ἄμοιρος
Περὶ τοῦ ἐπέκεινα τοῦ νοῦ κατὰ μὲν νόησιν πολλὰ λέγεται, θεωρεῖται δὲ ἀνοησίᾳ κρείττονι νοήσεως → On the subject of that which is beyond intellect, many statements are made on the basis of intellection, but it may be immediately cognised only by means of a non-intellection superior to intellection
English (LSJ)
ον, (cf. ἄμμορος)
A without lot or share in thing, τινός A.Th.733, Eu.353, etc.; mostly of those bereft of some good, τῶν καλῶν καὶ ἀγαθῶν ἄ. Pl.Smp.202d; τῆς τοῦ θείου συνουσίας Id.Phd. 83e; τῆς ἀρετῆς Arist.EN1102b12:—rarely, freed from some evil, ἄ. ὕβρεως, μεταβολῆς, Pl.Smp.181c, Plt.269e; τοῦ γήρως Isoc.9.71. 2 abs., portionless, E.Ph.610, Pl.Smp.197d:—ofthings, ἄχωρακαὶ ἄ. Tab.Defix.96.18, 97.30. 3 exempt from fate, Trag.Adesp.248. II c. gen. pers., τῶν κάτωθεν θεῶν having no portion with them, S.Ant. 1071.
German (Pape)
[Seite 127] ohne Antheil (μοῖρα), entbehrend, τινός, bes. eines Gutes, Aesch. Spt. 715; Eum. 333; Soph. Al 1306; Ant 1058; Eur. Phoen. 613. Ebenso Plat., τῶν καλῶν καὶ ἀγαθῶν Conv. 202 d; ὕβρεως ἄμ., frei von, 181 c; λόγοι ἄμ. πράξεων Dem. 11, 23; ohne cas., unglücklich, Plat. Legg. IX, 878 b Conv. 197 d.
