ἕδος: Difference between revisions

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τὸ κοῖλον τοῦ ποδὸς δεῖξαιshow the heels, show a clean pair of heels, show the hollow of the foot, run away

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|Beta Code=e(/dos
|Beta Code=e(/dos
|Definition=εος, τό, Ep. dat. pl. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἑδέεσσιν <span class="title">IG</span>14.1389 ii 19:—<b class="b2">sitting-place</b>: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">seat, stool</b>, <span class="bibl">Il.1.534</span> (pl.), <span class="bibl">581</span> (pl.), <span class="bibl">9.194</span>, etc.; <b class="b3">ἕ. Θεσσαλικόν</b> <b class="b2">straight-backed chair</b>, <span class="bibl">Hp.<span class="title">Art.</span>7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">seat, abode, dwelling-place</b>, esp. of the gods, ἐς Ὄλυμπον . . ἵν' ἀθανάτων ἕ. ἐστί <span class="bibl">Il.5.360</span>; <b class="b3">ἵκοντο θεῶν ἕ. αἰπὺν Ὄλυμπον</b> ib.<span class="bibl">367</span>, cf. <span class="bibl">Theoc.7.116</span>; periphr., <b class="b3">ἕ. Οὐλύμποιο</b>, = [[Ὄλυμπος]], <span class="bibl">Il.24.144</span>, cf. <span class="bibl">Pi.<span class="title">O.</span>2.12</span>; of the abodes of men, Θήβης ἕ. <span class="bibl">Il.4.406</span>; Ἰθάκης ἕ. <span class="bibl">Od.13.344</span>; <b class="b3">ἕ. Μάκαρος</b> <b class="b2">the abode</b> of Macar, <span class="bibl">Il.24.544</span>: periphr., Τροίας ἕ. <span class="bibl">B.8.46</span>; <b class="b3">ἔποικον ἕ</b>., = [[ἐποικίαι]], <span class="bibl">A.<span class="title">Pr.</span>412</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">seated statue</b> of a god, <span class="bibl">S.<span class="title">OT</span>886</span> (lyr.), <span class="bibl"><span class="title">El.</span>1374</span>, <span class="title">IG</span> 2.754, al., <span class="bibl">Isoc.15.2</span>, <span class="bibl">X.<span class="title">HG</span>1.4.12</span>, <span class="bibl">Porph.<span class="title">Abst.</span>2.18</span>, <span class="bibl">Polem.Hist.90</span>, <span class="bibl">Plu.<span class="title">Per.</span>13</span>, <span class="bibl">Paus.8.46.2</span>; <b class="b3">τὰ ἕ. τῶν θεῶν</b>, i.e. the Lat. <span class="title">Penates</span>, <span class="bibl">D.H. 1.47</span>; also of a man worshipped as a hero, <span class="title">IG</span>14.2133; τὰ τῶν θεῶν ἕδη καὶ τοὺς νεώς <span class="bibl">Isoc.4.155</span>; τοὺς νεὼς καὶ τὰ ἕδη καὶ τὰ τεμένη <span class="bibl">Lycurg.143</span>; <b class="b3">θεῶν ἕδη</b> (v.l. [[ἄλση]]) καὶ ἱερά <span class="bibl">Pl.<span class="title">Phd.</span>111b</span>, cf. Tim.<span class="title">Lex.</span> <b class="b3">ἕδος· τὸ ἄγαλμα, καὶ ὁ τόπος ἐν ᾧἵδρυται</b>, but this latter use is doubtful in early Prose; later, <b class="b2">temple</b>, <span class="bibl">Ph.2.314</span>; ἕ. ὑπαίθριον <span class="bibl">D.C.51.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">foundation, base</b>, <span class="bibl">Hes.<span class="title">Th.</span>117</span>, Epigr. ap. Vitr.8.3.23. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">act of sitting</b>, <b class="b3">οὐχ ἕδος ἐστί</b> 'tis no <b class="b2">time to sit idle</b>, <span class="bibl">Il.11.648</span>, <span class="bibl">23.205</span>; cf. ἕδρα <span class="bibl">11</span>. (Cf. Skt. <b class="b2">sádas</b> 'seat'.)</span>
|Definition=εος, τό, Ep. dat. pl. <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> ἑδέεσσιν <span class="title">IG</span>14.1389 ii 19:—<b class="b2">sitting-place</b>: </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">1</span> <b class="b2">seat, stool</b>, <span class="bibl">Il.1.534</span> (pl.), <span class="bibl">581</span> (pl.), <span class="bibl">9.194</span>, etc.; <b class="b3">ἕ. Θεσσαλικόν</b> <b class="b2">straight-backed chair</b>, <span class="bibl">Hp.<span class="title">Art.</span>7</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">2</span> <b class="b2">seat, abode, dwelling-place</b>, esp. of the gods, ἐς Ὄλυμπον . . ἵν' ἀθανάτων ἕ. ἐστί <span class="bibl">Il.5.360</span>; <b class="b3">ἵκοντο θεῶν ἕ. αἰπὺν Ὄλυμπον</b> ib.<span class="bibl">367</span>, cf. <span class="bibl">Theoc.7.116</span>; periphr., <b class="b3">ἕ. Οὐλύμποιο</b>, = [[Ὄλυμπος]], <span class="bibl">Il.24.144</span>, cf. <span class="bibl">Pi.<span class="title">O.</span>2.12</span>; of the abodes of men, Θήβης ἕ. <span class="bibl">Il.4.406</span>; Ἰθάκης ἕ. <span class="bibl">Od.13.344</span>; <b class="b3">ἕ. Μάκαρος</b> <b class="b2">the abode</b> of Macar, <span class="bibl">Il.24.544</span>: periphr., Τροίας ἕ. <span class="bibl">B.8.46</span>; <b class="b3">ἔποικον ἕ</b>., = [[ἐποικίαι]], <span class="bibl">A.<span class="title">Pr.</span>412</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">3</span> <b class="b2">seated statue</b> of a god, <span class="bibl">S.<span class="title">OT</span>886</span> (lyr.), <span class="bibl"><span class="title">El.</span>1374</span>, <span class="title">IG</span> 2.754, al., <span class="bibl">Isoc.15.2</span>, <span class="bibl">X.<span class="title">HG</span>1.4.12</span>, <span class="bibl">Porph.<span class="title">Abst.</span>2.18</span>, <span class="bibl">Polem.Hist.90</span>, <span class="bibl">Plu.<span class="title">Per.</span>13</span>, <span class="bibl">Paus.8.46.2</span>; <b class="b3">τὰ ἕ. τῶν θεῶν</b>, i.e. the Lat. <span class="title">Penates</span>, <span class="bibl">D.H. 1.47</span>; also of a man worshipped as a hero, <span class="title">IG</span>14.2133; τὰ τῶν θεῶν ἕδη καὶ τοὺς νεώς <span class="bibl">Isoc.4.155</span>; τοὺς νεὼς καὶ τὰ ἕδη καὶ τὰ τεμένη <span class="bibl">Lycurg.143</span>; <b class="b3">θεῶν ἕδη</b> (v.l. [[ἄλση]]) καὶ ἱερά <span class="bibl">Pl.<span class="title">Phd.</span>111b</span>, cf. Tim.<span class="title">Lex.</span> <b class="b3">ἕδος· τὸ ἄγαλμα, καὶ ὁ τόπος ἐν ᾧἵδρυται</b>, but this latter use is doubtful in early Prose; later, <b class="b2">temple</b>, <span class="bibl">Ph.2.314</span>; ἕ. ὑπαίθριον <span class="bibl">D.C.51.1</span>. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">4</span> <b class="b2">foundation, base</b>, <span class="bibl">Hes.<span class="title">Th.</span>117</span>, Epigr. ap. Vitr.8.3.23. </span><span class="sense">&nbsp;&nbsp;&nbsp;<span class="bld">II</span> <b class="b2">act of sitting</b>, <b class="b3">οὐχ ἕδος ἐστί</b> 'tis no <b class="b2">time to sit idle</b>, <span class="bibl">Il.11.648</span>, <span class="bibl">23.205</span>; cf. ἕδρα <span class="bibl">11</span>. (Cf. Skt. <b class="b2">sádas</b> 'seat'.)</span>
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|ptext=[[https://www.translatum.gr/images/pape/pape-01-0716.png Seite 716]] τό, meist poetisch, vgl. [[ἕδρα]], 1) der <b class="b2">Sitz</b>; a) der <b class="b2">Sessel</b>, auf dem man sitzt, Il. 1, 534. 581. 9, 194. – b) das <b class="b2">Sitzen</b>, οὐχ [[ἕδος]] ἐστί, es ist nicht Zeit, müssig dazusitzen, Il. 11, 648. 23, 205. – c)<b class="b2"> Wohnsitz</b>, bes. der Götter; [[Ὄλυμπος]] θεῶν [[ἕδος]] Hes. Sc. 203; Od. 6, 42 u. öfter; [[ἕδος]] Οὐλύμποιο Il. 24, 144; Pind. N. 6, 3 Ol. 2, 13. Auch [[ἕδος]] Θήβης, die Stadt selbst, Il. 4, 406; Ἰθάκης [[ἕδος]] Od. 13, 344; Μάκαρος [[ἕδος]] Il. 24, 544, wo Makar wohnte; Θεράπνας ὑψίπεδον ἕ. Pind. I. 1, 31; Αἰακιδᾶν εὔπυργον N. 4, 12; ὅσοι Ἀσίας [[ἕδος]] νέμονται Aesch. Prom. 411, vgl. Pers. 890; Eur. I. A. 1597 u. a. D. – Bes. heißen die Tempel der Götter δαιμόνων ἕδη, Soph. O. R. 886, vgl. El. 1366; so auch in Prosa, θεῶν ἕδη Plat. Phaed. 111 b; Isocr. 3, 9. 4, 155, wo es nach Thom. Mag. auch auf die Götterbilder selbst geht, wie Lycurg. 1 τῶν θεῶν νεὼς καὶ τὰ ἕδη verbunden ist; Isocr. 15, 2 Φειδίας τὸ τῆς Ἀθηνᾶς [[ἕδος]] ἐργασάμενος, wie auch Xen. Hell. 1, 4, 12 τοῦ ἕδους τῆς Ἀθηνᾶς κατακεκαλυμμένου zu verstehen u. B. A. p. 246 [[ἕδος]] τὸ [[ἄγαλμα]] erkl. wird. Vgl. noch Dion. Hal. 1, 47. 3, 69; Plut. Pericl. 13 Sol. 12; Paus. 8, 48, 1. – 2) Grund, <b class="b2">Grundlage</b>; Hes. Th. 117; Anth. App. 373, 6.
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Revision as of 19:30, 2 August 2017

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Full diacritics: ἕδος Medium diacritics: ἕδος Low diacritics: έδος Capitals: ΕΔΟΣ
Transliteration A: hédos Transliteration B: hedos Transliteration C: edos Beta Code: e(/dos

English (LSJ)

εος, τό, Ep. dat. pl.

   A ἑδέεσσιν IG14.1389 ii 19:—sitting-place:    1 seat, stool, Il.1.534 (pl.), 581 (pl.), 9.194, etc.; ἕ. Θεσσαλικόν straight-backed chair, Hp.Art.7.    2 seat, abode, dwelling-place, esp. of the gods, ἐς Ὄλυμπον . . ἵν' ἀθανάτων ἕ. ἐστί Il.5.360; ἵκοντο θεῶν ἕ. αἰπὺν Ὄλυμπον ib.367, cf. Theoc.7.116; periphr., ἕ. Οὐλύμποιο, = Ὄλυμπος, Il.24.144, cf. Pi.O.2.12; of the abodes of men, Θήβης ἕ. Il.4.406; Ἰθάκης ἕ. Od.13.344; ἕ. Μάκαρος the abode of Macar, Il.24.544: periphr., Τροίας ἕ. B.8.46; ἔποικον ἕ., = ἐποικίαι, A.Pr.412.    3 seated statue of a god, S.OT886 (lyr.), El.1374, IG 2.754, al., Isoc.15.2, X.HG1.4.12, Porph.Abst.2.18, Polem.Hist.90, Plu.Per.13, Paus.8.46.2; τὰ ἕ. τῶν θεῶν, i.e. the Lat. Penates, D.H. 1.47; also of a man worshipped as a hero, IG14.2133; τὰ τῶν θεῶν ἕδη καὶ τοὺς νεώς Isoc.4.155; τοὺς νεὼς καὶ τὰ ἕδη καὶ τὰ τεμένη Lycurg.143; θεῶν ἕδη (v.l. ἄλση) καὶ ἱερά Pl.Phd.111b, cf. Tim.Lex. ἕδος· τὸ ἄγαλμα, καὶ ὁ τόπος ἐν ᾧἵδρυται, but this latter use is doubtful in early Prose; later, temple, Ph.2.314; ἕ. ὑπαίθριον D.C.51.1.    4 foundation, base, Hes.Th.117, Epigr. ap. Vitr.8.3.23.    II act of sitting, οὐχ ἕδος ἐστί 'tis no time to sit idle, Il.11.648, 23.205; cf. ἕδρα 11. (Cf. Skt. sádas 'seat'.)

German (Pape)

[Seite 716] τό, meist poetisch, vgl. ἕδρα, 1) der Sitz; a) der Sessel, auf dem man sitzt, Il. 1, 534. 581. 9, 194. – b) das Sitzen, οὐχ ἕδος ἐστί, es ist nicht Zeit, müssig dazusitzen, Il. 11, 648. 23, 205. – c) Wohnsitz, bes. der Götter; Ὄλυμπος θεῶν ἕδος Hes. Sc. 203; Od. 6, 42 u. öfter; ἕδος Οὐλύμποιο Il. 24, 144; Pind. N. 6, 3 Ol. 2, 13. Auch ἕδος Θήβης, die Stadt selbst, Il. 4, 406; Ἰθάκης ἕδος Od. 13, 344; Μάκαρος ἕδος Il. 24, 544, wo Makar wohnte; Θεράπνας ὑψίπεδον ἕ. Pind. I. 1, 31; Αἰακιδᾶν εὔπυργον N. 4, 12; ὅσοι Ἀσίας ἕδος νέμονται Aesch. Prom. 411, vgl. Pers. 890; Eur. I. A. 1597 u. a. D. – Bes. heißen die Tempel der Götter δαιμόνων ἕδη, Soph. O. R. 886, vgl. El. 1366; so auch in Prosa, θεῶν ἕδη Plat. Phaed. 111 b; Isocr. 3, 9. 4, 155, wo es nach Thom. Mag. auch auf die Götterbilder selbst geht, wie Lycurg. 1 τῶν θεῶν νεὼς καὶ τὰ ἕδη verbunden ist; Isocr. 15, 2 Φειδίας τὸ τῆς Ἀθηνᾶς ἕδος ἐργασάμενος, wie auch Xen. Hell. 1, 4, 12 τοῦ ἕδους τῆς Ἀθηνᾶς κατακεκαλυμμένου zu verstehen u. B. A. p. 246 ἕδος τὸ ἄγαλμα erkl. wird. Vgl. noch Dion. Hal. 1, 47. 3, 69; Plut. Pericl. 13 Sol. 12; Paus. 8, 48, 1. – 2) Grund, Grundlage; Hes. Th. 117; Anth. App. 373, 6.