Ἀθήνη
ἡδονήν, μέγιστον κακοῦ δέλεαρ → pleasure, the greatest incitement to evildoing | pleasure, a most mighty lure to evil | pleasure, the great bait to evil
English (LSJ)
ἡ, Athene, Il.1.194, etc.; Παλλὰς Ἀ. ib.400, etc.:—also Ἀθηναίη, Παλλὰς Ἀ. ib.221,200, etc.:—Att. Ἀθηναία, A.Eu.288, Ar.Eq.763, Pax271;
A Ἀ. Πολιάς Av.828, cf. X.An.7.3.39, and earlier Attic Inscrr.: contr. Ἀθηνᾶ, which in cent. iv superseded the fuller form: Dor. Ἀθάνα (this form and Ἀθηναία are the only ones used in Trag.); Ἀθαναία IG1.373105, Theoc. 15.80: Aeol. Ἀθανάα [νᾰ], Alc.9, Theoc.28.1 (also in some Attic Inscrr., as IG1.351; Ἀθηνάα ib.373120). 2 Ἀθηνᾶς ψῆφος casting vote, from that of A. given for Orestes, Philostr. VS2.3. 3 = Ἀθῆναι, q.v. 4 Pythag. name for 7 (cf. ἀειπάρθενος), TheoSm.p.103 H. 5 name of a plaster, Orib.Fr.88.
