θεοισεχθρία: Difference between revisions
ὁ Σιμωνίδης τὴν μὲν ζωγραφίαν ποίησιν σιωπῶσαν προσαγορεύει, τὴν δὲ ποίησιν ζωγραφίαν λαλοῦσαν → Simonides relates that a picture is a silent poem, and a poem a speaking picture | Simonides, however, calls painting inarticulate poetry and poetry articulate painting
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|elrutext='''θεοισεχθρία:''' ἡ Arph., Dem. = [[θεοσεχθρία]]. | |elrutext='''θεοισεχθρία:''' ἡ Arph., Dem. = [[θεοσεχθρία]]. | ||
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|mdlsjtxt=θεοισ-εχθρία, ἡ, = [[θεοσεχθρία]], Ar.] | |||
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Revision as of 12:30, 9 January 2019
English (LSJ)
ἡ,
A hatefulness to the gods, villainy, D.22.59 (written θεοῖς ἐχθρίαν), prob. in Ar.V.418 (required by Cretic metre), in Archipp.35 (where the first two syll. coalesce), and in Luc.Lex.11: in the last three places codd. have θεοσεχθρία or θεὸς ἐχθρία (θεοσεχθρα v.l. Archipp. l.c.): θεοεχθρία is found in Sch.Ar.Ra.557, v.l. in Luc.Lex.l.c.; cf. θεοῖς ἐχθρός in D.19.95, 24.195.
Greek (Liddell-Scott)
θεοισεχθρία: ἡ, ἴδε ἐν λ. θεοσεχθρία.
Greek Monolingual
θεοισεχθρία, ή (Α)
το μίσος προς τους θεούς.
[ΕΤΥΜΟΛ. < θεοίς, δοτ. πληθ. του θεός + εχθρία (< εχθρός)).
Greek Monotonic
θεοισεχθρία: ἡ, = θεοσεχθρία, σε Αριστοφ.
Russian (Dvoretsky)
θεοισεχθρία: ἡ Arph., Dem. = θεοσεχθρία.
Middle Liddell
θεοισ-εχθρία, ἡ, = θεοσεχθρία, Ar.]
