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Ἐλευθώ

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Ἔοικα γοῦν τούτου γε σμικρῷ τινι αὐτῷ τούτῳ σοφώτερος εἶναι, ὅτι ἃ μὴ οἶδα οὐδὲ οἴομαι εἰδέναι → I seem, then, in just this little thing to be wiser than this man at any rate, that what I do not know I do not think I know either

Plato, Apology 21d
Click links below for lookup in third sources:
Full diacritics: Ἐλευθώ Medium diacritics: Ἐλευθώ Low diacritics: Ελευθώ Capitals: ΕΛΕΥΘΩ
Transliteration A: Eleuthṓ Transliteration B: Eleuthō Transliteration C: Eleftho Beta Code: *)eleuqw/

English (LSJ)

v. Εἰλείθυια.

Spanish (DGE)

-οῦς, ἡ Eleuto epít. de Deméter en Eleusis, Nonn.D.27.304.

Greek (Liddell-Scott)

Ἐλευθώ: -όος, συνῃρ. οῦς, ἡ, = Εἰλείθυια, Πινδ. Ο. 6. 71.

Wikipedia EN

Eileithyia or Ilithyiae or Ilithyia (/ɪlɪˈθaɪ.ə/; Greek: Εἰλείθυια; Ἐλεύθυια (Eleuthyia) in Crete, also Ἐλευθία (Eleuthia) or Ἐλυσία (Elysia) in Laconia and Messene, and Ἐλευθώ (Eleuthō) in literature) was the Greek goddess of childbirth and midwifery, and the daughter of Zeus and Hera. In the cave of Amnisos (Crete) she was related with the annual birth of the divine child, and her cult is connected with Enesidaon (the earth shaker), who was the chthonic aspect of the god Poseidon. It is possible that her cult is related with the cult of Eleusis. In his Seventh Nemean Ode, Pindar refers to her as the maid to or seated beside the Moirai (Fates) and responsible for the creation of offspring. Her son was Sosipolis, who was worshiped at Elis.