ἀπαύλια: Difference between revisions

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οὐ βούλομαι δυσχερὲς εἰπεῖν οὐδὲν ἀρχόμενος τοῦ λόγου, οὗτος δ' ἐκ περιουσίας μου κατηγορεῖ → for me—but I wish to say nothing untoward at the beginning of my speech—whereas he prosecutes me from a position of advantage | but for me—I do not wish to say anything harsh at the beginning of the speech, but he prosecutes me from a position of strength

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|Transliteration C=apaylia
|Transliteration C=apaylia
|Beta Code=a)pau/lia
|Beta Code=a)pau/lia
|Definition=ων, τά, (αὐλή) <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> <b class="b2">sleeping alone</b>, esp. the night before the wedding, when the bridegroom slept alone in the father-in-law's house, <span class="bibl">Poll.3.39</span>; cf. [[ἐπαύλια]]:—<span class="bibl"><span class="title">EM</span>119.14</span> is confused.</span>
|Definition=ων, τά, (αὐλή) <span class="sense"><p>&nbsp;&nbsp;&nbsp;<span class="bld">A</span> [[sleeping alone]], esp. the night before the wedding, when the bridegroom slept alone in the father-in-law's house, <span class="bibl">Poll.3.39</span>; cf. [[ἐπαύλια]]:—<span class="bibl"><span class="title">EM</span>119.14</span> is confused.</span>
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Revision as of 15:03, 1 July 2020

Click links below for lookup in third sources:
Full diacritics: ἀπαύλια Medium diacritics: ἀπαύλια Low diacritics: απαύλια Capitals: ΑΠΑΥΛΙΑ
Transliteration A: apaúlia Transliteration B: apaulia Transliteration C: apaylia Beta Code: a)pau/lia

English (LSJ)

ων, τά, (αὐλή)

   A sleeping alone, esp. the night before the wedding, when the bridegroom slept alone in the father-in-law's house, Poll.3.39; cf. ἐπαύλια:—EM119.14 is confused.

German (Pape)

[Seite 282] ίων, τά, das Alleinschlafen, nach Poll. 3, 39 der Tag vor der Hochzeit, wo der Bräutigam in des Schwiegervaters Hause allein schläft; nach E. M. der Tag, von dem an die Braut nicht mehr in des Vaters Hause schläft, s. ἐπαύλια.

Greek (Liddell-Scott)

ἀπαύλια: -ων, τά, (αὐλὴ) τὸ κοιμᾶσθαι μόνον, κυρίως κατὰ τὴν πρὸ τοῦ γάμου νύκτα, ὅτε ὁ νυμφίος ἐκοιμᾶτο μόνος ἐν τῇ οἰκίᾳ τοῦ πενθεροῦ, ὡσαύτως καὶ τὰ δῶρα τὰ κατὰ ταύτην τὴν ἡμέραν διδόμενα τῇ νύμφῃ· ἀμφότεραι αἱ σημασίαι ἐν Πολυδ. Γ΄, 39, Ἡσύχ., Ἐτυμολ. Μ. Ἀλλὰ σύγχυσίς τις φαίνεται ὅτι ὑπάρχει ἐν ταῖς προθέσεσι, διότι ἀπαντῶμεν ἀπαύλια καὶ ἐπαύλια συγκεχυμένως.