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τούτων γάρ ἑκάτερον κοινῷ ὀνόματι προσαγορεύεται ζῷον, καί ὁ λόγος δέ τῆς οὐσίας ὁ αὐτός → and these are univocally so named, inasmuch as not only the name, but also the definition, is the same in both cases (Aristotle, Categoriae 1a8-10)
ἑορταῖος, -α, -ον (Α)
εόρτιος.
[ΕΤΥΜΟΛ. < εορτ-ή + επίθημα -αίος (πρβλ. τελευτ-αίος)].