, Ἀπόλλωνος δῶμα λόγιον Berl.Sitzb.1911.632 (Cyprus).
German (Pape)
[Seite 56] 1) der Rede kundig, beredt, Plut. Pomp. 51; bes. Beiwort des Hermes, als des Gottes der Redekunst, Luc. u. a. Sp., auch allein, τῷ λογίῳ θύσομεν, Luc. pro merc. cond. 2, wie ὁ λογιώτατος θεῶν ἁπάντων Gall. 2. – Uebh. gelehrt, wissenschaftlich gebildet, Her. 1, 1. 2, 77. 4, 46, bes. von den Geschichtskundigen, im Ggstz der epischen Sänger und Rhapsoden, wie Hesych. erkl. ἱστορίας ἔμπειρος; vgl. Pol. οἱ λογιώτατοι τῶν συγγραφέων, 6, 45, 1; Arist., der seine Schüler λογίους, den Theophr. λογιώτατον nannte, Strab. XIII p. 919; λόγιος περὶ τὴν φύσιν, Arist. pol. 2, 8. Bei Plut. Syll. 7 scheinen Τυῤῥηνῶν οἱ λόγιοι die Wahrsager zu sein, vgl. λόγιον u. Arr. An. 7, 16, 8. – 2) im Ggstz von ἀοιδός ist λόγιος der sich der gewöhnlichen, prosaischen Rede Bedienende, καὶ ἀοιδοί, Pind. P. 1, 94 u. N. 6, 47, die bei den Festschmäusen nicht durch Gesang, sondern durch prosaische Unterhaltung, Erzählungen ergötzten. – 3) Später heißen so bes, die Dialektiker. – Auch übh. ein kluger, gewandter, im praktischen Leben erfahrener Mann, Eur. Ion 602. – Nach Demetr. Phalar. 38 nannte man auch später λόγιος im Styl, was früher μεγαλοπρεπές geheißen.
